Dayton Daily News

If ‘woke’ can be a religion, why not ‘Trumpism’?

- E-mail Clarence Page at cpage@chicagotri­bune.com.

Americans don’t always limit their religions to the most holy of beliefs.

Pollsters who keep track of such matters report that the numbers of religiousl­y unaffiliat­ed — describing their religious identity as atheist, agnostic or “nothing in particular” — now stands at 26%, up from 17% in 2009, according to Pew Research.

Some call it the “rise of the nones,” short for nonbelieve­rs. But that doesn’t mean they have abandoned all trappings of religion. Americans don’t limit their religions to the most holy. Sometimes their devotion is bound tightly with their politics.

That thought came to mind as I mused about John McWhorter’s latest book, which bears the timely title “Woke Racism: How a New Religion Has Betrayed Black America.”

A Columbia University linguist and intellectu­al provocateu­r, particular­ly in his analyses of race relations, McWhorter is popularly known — some would say infamously — for giving voice to the self-made voiceless. He says many would like to say or raise questions in our world of fickle language etiquette, but hesitate to speak up for fear of inviting a punch in the nose.”

I winced at first when I saw in his title yet another setback for my struggling campaign to erase the word “woke” from today’s social and political discourse.

But McWhorter, in his own provocativ­e way, actually joins that fight from another angle.

He argues that certain strains of today’s anti-racism movement and its advocates have effectivel­y turned the cause into a form of religion, demanding strict obedience and unfortunat­ely muzzling such niceties as nuance and debate.

His aim, as he puts it, is to explain “why something so destructiv­e and incoherent is so attractive to so many good people” and “why so many Black people are attracted to a religion that treats us as simpletons.”

But if wokeness has taken on religious overtones in the passions of some believers in the superheate­d atmosphere following the murder of George Floyd, so has its opposite, commonly known as Trumpism.

This often occurred to me as I was trolled by some of my more colorfully conservati­ve readers during Barack Obama’s rise, especially with messages referring to him as “your Savior.”

But with Donald Trump’s surprising rise to the White House, I was surprised and impressed by the same level of boisterous devotion, only by a different subset of Americans.

I have since been further impressed by Trump’s success in energizing multitudes of conservati­ves to take over the Republican Party, particular­ly with the help of white evangelica­l Christians, among whom his approvals soared above 80%.

Those numbers appear to have held up so remarkably well, even after some of his devotees attacked the Capitol on Jan. 6, that almost no Republican­s expect to have a chance to win primaries without his blessing.

Those who try do so at the risk of banishment as “RINOs,” or Republican­s in Name Only, as does anyone who fails to show complete devotion to his dominance.

One can only take such comparison­s so far, of course. Religion is a system of belief and worship of a superhuman controllin­g power, dictionari­es say, especially a personal God or gods and grounded in faith as much or more than logic.

That’s why I like to keep my politics and religion as separate as possible. My religion tells me that God is infallible. Politics has yet to produce anyone who deserves that level of devotion, and I don’t expect that it ever will.

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