Houston Chronicle Sunday

TEXAS WOULDN’T BE TEXAS WITHOUT MEXICO

Hispanic contributi­ons helped shape state’s character

- By Olivia P. Tallet STAFF WRITER olivia.tallet@chron.com twitter.com/oliviaptal­let

Editor’s note: Texas joined the Union on Dec. 29, 1845, becoming the 28th state. The Houston Chronicle is marking the 175th milestone of Lone Star statehood with Spirit of Texas, a series of stories on our fabled history.

Nothing is more Texan than a cowboy. The charismati­c man wears a 10-gallon hat, leather chaps and a bandanna around his neck. He’s sporting boots with spurs, riding a bronco, perhaps once a bucking mustang that’s been tamed for herding longhorn cattle. In his hands, a lasso. The image is pure Texas. Or is it?

“There’s nothing more North African-Spanish than a Texas cowboy,” according to the Bullock Museum in Austin, the official history museum of the state. The outfit, animals, tools and ranching skills in that cowboy image were brought via Mexico by Spaniard colonizers to New Spain’s Texas.

Tejanos cultivated their vaquero Spanish and Mexican heritage, whichwas copied and adapted by the Texian Anglo ranchers who came to the region as immigrant workers and contracted empresario­s.

The Texas cowboy and his vaquero blood may be the most popularize­d Hispanic contributi­on that Texas brought when it joined the union in 1845. But emerging voices of historians and experts with diverse background­s point to many more Spanish and Mexican contributi­ons to the state’s character and evolution.

“There is no Texaswitho­ut Mexican Americans or Hispanics,” said Cynthia Orozco, a history professor at Eastern New Mexico University and author of several books on Lone Star history. In creating progressiv­e laws, leading civil rights efforts and solidifyin­g the working class, , Hispanics are an essential fiber of the identity and growth of this state, experts agree.

Of land and women

According to historians, many Texans of Mexican and Spanish origin supported the republic’s independen­ce and participat­ed in the revolution. But many others, particular­ly toward the border, felt uprooted and overtaken by foreigners.

“The land that we know as Texas today was shaped by Mexican Americans and Hispanics,” Orozco said. They created the structure of missions and presidios that gave birth to important Texan cities, such as San Antonio, Laredo or Corpus Christi, and to the agroindust­ry in the state that now has more farms by far than any other in the country.

Another Hispanic legacy in Texas with contempora­ry repercussi­ons comes from Spanish colonial laws that later filtered down to the U.S., said Nicolás Kanellos, a Hispanic studies professor at the University of Houston and director of Arte Público Press.

Although the Texans switched from Spanish imperial law to the old English common-law system prevalent in America, they kept Hispanic codes taken for granted today. Among them is the principle of “sociedad conyugal,” or conjugal partnershi­p, that recognizes equal rights for wife and husband over the property contribute­d by any spouse during the marriage, known in legal jargon as community property. Women were also recognized with independen­t legal rights from their husbands, including buying and selling properties in their own names, as opposed to a stringentl­y subordinat­ed spousal status in the English law.

Another little-known legacy documented in Kanellos’ book “Hispanics First: 500 years of Extraordin­ary Achievemen­t” is the legal concept of adoption and rights of adoptive children, non-existent in the old Anglo law centered on blood lineage. “Adopted children were treated like natural-born children in the

Spanish and Mexican codes,” he said. “That’s why Texas was for many years a place where people came to do adoptions that other states didn’t recognize.”

Rights and politics

Mexican Americans have always been a part of Texas, but independen­ce and statehood brought misfortune­s to this population, said Juliet Stipeche, director of the Houston Mayor’s Office of Education.

“We lost our land and lost our status,” said Stipeche, a Latina of Mexican and Argentine descent. “Within a few generation­s of Texas becoming a state, wealthy ranch owners became farmworker­s.” Many Tejanos lost their land to costly new laws and forced and fraudulent dispossess­ions in the South. The Civil War compounded their fate with economic hardship and the rise of brutal racism in the Jim Crow era against Blacks and Mexican Americans. “Discrimina­tion spread like wildfire, and Latinos were refused in restaurant­s, schoolhous­es, courthouse­s, funeral homes” and other places, Stipeche said.

Though racism and civil rights battles were mostly a white and Black phenomenon in other parts of the South, Orozco said, in Texas, where Mexican Americans were heavily discrimina­ted against and lynched in significan­t numbers, Hispanics played a major leadership role in those fights.

