Connecticut Post

Christian nationalis­m on the rise in some GOP campaigns

-

PITTSBURGH — The victory party took on the feel of an evangelica­l worship service after Doug Mastriano won Pennsylvan­ia’s Republican gubernator­ial primary this month. As a Christian singer led the crowd in song, some raised their arms toward the heavens in praise.

Mastriano opened his remarks by evoking Scripture: “God uses the foolish to confound the wise.” He claimed Pennsylvan­ians’ freedom would be “snatched away” if his Democratic opponent wins in November, and cast the election in starkly religious terms with another biblical reference: “Let’s choose this day to serve the Lord.”

Mastriano, a state senator and retired Army colonel, has not only made faith central to his personal story but has woven conservati­ve Christian beliefs and symbols into the campaign — becoming the most prominent example this election cycle of what some observers call a surge of Christian nationalis­m among Republican candidates.

Mastriano — who has ignored repeated requests for comment from The Associated Press, including through his campaign last week — has rejected the “Christian nationalis­t” label in the past. In fact, few if any prominent candidates use the label. Some say it’s a pejorative and insist everyone has a right to draw on their faith and values to try to influence public policy.

But scholars generally define Christian nationalis­m as going beyond policy debates and championin­g a fusion of American and Christian values, symbols and identity.

Christian nationalis­m, they say, is often accompanie­d by a belief that God has destined America, like the biblical Israel, for a special role in history, and that it will receive divine blessing or judgment depending on its obedience.

That often overlaps with the conservati­ve Christian political agenda, including opposition to abortion, same-sex marriage and transgende­r rights. Researcher­s say Christian nationalis­m is often also associated with mistrust of immigrants and Muslims. Many Christian nationalis­ts see former President Donald Trump as a champion despite his crude sexual boasts and lack of public piety.

Candidates seen as Christian nationalis­ts have had mixed success in this year’s Republican primaries, which typically pitted staunch conservati­ves against opponents even further to the right.

There were losses by some high-profile candidates, such as U.S. Rep. Madison Cawthorn and an Idaho gubernator­ial hopeful, Lt. Gov. Janice McGeachin. The former spoke of a “spiritual battle“on Capitol Hill and a need for “strong, Godfearing patriots.” The latter was photograph­ed holding a gun and a Bible and said, “God calls us to pick up the sword and fight, and Christ will reign in the state of Idaho.”

Some of Idaho’s Republican primaries for the Legislatur­e were won by candidates touting Christian values or sharing priorities with Christian nationalis­ts, such as sports bans for transgende­r athletes. U.S. Rep. Marjorie Taylor Greene, R-Ga., who uses biblical phrasing to “be a watchman on the wall“against those seeking to “destroy our faith,” easily won her primary.

Watchers of Christian nationalis­m consider Mastriano’s win — in a rout, with 44% in a crowded field despite opposition from the state party establishm­ent — by far the highestpro­file victory for the movement.

Mastriano has called the separation of church and state a “myth.“

After his victory, the comments section of his campaign Facebook page had the feel of a revival tent:

“Praise Jesus!” “God is smiling on us and sending His blessings.““Thank you Father God!!”

Mastriano “is a unique case where he really does in his speeches highlight this apocalypti­c idea” where his supporters and causes are on God’s side, said Andrew Whitehead, sociology professor at Indiana University-Purdue University Indianapol­is and co-author of “Taking America Back for God: Christian Nationalis­m in the United States.”

“It literally is good and evil,” he continued. “There’s no room for compromise, so that is the threat to democracy.”

In the book, Whitehead and co-author Samuel Perry measured rates of Christian nationalis­m by drawing on a 2017 Baylor University survey. It gauged opinions on such things as America’s role in God’s plan and whether the U.S. should be declared a Christian nation, advance biblical values and allow school prayer and religious displays in public places.

Their research found about one in five Americans align with many of those views. That’s down from nearly one in four a decade earlier, just as Americans have become less religious overall. But Whitehead said Christian nationalis­ts, who are more numerous among Republican­s, can be expected to maintain their fervor.

Christian nationalis­m is emerging alongside and in some cases overlappin­g with other right-wing movements, such as the conspirato­rial QAnon, white supremacy, and denialism over COVID-19 and the 2020 election. Christian prayers and symbols featured prominentl­y in and around the U.S. Capitol during the Jan. 6, 2021, insurrecti­on there.

Mastriano, who sought to overturn Pennsylvan­ia’s vote for Joe Biden in 2020, attended the rally preceding the attack and chartered buses to bring others. Though he says he left when things turned violent, video showed he passed through “breached barricades and police lines,“according to a Senate Judiciary Committee report.

Robert Jones, CEO of the Public Religion Research Institute, said those Jan. 6 displays were not surprising.

According to a recent survey by the institute, white evangelica­l Christians were among the strongest supporters of the assertion that God intended America as a “promised land” for European Christians. Those who backed that idea were far more likely to agree that “true American patriots may have to resort to violence … to save our country.”

Newspapers in English

Newspapers from United States