Houston Chronicle Sunday

‘TREASURES’

- Amber.elliott@chron.com

One artwork, “Prosperous Descendant­s,” commands the room. A 22-pound, 8-foot-tall tree draws the eye toward the farthest display case. Wu’s sculpted melon vines are ripe with insect and plant life in thin, stretched gold; its bamboo scaffoldin­g was made from bronze.

“This would’ve taken someone 10 years to make,” Van Tuerenhout says. The museum’s installati­on team carefully unfolds and assembles each branch like a Christmas tree. “The workmanshi­p is incredible. As you start looking at it, you see all kinds of animals walking around on the branches. These gentlemen have spent their lifetimes observing nature, plant and animal life. Rendering that knowledge, there’s four to five decades translated into artwork.”

But, back to Waldo.

Similar to the popular children’s puzzle-book series, which depicts dozens or more characters in action at various locations, intricate busyness is the essence of Wu’s gold artworks. His subjects of choice? Insects, plants, amphibians and the occasional crustacean.

In a big-picture sense, Wu’s focus is organic life cycle. On a minuscule scale, his specialty is the ant.

“Reminiscen­ces of Rustic Pleasures,” a 4-foot sculpture in pure gold, silver and bronze, features more than 500 ants, mantises, swallowtai­l butterflie­s, dragonflie­s and cicadas. The detailed ant colony took three years to complete. Worker ants guard their queen while others parent, forage, build and transport.

“It’s different from our society where we value individual­ism,” Van Tuerenhout says. “The group can do a lot more than an individual can. The ants will achieve a whole lot more in terms of food and protecting each other.”

Wu, the son of farmers, grew up in the countrysid­e. Much of his childhood was spent running barefoot through rice paddies, observing plants, animals and insects in their natural habitats. Early in his career, Wu spent seven years carving 25 wooden ant sculptures before later switching to gold, a more malleable substance.

“Gold, like jade, is going to outlast other materials,” Van Tuerenhout says. “It’s not going to rust or grow mold or decay. Gold is forever and leaves a lasting legacy.”

Gold may last forever, but life does not. Wu’s fascinatio­n with birth, death and vitality surfaces in several pieces.

With “Zen,” a gold cicada affixed on a silver sphere, the artist uses a homophonic pun — both “cicada” and “Zen” are pronounced “chan” in Mandarin Chinese — to examine whether the insect is leaving this world or entering it. The distinctio­n between the word and life stage is blurred.

From “Mundane Affinity,” a petrified, 10,000-year-old skull, morning glory blossoms emerge. In “I Need Soil,” a small tree breaks through a bottle, symbolizin­g human pollution.

Life, though not eternal, finds a way.

In his artist statement, Huang shares that creation is a process of self-recognitio­n and self-interpreta­tion, an avenue for selffulfil­lment and self-transcende­nce.

“When you look at something like ‘Heart Gate’ you think, ‘How did he make this? This was all one rock, a big boulder,’ ” Van Tuerenhout muses of Huang’s dueling, 2-foot sculptures carved from Nephrite jade and connected by chain link. “Talk about talent. Every single link was carved to become a chain, but you have to be careful. It says, ‘Look what I can do.’ ”

Like Wu’s work, Huang’s is inspired by nature. Flowers, birds and insects are meticulous­ly realized through jade-sculpting techniques that originated in the eighth century. It’s a time-honored tradition, albeit one Huang has innovated for future generation­s.

Short poems accompany each of his 27 pieces. The rest is open to interpreta­tion.

“The plasticity and inflexibil­ity of jade. The possibilit­ies and impossibil­ities of desire,” the artist wrote for “Follow your heart,” a broken piece of jade constricte­d by rope.

In “Rescued From Desperatio­n,” green shoots push through a brick. “The brick is slowly being rendered back to the components it was made out of, so it becomes dust eventually. Other plants will take its place.”

The idea for “Treasures in Gold & Jade” originated in April 2019, when Peter C. Keller, president of Bowers Museum in Santa Ana, Calif., developed the exhibition with Taiwan’s Ministry of Culture. Wu and Huang proved an obvious and natural fit. They share an ability to produce unimaginab­ly delicate works from two of Earth’s most beautiful and challengin­g substances.

“When it comes to jade, the artist is carving away, removing to release the inner image they have in their mind. If they do it wrong, then ‘Boom!,’ ” Van Tuerenhout says. “I’m sure they both learned the hard way. At least with gold you can melt it and start over.”

 ?? Photos by Marie D. De Jesús / Staff photograph­er ?? “Treasures in Gold & Jade: Masterwork­s From Taiwan” features Wu Ching’s gold and bronze “The Bliss of the Dharma.”
Photos by Marie D. De Jesús / Staff photograph­er “Treasures in Gold & Jade: Masterwork­s From Taiwan” features Wu Ching’s gold and bronze “The Bliss of the Dharma.”
 ?? ?? “Jump” reflects Huang Fu Shou’s meticulous realizatio­n of flowers and animals through very old jade-sculpting techniques.
“Jump” reflects Huang Fu Shou’s meticulous realizatio­n of flowers and animals through very old jade-sculpting techniques.
 ?? ?? “Prosperous Descendant­s” speaks to the intricate busyness of Wu’s gold works.
“Prosperous Descendant­s” speaks to the intricate busyness of Wu’s gold works.
 ?? ?? Wu’s fascinatio­n with birth, death and vitality is evident in works such as the gold and silver “Mundane Affinity.”
Wu’s fascinatio­n with birth, death and vitality is evident in works such as the gold and silver “Mundane Affinity.”
 ?? ?? Wu was heavily influenced by a childhood spent observing insects, as “Rustle of Grass in the Wind” shows.
Wu was heavily influenced by a childhood spent observing insects, as “Rustle of Grass in the Wind” shows.

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