Reviving the Ojibwe spiritual tradition, a creature at a time
CASS LAKE, MINNESOTA >> Animal neglect used to be such a problem on the Leech Lake Reservation in northern Minnesota, with basic services like sterilization out of reach for many due to poverty and remoteness, that packs of stray dogs would sometimes bring traffic to a halt on the main highway.
Today, strays are rare. Kids are helping their elders in animal rescues, pet food and supplies are routinely distributed in the community and the first veterinary clinic in the main town, Cass Lake, is one final permit away from breaking ground.
It’s all thanks to a yearslong and increasingly organized push by several community members to improve animal welfare that is deeply rooted in cultural and spiritual values regarding the Ojibwe people’s relationship with all living creatures.
“It helps animals, but it brings people up, too,” said Rick Haaland, who has been leading the efforts among his fellow Ojibwe as community outreach manager with the Leech Lake tribal police. “Our pets are the ones who walk with us.”
Animals are central to Ojibwe beliefs and sacred origin stories.
According to one, which by tradition may be told only once snow blankets
the northland, the Creator asked the original man and his wolf to travel the Earth together, and on their journey they became as close as brothers. Their task completed, the Creator told them to go on separate paths, even though they both would be “feared, respected and misunderstood” by the people later joining them on Earth.
Since dogs are the wolf’s relatives, the story teaches, they should be brothers to today’s Native people, honored though separate.
So things like promoting pet care and bringing much-needed vet services to the reservation nestled among forests and lakes reinforce the Creator’s intentions for harmony between humans and animals — a value that some say faded over the years.
“Traditionally we were told to be grateful to animals. Cats and dogs have chosen to be with us and comfort us. But as we were assimilated, and went into deep poverty, our stories weren’t told. People forgot we need to care for them,” said Elaine Fleming, who started rescuing animals 10 years ago after holding a ceremony for them with prayers, singing and drums.
Now “We’re taking back our culture,” added Fleming, a Leech Lake Band of Ojibwe elder and teacher at Leech Lake Tribal College.
Nearly 40% of Leech Lake’s population lives in poverty, making it hard to afford routine spaying and neutering, let alone emergency care that can run up to hundreds of dollars per surgery.