Dayton Daily News

Can race-based admission to college survive scrutiny?

- George F. Will George F. Will writes for The Washington Post.

By June 2023, the Supreme Court will rule on the challenge brought by plaintiffs against what they say are racially discrimina­tory admissions practices of Harvard College and the University of North Carolina. Before then, the justices should study an essay (“The Sausage Factory”) recently published by Gail Heriot, of the University of San Diego School of Law, and attorney Carissa Mulder. It demonstrat­es the disconnect between the Supreme Court-approved rationale for preference­s and colleges’ actual practices and their purposes.

Two 2003 cases involved the University of Michigan. In one, the court declared unconstitu­tional the undergradu­ate admissions policy of adding points — equivalent to an entire letter grade — to admissions scores of certain favored minorities. In another, the court upheld the Michigan law school’s preference policy because, although its magnitude of discrimina­tion was larger, it did not involve an explicit formula. The court decided universiti­es deserved deference for non-formulaic preference policies because the institutio­ns were guided by considerat­ions of pedagogy — academic benefits of “diversity” for all students.

The nine justices agreed that the law school’s policy was racially discrimina­tory, and hence the school had to demonstrat­e that the policy was “narrowly tailored” to serve a “compelling” interest. But, say Heriot and Mulder, the court majority “eviscerate­d” this supposedly strict standard by saying the court should “defer” to the law school’s “educationa­l judgment,” and to “academic freedom.”

One cannot, the authors say, simultaneo­usly “strictly scrutinize a government’s actions and defer to its judgment.” The court’s deference “put a heavy thumb on the scale in favor of race discrimina­tion. But ... the Court is supposed to do everything it can to avoid approving race discrimina­tion and instead to favor race neutrality.”

And, the authors say, it is inconceiva­ble “that academic freedom would have been sufficient to justify any other form of race discrimina­tion.” In the 1950s, there were many education experts who believed that “students learn better in racially segregated schools.” Fortunatel­y, the court then exercised its own judgment.

Since then, Heriot and Mulder say, the court has not explained “why, alone among government instrument­alities, public colleges and universiti­es should be exempt from the strong presumptio­n against racially discrimina­tory laws and policies (or why, alone among industries, private colleges and universiti­es should be exempt).” Research into schools’ practices shows that race-based admissions are the product not of empirical educationa­l research but “of political winds from both inside and outside each institutio­n,” and are intended to keep campus peace and attract funds.

Presenting “diversity” as educationa­l benefit for all students is academia’s way of justifying racial discrimina­tion actually intended for aims that the Supreme Court has not said justify such discrimina­tion — “social justice,” or compensati­on for past injuries.

The Michigan law school case assumed, Heriot and Mulder say, the educationa­l benefits of racial diversity and assumed these benefits were the school’s motivation for racially discrimina­tory admissions.

year, the Supreme Court’s duty will be to exercise its judgment, not to defer to such presumptio­ns.

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