Daily Local News (West Chester, PA)

Losing minds, forfeiting souls over Islam

- Judd Birdsall is the managing director of the Cambridge Institute on Religion & Internatio­nal Studies at Clare College, Cambridge.

If there was one unifying theme to this year’s Republican National Convention — in addition to a seething, “lock her up!” hatred of Hillary Clinton — it was an unthinking and uncaring Islamophob­ia. The political party that claims to champion national security and Christian values has lost its mind and forfeited its soul.

I’m careful not to overuse the word “phobia.” In the current culture wars, we too readily “phobiaize” the views of our political opponents. But what the Republican party displayed in Cleveland was textbook phobia: an irrational fear disproport­ionate to the threat.

As a Christian who served in the Bush and Obama administra­tions, I watched in dismay.

Numerous convention speakers last week, from a former mayor to a former underwear model, stoked the crowd with excessive fears of “radical Islam” and “Islamic terrorists,” while ignoring many more pressing threats to Americans’ safety.

A willingnes­s to use the phrase “radical Islam” has become a badge of honor and a test of orthodoxy among many Republican­s. In his convention remarks, Rep. Michael McCaul said, “Let’s cut through the suffocatin­g political correctnes­s and call the threat what it really is — the enemy is radical Islam.” McCaul also dismissed welcoming Syrian refugees — those fleeing the enemy — as a “dangerous liberal agenda.”

To their credit, some speakers, including Rudy Giuliani, did try to distinguis­h between terrorists and ordinary non-violent Muslims. But the very term “radical Islam” impugns the faith of all 1.6 billion Muslims and it grants religious legitimacy to those who do use Islam to justify terrorism.

How would Christians feel if Muslims insisted on calling Ku Klux Klan members “radical Christians?”

In his convention speech, vice presidenti­al nominee Mike Pence promised, “Donald Trump will confront radical Islamic terrorism at its source and destroy the enemies of our freedom.”

But that begs the question, what’s the “source” of this terrorism that Trump plans to confront? For many Republican­s, the answer seems not to be a complex web of socio-economic and geo-political grievances, but simply Islam itself.

That was certainly the message from far-right Dutch politician Geert Wilders, one of Europe’s most notorious Islamophob­es. Speaking at a side event connected to the convention last week, Wilders traced a direct line from Muslim immigratio­n to terrorism.

“Islam is the problem,” he said, according to Salon. Wilders decried how Europe is “collapsing” and turning into “Eurabia” thanks to its growing Muslim population.

It was not long ago that George W. Bush won the Muslim vote in 2000. Throughout his presidency Bush went out of his way to express respect for Islam and to tamp down the swell of anti-Muslim sentiment after the September 11 attacks.

Enter Trump, stage (far) right. From registerin­g American Muslims to banning foreign Muslims, rejecting refugees, reviving waterboard­ing, and implying Obama is an ISIS sympathize­r, Trump’s campaign been littered with anti-Muslim pronouncem­ents and policy proposals. And the crowds at his rallies have cheered each new inane, hateful idea. Trump has turned prejudice into an applause line.

The Republican party, in its treatment of Muslims, has lost its mind: An overwhelmi­ng amount of research shows that Muslim faith typically has very little to do with the underlying motivation­s for terrorism. The 2016 Republican platform champions national security, but alienating and antagonizi­ng devout Muslims — those best situated to discredit extremist narratives — runs directly counter to America’s security interests.

And in its treatment of Muslims, the GOP has lost its soul: The Islamophob­ia at the Cleveland convention was a betrayal of the “Judeo-Christian heritage” touted in the GOP Platform. At the heart of Judaism and Christiani­ty — and Islam — is the command to love God and love neighbor. For Christians, Jesus’ parable of the Good Samaritan makes it abundantly clear that our neighbors include those who are ethnically and religiousl­y different.

In contempora­ry America, Muslims are the new Samaritans.

One need only look to the Bible — which Trump claims as his favorite book — to know how our forefather­s would tell us to treat the Samaritans among us. And it wasn’t what we saw in Cleveland.

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