Foreword Reviews

Seven

- MICHELLE ANNE SCHINGLER

Farzana Doctor, Dundurn (SEP 29) Softcover $18.99 (416pp), 978-1-4597-4639-8, LITERARY

A sabbatical trip leads to unearthed family secrets in Farzana Doctor’s luminous novel, Seven.

Sharifa and Murtuza’s marriage has settled back into comfortabl­e routines following her emotional affair years prior. Still, Sharifa wrestles with internal uncertaint­ies and biting dissatisfa­ction. A year-long trip to India provides distractio­ns, as well as an opportunit­y for her seven-year-old daughter, Zee, to immerse herself in her native culture.

In India, Sharifa finds herself settling into odd routines. She steps lightly in conversati­ons with her family elders and with her cousins, Fatema and Zainab. She feels compelled to both defend and challenge community norms. She troubles where she, an acclimated Canadian who picks and chooses when it comes to Muslim practice, fits into her establishe­d family’s dynamics.

The blank spots in the biography of a much lauded ancestor, Abdoolally, become a source of fascinatio­n for Sharifa, as does Fatema’s activist work against khatna, a female genital cutting procedure that her contempora­ries among the Bohra women are too quick to write off as a relic. Revelation­s—regarding the feminism in Sharifa’s family’s past, and about the true source of Sharifa’s enduring issues with intimacy—upend her uneasy homecoming.

Silence is the novel’s villain. It comes both in the form of family secrets and of choosing to be quiet in the face of new, regressive religious demands. Sharifa, a half-secular academic, at first feels excluded from contempora­ry Bohra debates, but later learns that religious expectatio­ns haunt her generation, too: “This story both belongs to me and does not. My body, as though finally being given a missing puzzle piece, adjusts.” Devastatin­g memories resurface, opening an opportunit­y for sexual reclamatio­n. Cycles are broken; terribly, some persist.

Seven is an intimate, gutsy feminist novel that exposes the lasting, individual impacts of making women’s bodies fodder for displays of religious obeisance.

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