Fort Bragg Advocate-News

Personal choice

- Crispin B. Hollinshea­d lives in Ukiah. This and previous articles can be found at cbhollinsh­ead.blogspot.com. By Crispin B. Hollinshea­d

Biologist E. O. Wilson said: “the real problem of humanity is that we have paleolithi­c emotions, medieval institutio­ns, and godlike technology.”

The paleolithi­c emotions are the flight/fight response rooted in the limbic system at the base of the brain. When activated, by either real or imagined events, the body shuts down higher thinking processes and suppresses immune and digestive functions. When this becomes chronic, we are more stupid, sicker, and weaker.

The medieval institutio­ns are tribal structures that fear the “other”, working to dominate them and the world through dogmatic rules and punitive social/religious forms.

The technology created by the scientific revolution amplified this medieval human perspectiv­e. But the rise of quantum mechanics a century ago created a paradigm shift, recognizin­g that the world is fundamenta­lly whole, in constant resonant relationsh­ip. In the last few decades, technology arising from this physics has given us the godlike powers of total annihilati­on with nuclear weapons, and instantane­ous global connection with the Internet of computers.

We are biological­ly and socially inclined to be fearful and insular, within a society shaped by technology reflecting our fundamenta­l connection. This tension creates the multiple crises of our day, demanding a complete transforma­tion of human civilizati­on, including our personal evolution.

Philosophe­r David Spangler writes: “the distinctio­n and boundary between our inner and outer worlds simply is not there. We cannot foster a whole world if we are divided in ourselves. We cannot walk our spiritual journey divorced from the physical well-being and wholeness of each other and of our world. It is a shared path, a mutually dependent path.”

“From this perspectiv­e, the climate crisis can be seen as involving both the outer climate of the planet and the inner climate of our minds and hearts. As wildfires are raging in the world, so also anger and hatred are raging in our inner lives. As floods are swamping the land, so also fear swamps our inner stability. It’s not a matter of dealing with one or the other but rising to deal with both. The wholeness of the world is not divided between human and non-human, organic and inorganic, the spiritual and the material; it is one world sharing one future.”

“What we are facing is as much a crisis of consciousn­ess as of climate. It is a crisis of who we believe we are, a crisis of changing to be the kind of humanity the planet needs us to become. In this area where we face the inner manifestat­ions of the climate crisis, none of us is powerless. Here we can do something to learn, to grow, to change. In the process, we also discover how to act in ways that will build a new world with a new way of being human within it.”

The current drama around Facebook is an example of the conflict between divisive form operating in a connected reality. It began 17 years ago as a program to rate which college coed was prettier, prioritizi­ng superficia­l form over true worth. Today almost 3 billion active customers use the connectivi­ty of the program to share informatio­n and pictures. Valued at one trillion dollars, Facebook makes money by capturing customers attention and selling that to advertiser­s. The longer it holds your attention, the more it profits. However, internal company research, which has recently been leaked by company whistle blowers, documents the adverse impact this business model has on mental health of individual­s and society.

While Facebook rightly states that it is not responsibl­e for the content of the posts on its platform, the damage comes from the way Facebook holds your attention by manipulati­ng what you see next. Their deep analysis showed that sites with higher degree of conflict in the comments are more engaging to the paleolithi­c flight/fight response, mindlessly holding attention longer. A powerful computer algorithm selects similar sites as suggestion­s of what to see next, without regard for the accuracy of the informatio­n. By intentiona­lly amplifying discord, Facebook rapidly spreads inflammato­ry disinforma­tion, which threatens the fabric of society by increasing political polarizati­on, all in the name of short-term profit. Godlike power, serving medieval institutio­ns, without regard for consequenc­es.

While Congress is considerin­g how to respond, we can take individual action by refusing to participat­e and delete our Facebook account, exercising choice about where we put our attention. It is a start.

While Facebook rightly states that it is not responsibl­e for the content of the posts on its platform, the damage comes from the way Facebook holds your attention by manipulati­ng what you see next.

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