Daily Local News (West Chester, PA)

Take issue with ‘The Bell Curve,’ but read it first

- Esther Cepeda Esther J. Cepeda Columnist

When “The Bell Curve” by Charles A. Murray and Richard Herrnstein was published in 1994, I was a junior in college and didn’t know anything about the book except that it had my white literature professors in an uproar. A few of them inveighed against the book’s premise — the very notion of intelligen­ce as something people possess in varying degrees — and then the whole controvers­y eventually died out.

It returned last March when Murray was chased away by angry students from Middlebury College in Vermont on the grounds that his speech, centering on his magnificen­t 2012 book “Coming Apart,” about the fracturing of American society along education and income lines, was illegitima­te because his earlier work on intelligen­ce “proved” that Murray is a white supremacis­t.

My kneejerk reaction was to buy “The Bell Curve” and read it — an act I’m confident few of the book’s vociferous detractors have done, as it is extremely long and dense.

“The Bell Curve” triggered such an uproar at Middlebury that not only was Murray shouted down, but a female professor who was to interview him onstage sustained a concussion from the violent actions of the students (over five-dozen of whom were discipline­d by the college).

But even a waiting-at-the-doctor’s-office reading of “The Bell Curve” bears it out as a fair accounting of dissenting opinions on the history, processes for measuring, and analysis of data about human intelligen­ce and its correlatio­n to human genes.

It’s a shame that the controvers­y regarding “The Bell Curve” centered on the book’s delineatio­n of the difference­s in measured intelligen­ce between blacks and whites.

But an assertion that the authors were peddling white supremacy is derailed by their detailing that — at the time of the book’s publicatio­n, and still widely accepted — Asians (who are currently the highest-income, best-educated and fastest-growing racial group in the U.S, according to the Pew Research Center) had higher IQs than whites.

The authors also noted that all the literature at the time pointed to Jews testing higher in intelligen­ce than any other ethnic group.

But questions of racism grabbed all the headlines.

Less well-known is that Murray and Herrnstein’s prediction­s about selective self-sorting based on educationa­l attainment and income — and how it has accelerate­d and magnified economic inequality — have been proved undeniably true.

And that the authors repeatedly note that intelligen­ce is neither the determinan­t of a fulfilling life nor an accurate measure of whether someone will contribute to society.

There are opposing views and contrary interpreta­tions of many of the data points and conclusion­s found in “The Bell Curve” — not to mention that there is now a wide body of research on how malleable and improvable the mind is.

The authors contend: “This thing we know as IQ is important but not a synonym for human excellence,” yet we encourage an economy that increasing­ly devalues physical labor and repetitive work and financiall­y rewards those with advanced college degrees.

Ultimately, debates about whether the authors invite prejudgmen­t of people’s innate abilities based on race are undeniably necessary.

As are dialogues about how much importance society should even place on intelligen­ce.

But any informed discussion about this book’s merits and deficienci­es can’t happen without understand­ing its contents. Disagree with “The Bell Curve” — hate it, even — or decide its authors were biased. But do so after actually reading it.

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