Dayton Daily News

5 long-standing Woodstock myths, debunked

- ByGavinEdw­ards

Fiftyyears afterWoods­tock, legends about the music festival are tightly braided with the reality of its three chaotic days. The 1969 showwas muddy enough (literally and figurative­ly) for many people to believe both themyths and the debunking, sometimes simultaneo­usly. Eventhenam­e of Woodstock doesn’t hold up to cursory fact-checking, as most people know— while the name ofWoodstoc­k, New York, was more marketable because of the town’s associatio­n with Bob Dylan, the event happened more than 40miles away, inBethel. Here are five otherWoods­tock stories that, like the brown acid, turned out to be problemati­c. Myth: Joni Mitchellwr­ote the anthem “Woodstock” about her experience­s at the festival Reality: Mitchell never made it to Woodstock — she was stuck in a hotel room in New York City. She had been planning to accompany Crosby, Stills, NashandYou­ng to the festival, butwhen their joint managers, DavidGeffe­n and Elliot Roberts, saw how chaoticall­y Woodstock was unfolding, they instructed her to stay in New York: She had an important appearance booked on “The Dick Cavett Show” taping theMonday afternoon after the festival ended, and they were worried she wouldn’t make it back in time.

“I was the girl of the family and, with great disappoint­ment, I was the one that had to stay behind,” Mitchell told writer Dave Zimmer for his 1984 biography of Crosby, Stills andNash. She put aside her bitterness to write a song exalting the festival as a holy gathering, informed by the footage she sawon television andthe stories sheheardfr­om her then-boyfriend Graham Nash. CSNY had a hit single with their version of it in1970, while Mitchell included the song on her album “Ladies of the Canyon.”

“By the time we got to Woodstockw­ewere half a million strong,” she sang, probably overstatin­g the attendance by about 100,000people. “For a herdof people that large to cooperate so well, it was pretty remarkable,” she told Zimmer — the first three times she performed the song live, she burst into tears, she said, moved by the miracle she hadn’t witnessed. Myth: Theweekend­was all hippie good vibes

Reality: Whilemanyp­eople commented on the air of bonhomie atWoodstoc­k— where a utopian spirit triumphed over rain, paralyzing traffic jams and not enough food — that didn’t mean that everyone held hands and sang the Youngblood­s’ “GetTogethe­r” all weekend long. With hundreds of thousands of people in close quarters, some will disagree.

Most notably, Abbie Hoffman, the anarchist and political activist, got onstage during the Who’s set, around 5:30 a.m. on Sunday morning. HighonLSD, hegrabbeda live microphone and shouted about the injusticeo­f JohnSincla­ir, the manager of the MC5 and founder of the White Panther Party, serving a 10-year prison sentence for possession of marijuana.

The guitarist Pete Townshend profanely told Hoffman to get off the stage and then got physical about it. “Feeling malevolent, I knocked Abbie aside using the headstock of my guitar. A sharp end of one ofmy stringsmus­t have pierced his skin because he reacted as though stung, retreating tosit cross-leggedat the side of the stage,” Townshend wrote in his 2012 autobiogra­phy “Who I Am.” “I was always absurdly territoria­l about our performanc­e space.” Myth: Woodstock was a commerce-free zone

Reality: Although Woodstock’s promoters gave up on collecting tickets or money earlyonwhe­n it becameclea­r that throngs of young people would be attending the show without paying themandate­d $18 for a three-day pass, that didn’ t mean they were unconcerne­d by cash.

The festival’s origin story: JoelRosenm­an and JohnRobert­s came into some money and placed an ad in The New York Times and The Wall Street Journal reading, “Youngmen with unlimited capital looking for interestin­g, legitimate investment opportunit­ies and business propositio­ns,” which led them to the hippie entreprene­urs Michael Lang and Artie Kornfeld. The quartet discussed opening a recording studio inWoodstoc­k— the festival was originally intended to promote it.

On theweekend of the festival, even as the four promoters scrambled to provide food andwater for the crowd, they ran up against a reality of rock promotion: Musicians generally don’t want to perform if they don’t get paid. They had to convince a local bank to open on a Saturday night and loan them the necessary cash. The highest-paid performer was reportedly Ji mi Hendrix, who got $18,000; Blood, Sweat & Tears were paid $ 15,000; Janis Joplin, the Band and Jefferson Airplane, $7,500 each; and Santana just $750.

The Woodstock backers didn’t break even at the gate, but they made a lot of money from secondary income streams in the years after the show, like the concert film and the triple- LP soundtrack: Elevenyear­s after Richie Havens opened the show, Woodstock finallywen­t into the black, its organizers said in 2009. Myth: The “Peanuts” comic strip took inspiratio­n fromWoodst­ock, not the other way around

Reality: The cartoonist Charles Schulz first introduced Snoopy’s sidekick in aMarch 1966 “Peanuts” strip, but the character was nameless until June 1970 — when Schulz called the bird “Woodstock” inaneffort to appeal to the younger generation. The name flipped the character’s intended gender; Schulz had thought of the bird as female, but decided that the Woodstock name was male.

Schulz had, however, already made an impact on the Woodstock cohort: The Grateful Dead keyboardis­t Ron M cKernan was widely known by the nickname “Pigpen” — his poor hygiene reminded people of the perpetual ly unkempt Peanuts character Pig-Pen. He was the Dead’s first frontman, and while he had trouble with the band’s more experiment­al turns, he remained a reliable blues singer until his death in 1973. At Woodstock, Pigpen had been singing a showstoppi­ng version of “Turn on Your Love Light” for more than half an hour when the Grateful De ad’ s show actually stopped— the band’s amps overloaded, which concluded the set. Myth: JimiHendri­x electrifie­d hundreds of thousands of people with his version of “The Star-Spangled Banner”

Reality: Hendrix was the closing act at Woodstock — after a series of incendiary live performanc­es, including setting his guitar on fire at the 1967 Monterey Pop Festival, nobody wanted to follow him. The Jimi Hendrix Experience had broken up, so Hendrix pulled together a pickup band he called Gypsy Sun and Rainbows, and spent the weekend of Woodstock rehearsing with the band, enjoying himself and not sleeping.

Because of the festival’s delays, Hendrix didn’t take the stage until 9 a.m. onMonday, following the kitschy ’50s revivalist­s ShaNaNa. Bymost estimates, at least 90% of the audienceha­dleft at that point, returning to their ordinary lives — and the exodus continued steadily throughout his set.

Hendrix played “The StarSpangl­ed Banner” as part of a half-hour medley near the end of his performanc­e, just before seguing into “Purple Haze .” He had done the American national anthem dozens of times before, but this electrifyi­ng version, threeminut­esand 46 seconds, wouldn’tbecome iconic until the “Woodstock” movie was released the following year. Full of audio pyrotechni­cs and feedback, it became the anthem for a nation at war, and the most enduring musical moment from a festival of peace.

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