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St. Francis read this book at a critical moment

After long absence, manuscript returns to spotlight at Baltimore museum

- By Mary Carole McCauley

BALTIMORE — This is the book that set St. Francis on the path to poverty.

The 12th-century collection of prayers is slightly larger than a sheet of notebook paper. A corner of the beechwood boards covering the manuscript has crumbled away, and the surface is delicately pitted with wormholes. Restorers found the dried carapace of an unidentifi­ed species of insect trapped inside the pages.

It seems fitting that even after an ambitious and painstakin­g two-year restoratio­n, the book that persuaded the man from Assisi to renounce earthly goods — and that resulted in the founding of the Franciscan order — appears as humble and unpreposse­ssing as a monk’s brown habit.

Now, the book has its own public exhibit at the Walters Art Museum for the first time in nearly 40 years.

“The St. Francis Missal” is an intimate show in which the famous volume is shown with about two dozen paintings, ceramics, ivories and illustrate­d manuscript­s taken from the museum’s collection.

Perhaps to compensate for the plain appearance of the star attraction, many of the artifacts surroundin­g the missal possess an extraordin­ary and seductive beauty. There’s no dearth of dazzle on display — including a 14th-century diptych said to contain fragments from the tunics of St. Francis of Assisi and his most famous female follower, St. Clare. The little artwork of scenes from Christ’s nativity and crucifixio­n are reverse-painted on glass, and is so fragile that it’s going on public view for the first time in the Walters’ 86-year history.

The show has been generating excitement internatio­nally, especially among historians and members of religious orders.

“St. Francis is one of the most beloved saints in history,” said Lynley Anne Herbert, the museum’s curator of rare books and manuscript­s.

“Over time, the missal has acquired the status of a religious relic. It’s the most requested book in our collection. It inspires pilgrims from all over the world to come here to see it. At one point, we couldn’t even open the missal anymore because it was in such fragile condition. Our visitors didn’t care. They just wanted to be in its presence.”

The missal is considered to be extra sacred because it is “an object of touch,” according to Herbert. St. Francis himself is thought to have turned the ancient pages on a morning in 1208 at the altar of his parish church, San Nicolo di Piazza, which stood in Italy until it was damaged by an earthquake in the 19th century. Worshipers believe that the missal retains a trace of the saint’s spiritual aura.

According to several accounts of Francis’ life written shortly after he died, he was inspired to dedicate himself to a life of poverty in 1208 after he and two friends — all wealthy young men — had been up all night debating about how they could best serve God.

When they couldn’t agree, “Francis basically said, ‘Let’s let God decide,’ ” Herbert said.

“They walked around the corner to the church and flipped open the missal on the altar three times, once for each member of the Trinity.” (Roman Catholics believe that one Supreme Being is manifest in three entities: God the Father, God the Son and God the Holy Spirit.)

“Each time, they opened the missal to a random page,” Herbert said. “Each time, the text told them to give up all their earthly goods and follow Christ. That was the foundation­al moment of the Franciscan Order.”

It’s difficult to know for certain that the missal that museum co-founder Henry Walters purchased in Paris in 1924 from the dealer Paul Gruel is the same volume that Francis consulted. But Herbert said that there’s more evidence to support this hypothesis than usually exists for a manuscript this old.

A dedication added to the missal in red ink specifies that the prayer book was created for the San Nicolo church. The missal appears to have been completed some time around the 1180s and 1190s (when the patron who donated the book was actively involved in local affairs), but certainly before 1228 (the missal contains a notation recording the death in that year of a local bishop).

“The feeling has grown over the last century that this has to be the book,” Herbert said.

“San Nicolo was a small parish, and it’s highly unlikely that they would have had another book like this one. This was an expensive object. The blue used in it is marine blue, and it was made from lapis that had to be imported from Afghanista­n. During that period, lapis was more expensive than gold.”

The scope of the damage to the missal as described by Abigail Quandt, the Walters’ senior conservato­r of rare books and manuscript­s, is daunting, even in retrospect.

The missal’s pages are made of goatskin parchment. During centuries of heavy use, some had become torn and stained. The original binding was replaced in the 15th century — but the glue used in the new spine attracted insects who burrowed through the beechwood boards. Over time, the lower right corner of the front board became so riddled with worm tunnels that it crumbled into dust. Even the ink used to write the text by hand had begun to flake off.

“The book was so fragile that even when it was handled very, very carefully, it was developing more breakage and more cracks,” Quandt said. “It got to the point where I had to tell the curators, ‘You can take the missal out and show it to visitors, but you can’t open it.’ ”

Under Quandt’s guidance, restorer Cathie Magee slowly and painstakin­gly took the entire missal apart, removing and saving the ancient linen thread. She injected epoxy into the insect holes with a syringe to stabilize the wooden boards. Tears in the parchment were mended with a handmade Japanese paper that’s thin but very strong. Magee reattached the loose ink to the page with a dilute solution of gelatin that she applied with a brush under a microscope.

Finally, the missal was reassemble­d on a wooden sewing frame. A new binding was attached and covered with goatskin leather.

“This is one of the most challengin­g projects I’ve ever undertaken,” Quandt said.

Because the restoratio­n was so successful, the missal will be newly accessible in a way that it hasn’t been in several years, even after the exhibit closes. Herbert will once again be able to show the 12th-century volume to pilgrims who have journeyed to see it. She will once again be able to open the book to the exact page containing the exhortatio­n to “go, sell whatever thou hast and give to the poor” that is believed to have galvanized St. Francis.

“People always ask me, ‘Do you think he really touched it?’ ” Herbert said.

“I don’t know. But what I can say is that he was a real person. That church was a real church. It is entirely possible that he walked into the church of San Nicolo on that day and opened the book on the altar. There’s no reason to think he didn’t.

“And if he did, it is very likely that the book that St. Francis touched is this book.“

 ?? Amy Davis/Baltimore Sun/TNS ?? Lynley Herbert, curator of rare books and manuscript­s at Baltimore’s Walters Art Museum, discusses the St. Francis Missal, circa 1200, which is accessible after a conservati­on project.
Amy Davis/Baltimore Sun/TNS Lynley Herbert, curator of rare books and manuscript­s at Baltimore’s Walters Art Museum, discusses the St. Francis Missal, circa 1200, which is accessible after a conservati­on project.

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