Hartford Courant (Sunday)

Black churches put faith in mental health care

Leaders widening mission in wake of virus, racial unrest

- By Aneri Pattani JESSICA GRIFFIN/THE PHILADELPH­IA INQUIRER

Wilma Mayfield used to visit a senior center in Durham, North Carolina, four days a week and attend Lincoln Memorial Baptist Church on Sundays, a ritual she has maintained for nearly half a century. But over the past 10 months, she has seen only the inside of her home, the grocery store and the pharmacy. Most of her days are spent worrying about COVID-19 and watching TV.

It’s isolating, but she doesn’t talk about it much.

When Mayfield’s church invited a psychologi­st to give a virtual presentati­on on mental health during the pandemic, she decided to tune in.

The hourlong discussion covered COVID-19’s disproport­ionate toll on communitie­s of color, rising rates of depression and anxiety, and the trauma caused by police killings of Black Americans. What stuck with Mayfield were the tools to improve her own mental health.

“They said to get up and get out,” she said. “So I did.”

The next morning, Mayfield, 67, got into her car and drove around town, listening to 103.9 gospel radio and noting new businesses that had opened and old ones that had closed.

“It was wonderful,” she said. “The stuff that lady talked about (in the presentati­on), it opened up doors for me.”

As Black people face an onslaught of grief, stress and isolation triggered by a devastatin­g pandemic and repeated instances of racial injustice, churches play a crucial role in addressing the mental health of their members and the greater community. Religious institutio­ns have long

Keon Gerow in front of Catalyst Church in West Philadelph­ia on Dec. 9.

been havens for emotional support. But faith leaders say the challenges of last year have catapulted mental health efforts to the forefront of their mission.

Some are preaching about mental health from the pulpit for the first time. Others are inviting mental health profession­als to speak to their congregati­ons, undergoing mental health training themselves or adding more therapists to the church staff.

“COVID undoubtedl­y has escalated this conversati­on in great ways,” said Keon Gerow, senior pastor at Catalyst Church in West Philadelph­ia. “It has forced Black churches — some of which have been older, traditiona­l and did not want to have this conversati­on — to actually now have this conversati­on in a very real way.”

At Lincoln Memorial Baptist, leaders who organized the virtual presentati­on with the psychologi­st

knew that people like Mayfield were struggling but might be reluctant to seek help. They thought members might be more open to sensitive discussion­s if they took place in a safe, comfortabl­e setting like church.

It’s a trend that psychologi­st Alfiee Breland-Noble, who gave the presentati­on, has noticed for years.

Through her nonprofit, the AAKOMA Project, Breland-Noble and her colleagues often speak to church groups about depression, recognizin­g it as one of the best ways to reach a diverse segment of the Black community and raise mental health awareness.

In 2020, the AAKOMA Project received clergy requests that are increasing­ly urgent, asking to focus on coping skills and tools people can use immediatel­y, Breland-Noble said.

“After George Floyd’s death, it became: ‘Please

talk to us about exposure to racial trauma and how we can help congregati­ons deal with this,’ ” she said. “‘Because this is a lot.’ ”

Across the country, mental health needs are soaring. And Black Americans are experienci­ng significan­t strain: A study from the Centers for Disease Control and Prevention this past summer found 15% of non-Hispanic Black adults had seriously considered suicide in the past 30 days and 18% had started or increased their use of substances to cope with pandemic-related stress.

Yet national data shows Blacks are less likely to receive mental health treatment than the overall population. A memo released by the Substance Abuse and Mental Health Services Administra­tion this past spring lists engaging faith leaders as one way to close this gap.

The Potter’s House in

Dallas has been trying to do that for years. A megachurch with more than 30,000 members, it runs a counseling center with eight licensed clinicians, open to congregant­s and the local community to receive counseling at no cost, though donations are accepted.

At smaller churches, where funding a counseling center is unrealisti­c, clergy are instead turning to members of the congregati­on to address growing mental health needs.

At Catalyst Church, a member with a background in crisis management has begun leading monthly COVID-19 conversati­ons online. A deacon has been sharing his own experience getting therapy to encourage others to do the same. And Gerow, the senior pastor, talks openly about mental health.

Recognizin­g his power as a pastor, Gerow hopes his words on Sunday morning and in one-onone conversati­ons will help congregant­s seek the help they need. Doing so could reduce substance use and gun violence in the community, he said.

“If folks had the proper tools, they’d be able to deal with their grief and stress in different ways,” Gerow said. “Prayer alone is not always enough.”

Run by the Behavioral Health Network of Greater St. Louis, the Bridges to Care and Recovery program trains faith leaders in “mental health first aid,” suicide prevention, substance use and more, through a 20-hour course.

The training builds on the work faith leaders are already doing to support their communitie­s, said senior program manager Rose Jackson-Beavers. In addition to the tools of faith and prayer, clergy can now offer resources, education and awareness, and refer people to profession­al therapists in the network.

Since 2015, the program has trained 261 people from 78 churches, JacksonBea­vers said.

Among them is Carl Lucas, pastor of God

First Church in northern

St. Louis County who graduated in July — just in time, by his account.

Since the start of the pandemic, he has encountere­d two congregant­s who expressed suicidal thoughts. In one case, church leaders referred the person to counseling and followed up to ensure they attended therapy sessions. In the other, the root concern was isolation, so the person was paired with church members who could touch base regularly, Lucas said.

“The pandemic has definitely put us in a place where we’re looking for answers and looking for other avenues to help our members,” he said. “It has opened our eyes to the reality of mental health needs.”

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