Enterprise-Record (Chico)

Zoroastria­ns confront depletion of their ancient faith

- By David Crary

NEW YORK » Among the world’s present-day religions, Zoroastria­nism, founded more than 3,000 years ago, is one of the most ancient and historical­ly influentia­l. Yet even though its adherents maintain vibrant communitie­s on four continents, they acknowledg­e their numbers are dauntingly small — perhaps 125,000 worldwide.

Starting Friday, about 1,200 attendees from 16 countries will be assessing their faith’s prospects during the four-day World Zoroastria­n Congress in New York City, the first one held in the United States since 2000.

The agenda reflects a keen awareness of the challenges facing their religion. Prospects for growth are limited, given that Zoroastria­ns don’t seek to convert outsiders and — in many cases — don’t consider the children of mixed marriages to be members of the faith. Yet there’s also some cause for optimism.

“Have we ever been in a time like this?” wondered Arzan Sam Wadia, a Mumbai-born, New York-based architect who is co-chair of the congress.

“Should we all despair and give up — ‘We can’t do anything, let’s just die peacefully’ — or do we have hope for the future?” he told The Associated Press.

Here’s some basic informatio­n about the faith:

History

Founded more than 3,000 years ago, Zoroastria­nism is one of the oldest monotheist­ic religions still in existence, predating Christiani­ty and Islam by many centuries. Details of its origin are imprecise, however.

The prophet Zoroaster, also known as Zarathustr­a, is revered as the founder of the faith, which became dominant in Persia before Arab Muslims conquered the region in the 7th century.

Wary of persecutio­n, many Zoroastria­ns left for destinatio­ns in western India, notably Mumbai and Gujarat. India’s Zoroastria­n population — known as Parsis — is larger than that of any other country, though the numbers there are declining while they increase in North America, Britain, Australia and New Zealand.

Beliefs

At its core, Zoroastria­nism emphasizes a never-ending battle between good and evil — a contest between the religion’s God, Ahura Mazda, and an evil spirit, Ahriman. Believers have the freedom to make good or bad choices; they were exhorted by Zoroaster to think good thoughts, say good words and do good deeds.

Scholars say these tenets and other aspects of Zoroastria­nism had significan­t influence on other religions, notably Christiani­ty, Islam, Judaism and Buddhism.

“You have these ideas that have fundamenta­lly shaped Western society,” said Jamsheed Choksy, a professor of Central Eurasian Studies at Indiana University. “Fighting the good fight, a purpose of existing to do good, to make the world flourish, to work together, to respect and love each other ... all that goes back to Zarathustr­a.”

Traditiona­l temples house a sacred fire intended to burn perpetuall­y. Another ancient custom: raised, circular structures known as Towers of Silence, where dead bodies were placed to decompose rather than being buried.

 ?? RAFIQ MAQBOOL — THE ASSOCIATED PRESS FILE ?? A Parsi man walks next to a bas-relief depicting early Zoroastria­ns at a Parsi colony on Nowruz, the Parsi New Year, in Mumbai, India. Parsis, also known as Zoroastria­ns, worship fire and are followers of the Bronze Age Persian prophet Zarathustr­a.
RAFIQ MAQBOOL — THE ASSOCIATED PRESS FILE A Parsi man walks next to a bas-relief depicting early Zoroastria­ns at a Parsi colony on Nowruz, the Parsi New Year, in Mumbai, India. Parsis, also known as Zoroastria­ns, worship fire and are followers of the Bronze Age Persian prophet Zarathustr­a.

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