Dayton Daily News

In ‘Maudie,’ a painter spins beauty from despair

- By Manohla Dargis © 2017 New York Times News Service

“Maudie” is one of those movies that triumphs over its worst instincts (and your wellhoned doubts). There’s a lot to get past, including an opener that engages in some generic place-setting, and a pushy score that insistentl­y tries to lighten the darker moods. But stick with the movie for its leads, Sally Hawkins and Ethan Hawke, a beautifull­y matched pair who open up two closed people, unleashing torrents of feeling.

Hawkins plays Maud Lewis, who, when the story starts, is in her early 30s and struggling to maintain a fragile independen­ce. She’s living with her Aunt Ida (Gabrielle Rose), a dour scold whose opprobrium has seeped into every corner of her house and who enters, haggling with a man who proves to be Maud’s brother, Charles (Zachary Bennett). He has sold the family home, and is dumping Maud at Aunt Ida’s for the foreseeabl­e future. Maud pleads and protests, and then moodily waits for her story to begin.

It gets going when Maud does, too. One day at the grocery store, she is nearly knocked over by a hard, loud wind that blows in and in time becomes her unlikely husband, Everett Lewis (Hawke). A reclusive fish peddler — much of the story takes place on the outskirts of a Nova Scotia town — he lives in a tiny white wooden house on a spit of land with only a couple of dogs and a flock of chickens for company. Having decided that he needs a housekeepe­r, he posts an ad in the store that Maud surreptiti­ously steals. She has figured a way out of Aunt Ida’s dominion and straight into a new life.

That life emerges with pinprick detail, framed by windswept landscapes and the bright flowers and birds that Maud begins painting, painful stroke by stroke, on the shack’s walls, steps, pots and windows, vivid manifestat­ions of her will to create. Mostly, it is a life that emerges through the contrapunt­al performanc­es of Hawkins and Hawke, who, with bobbing heads, mutter and murmur, bringing you into the private world of two outsiders isolated by geography, poverty, disability, temperamen­t and habit. It’s easy, especially, to admire Hawkins’ technical skill — the private smiles and halting, crooked walk — but the beauty of her performanc­e is that soon you see only Maud.

Directed by Aisling Walsh, with a script by Sherry White, “Maudie” is based — or perhaps, more truly, inspired — by the life of Maud Lewis (1903-70). A self-taught artist who lived in extreme poverty much of her adult life, Lewis struggled with what appears to have been juvenile rheumatoid arthritis, painting bold, colorful scenes of red trees and black cats with brushes tucked in a tiny, gnarled hand. If you didn’t know her name, you might not know that she was real. The story’s historical basis isn’t announced; there are none of the usual biopic introducti­ons, no text to set the time and place, only some brief, closing documentar­y images that suggest that the movie has gently prettified the truth.

The film doesn’t cop to that, which doesn’t lessen its appeal. The distancing from the real Lewis registers as a commercial calculatio­n, as does the emphasis on Maud and Everett’s relationsh­ip, which here evolves into an achingly moving love story. How much of it is true, including that love’s depths, remains unclear; certainly the movie deviates sharply in sweep and detail from some accounts, most notably Lance Woolaver’s biography “Maud Lewis: The Heart on the Door.” Woolaver has called Lewis’ life desperate and her husband terrible, and wrote a book that, as he told one interviewe­r, deflates the myth of her “as a happy little elf in a bright house doing nothing but paint.”

Like many screen biographie­s, “Maudie” vacillates unsteadily between the brute realities of a difficult existence and its palatable imagery. The movie doesn’t erase the hard edges of Lewis’ life. Instead, it attenuates them — a brutal slap across the face, you suspect, stands in for more instances of physical abuse — and casts many of Maud and Everett’s difficulti­es as personal ordeals, playing down the institutio­nal forces, like an orphanage, that discreetly hover in the background.

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