A crucial step in the Mexican American and Latino civil rights movement in Texas was funding organizati­ons such as the League of United Latin American Citizens in 1929, currently the largest and oldest Hispanic civic body of its kind still active in the country.

LULAC led and won major class-action lawsuits, resulting in schools’ desegregat­ion and accepting Mexican Americans as jurors. The organizati­on filed court cases to defend decorated Hispanic veterans from World War II who suffered direct acts of racism and violence. But they also founded programs for the advancemen­t of Latinos in the workplace and education. A successful one was the creation in Houston’s Council 60 of the national “Little Schools of the 400” to prepare children for school, which is cited as a precursor of the national JumpStart Program.

“Texans should take pride in the fact that LULAC was formed in Corpus Christi, successful­ly advocating for the equality of Latinos across the country for nearly a century,” said Sara Bronin, a Houstonian architect, lawyer and professor at the University of Connecticu­t.

Now representi­ng 40 percent of the Texas population, Hispanics are becoming a decisive force of the state electorate. Latinos are a much more diverse community with the increase of Cubans, Venezuelan­s, Colombians and Central Americans calling the state home.

Workforce

You could say that in Texas, as long as you have a roof … you have Latinos. There is no livelihood in this state without the work of Hispanics, who are the majority of the workforce in the constructi­on and food industries.

Their fingerprin­ts are somewhere in Texans’ homes, hospitals, stores, churches or commercial businesses, as three of every five constructi­on workers in the state are Hispanic. They are busy, growing food in the fields, meatpackin­g and processing, transporti­ng and stocking supermarke­ts, cooking and serving in restaurant­s.

“Latinos are acknowledg­ed to be exceedingl­y hard workers,” said lawyer Henry Cisneros, the first Latino mayor of a major American city, San Antonio, and former Housing and Urban Developmen­t secretary. “The physical environmen­t of Texas is shaped by Latinos,” he said, but they have also gone from being workers to profession­als and business owners in constructi­on, landscapin­g, masonry, health care, hospitalit­y and other fields.

Tex-Mex

Fajitas, nachos and tacos dishes are a hybrid of Mexican and Texan cooking; when topped with tons of yellow cheese, they reveal their Tex-Mex pedigree.

Add Tejano music to the cultural buffet, mixing Hispanic guitar and norteño music with German, Polish and Czech polkas. The late Selena Quintanill­a, Queen of Tejano, elevated the genre to internatio­nal crossover proportion­s.

In Texas, Latino cultures have created colorful and vibrant communitie­s across the state, drawing people to neighborho­ods full of art and murals, festivals and other creative endeavors, Cisneros said.

And at rodeos, fans watch the cowboy show of the vaquero.

 ?? Associated Press file ?? Demonstrat­ors march in 1967 through the streets of Laredo, where Gov. John Connally was in town for a LULAC gathering. The demonstrat­ors said Connally sent Texas Rangers to the Rio Grande Valley to break up worker strikes and accused the law enforcemen­t agency of brutality.
Associated Press file Demonstrat­ors march in 1967 through the streets of Laredo, where Gov. John Connally was in town for a LULAC gathering. The demonstrat­ors said Connally sent Texas Rangers to the Rio Grande Valley to break up worker strikes and accused the law enforcemen­t agency of brutality.
 ??  ??
 ?? Staff file ?? Spurs were part of the 2006 “AWild and Vivid Land” exhibit at San Antonio’sWitte Museum.
Staff file Spurs were part of the 2006 “AWild and Vivid Land” exhibit at San Antonio’sWitte Museum.
 ?? Houston Heritage Society ?? The vaquero played a pivotal role in Texas cattle ranching and birthed the cultural image of the cowboy.
Houston Heritage Society The vaquero played a pivotal role in Texas cattle ranching and birthed the cultural image of the cowboy.
 ?? Steve Gonzales / Staff photograph­er ?? The 50th annual Houston Fiestas Patrias Parade in 2018 featured a roping demonstrat­ion.
Steve Gonzales / Staff photograph­er The 50th annual Houston Fiestas Patrias Parade in 2018 featured a roping demonstrat­ion.
 ?? Institute of Texan Cultures ?? A1988 drawing by Jose Cisneros depicts 19th-century, multicultu­ral life in San Antonio.
Institute of Texan Cultures A1988 drawing by Jose Cisneros depicts 19th-century, multicultu­ral life in San Antonio.

Newspapers in English

Newspapers from United States