‘We are bound by things of the spirit’
In trying times, churches must step up and help nation recall its values.
Brian Williams is an African-American trauma surgeon at Dallas’ Parkland Hospital. He was in charge of Parkland’s emergency room on July 7 when seven injured police officers, victims of a shooting spree in the city’s downtown, arrived at the hospital. He choked back tears as he described how three officers died at the hospital: “I think about it every day, that I was unable to save those cops when they came here that night.”
But there’s more to his story. Williams told the Associated Press that he has been stopped by police over the years and lives in fear that he could be killed. At a traffic stop, he ended up “spread eagle” on the hood of a cruiser. A few years ago, he was stopped by an officer and questioned as he stood outside his apartment complex waiting for a ride to the airport.
After describing his grief over the officers who died, Williams said, “I want the Dallas Police Department to see I support you. I defend you. I will care for you. That does not mean I will not fear you.” It doesn’t have to be this way. In the aftermath of the events in Dallas, and other tragic police shootings in Louisiana and Minnesota, Christians can take steps to help our nation become the “United” States our founders envisioned. Step 1: Admit our problem
Seventy percent of Americans say race relations are bad in our country. Six in 10 believe race relations are growing worse, up from 38 percent a year ago.
Among the facts suggesting racism persists in America: • A black man is three times more likely to be searched at a traffic stop and six times more likely to go to jail than a white man. • Blacks serve up to 20 percent more time in prison than white people for the same crimes. • Blacks are 38 percent more likely to be sentenced to death than white people for the same crimes. While these stats often are presented in the context of policing and justice, the racism debate extends into America’s churches as well: • Only 32 percent of white pastors strongly agree that “my church is involved with racial reconciliation at the local level.” Fifty-three percent of African-American pastors strongly agree with this statement. • Only 56 percent of evangelicals believe “people of color are often put at a social disadvantage because of their race.” Eighty-four percent of blacks agree with this statement. • A recent study showed that 86 percent of America’s churches are composed of one predominant racial group. Martin Luther King Jr. was right, Sunday morning at 11 o’clock is still the most segregated hour in America. Step 2: Be the church
When former President George W. Bush spoke at a memorial service in Dallas for our city’s slain police officers he made this remarkable point: “Americans, I think, have a great advantage. To renew our unity, we only need to remember our values. We have never been held together by blood or background. We are bound by things of the spirit, by shared commitments to common ideals.”
Many nations find their unity in a monolithic racial heritage, culture or history. But America has never been about such uniformity. From the beginning, we were home to Protestants and Catholics and Jews, immigrants from across Europe and around the world.
Bush went on, “At our best, we honor the image of God we see in one another. We recognize that we are brothers and sisters, sharing the same brief moment on Earth and owing each other the loyalty of our shared humanity.”
In other words, the closer we draw to our Father, the closer we draw to each other.
That’s why the gospel of God’s reconciling love is the only transforming answer to the challenges we face. Legislation improved life for those who faced legalized discrimination. But laws cannot change people. Only the Spirit can do that. As a result, Christians are on the front lines of this spiritual battle for the soul and future of our nation.
The time has come for the church to be the church. Step 3: Never give up
Scripture is clear: God created man in his own image.
Early Christians believed this transforming truth. In the second century, Justin Martyr said of his fellow Christians, “We used to hate and destroy one another and refused to associate with people of another race or country. Now, because of Christ, we live together with such people and pray for our enemies.”
Clement of Alexandria described the true Christian this way, “He impoverishes himself out of love, so that he is certain he may never overlook a brother in need, especially if he knows he can bear poverty better than his brother.”
Tertullian, a second-century theologian, reported that Romans would exclaim, “See how they love one another!”
Now it’s our turn.