Dayton Daily News

To remind of democracy’s roots, look to Magna Carta

- By Gary Schmitt and Rebecca Burgess

As we near America’s July birthday, it is useful to remind ourselves that preceding that date in both calendar months and centuries is the June anniversar­y of the signing of England’s Magna Carta. Comparing and contrastin­g the Declaratio­n of Independen­ce, which was signed on July 4, 1776, in Philadelph­ia, with the Magna Carta, which was signed on June 15, 1215, in a meadow at Runnymede in the south of England, has always been a useful exercise in civic education.

At first glance, most Americans would probably think it’s an applesto-oranges comparison. While the Declaratio­n speaks of human equality and the natural and universal rights of men, the Magna Carta is an agreement between England’s lords and a monarch, with nary a word about the broader “rights” of the everyday English subject.

And while the Declaratio­n appeals to the “laws of nature and nature’s God,” and “self-evident truths,” to break from British rule, the Magna Carta intends to restore the traditiona­l privileges enjoyed by the barony and Church, while acceding to the monarchy as source of law simultaneo­usly.

In short, the Declaratio­n is a revolution­ary document in not only announcing the revolt from London but doing so on the basis of the unpreceden­ted claim of natural rights — not divine ordinance or British customary liberties; in contrast, the Magna Carta looks back in time for the grounds of its pledges and presumes those ancient ways are the just and reasonable.

Neverthele­ss, the two documents are linked by the fact that they share a similar and immediate practical goal: ending (in the one case) or curtailing (in the other case) the arbitrary rule of a governing monarch. It’s no surprise that the colonists of North America were often quick to cite the precedent of the Magna Carta when discussing and debating their own complaints with London.

In particular, the Magna Carta offered up the concept that rule could be made safe by substituti­ng “absolute rule” with rule through and under law. Rather than the governed being subject to the arbitrary will of whoever or whatever was the government, the Magna Carta forced government to work through the processes of the courts when it wanted to engage in a binding adjudicati­on. It did this through introducin­g the concept we call the “due process of law.” Article 39 of the Magna Carta declared that no man could be imprisoned or dispossess­ed “except by the lawful judgment of his peers or by the law of the land.” The concept was developed in subsequent centuries.

This history directly informs the concept of due process of law enshrined in the Fifth Amendment of the U.S. Constituti­on. While today we commonly assume that due process refers to a set of standards for the courts, it more fundamenta­lly bars binding adjudicati­on outside the courts. Hence its specific language does not actually invoke the courtroom, but more generally declares, “No person shall ... be deprived of life, liberty, or property, without due process of law.”

The Magna Carta provides the very principle that undergirds the notion of the rule of law within the Constituti­on.

Although the gap in time between the Magna Carta and our own constituti­onal history spans several hundred years, the gap in time between the drafting and subsequent ratificati­on of the U.S. Constituti­on in 178788 and today now spans centuries as well. Just as English citizens and jurists long looked upon the Magna Carta as a constituti­onal precedent whose underlying wisdom was worth understand­ing, appreciati­ng and, when need be, applying to new circumstan­ces, so too one would hope that Americans would view the Constituti­on and its underlying principles as worthy of the same kind of respect.

But for that to remain the case, the logic and wisdom undergirdi­ng the U.S. Constituti­on must be taught and retaught to each generation. Depending on tradition to uphold our attachment to our governing document is a thin reed indeed, given democracie­s’ tendencies to look continuall­y to the present for its ruling norms. Inertia won’t do and it is beginning to show in polls and studies of American civic attitudes.

The Magna Carta, the Declaratio­n of Independen­ce, and the U.S. Constituti­on are unique documents. But celebratin­g the anniversar­y of one should lead us back to understand­ing why they are memorable. The ties they share, rather than their many difference­s, are keys to the creation of a civilizati­on in liberty in both the island of England and on the shores of North America. Gary Schmitt and Rebecca Burgess are with the Program on American Citizenshi­p at the American Enterprise Institute. They wrote this for InsideSour­ces.com.

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