Dayton Daily News

If you want to make better men, porn must be banned

- Ross Douthat He writes for the New York Times.

that they were engaged in a great work of enlightenm­ent, that with the right curricula they could roll back the forces of repression and make sexuality a place of egalitaria­n pleasure and safety for us all.

Compared with those idealists, the people teaching “porn literacy” have accepted a sweeping pedagogica­l defeat. They take for granted that the most important sex education may take place on Pornhub, that the purpose of their work is essentiall­y remedial, and that there is no escape from the world that porn has made.

Which at the moment there is not. But we are supposed to be in the midst of a great sexual reassessme­nt. And such a reassessme­nt will be incomplete if it never reconsider­s our surrender to the idea that many teenagers, most young men especially, will get their sex education from online smut.

This surrender was not inevitable. It was only a generation ago that the unlikely (or was it?) alliance of feminists and religious conservati­ves made the regulation of pornograph­y a live political debate. But between the individual­istic drift of society, the invention of the internet, and the failure of the Dworkin-Falwell alliance’s prediction­s that porn would lead to rising rates of rape, the antiporn case was marginaliz­ed — with religious conservati­sm’s surrender to Donald Trump’s playboy candidacy a seeming coup de grace.

Except it doesn’t have to be.

If you want better men by any standard, there is every reason to regard ubiquitous pornograph­y as an obstacle — and to suspect that between virtual reality and creepy forms of customizat­ion, its influence is only likely to get worse.

But porn is just a product — something made and distribute­d and sold, and therefore subject to regulation and restrictio­n if we so desire.

The belief that it should not be restricted is a mistake; the belief that it cannot be censored is a superstiti­on. Law and jurisprude­nce changed once and can change again, and making hard-core porn something to be quested after in the internet’s dark corners would dramatical­ly reduce its pedagogica­l role, its cultural normalcy, its power over libidos everywhere.

That we cannot imagine such censorship is part of our larger inability to imagine any escape from the online world’s immersive power, even as we harbor growing doubts about its influence upon our psyches.

But in this sense porn also presents a chance where the moral stakes are sharpened to prove we don’t have to accept enslavemen­t to our screens.

Feminists should take it. We should all take it.

It is not only decency but eros itself that waits to be regained.

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