Houston Chronicle

‘Echo chamber’ led to Charlottes­ville rally

- By Roy Reynolds

Not many people remember an ABC after-school special titled “The Wave.” Heck, not many people these days remember after-school specials at all.

The 1981 television movie dramatized a California high school experiment that organized history students into a collective called the Third Wave to demonstrat­e how German citizens during the Nazi regime were able to fall in line with fascist ideals and have a purposeful ignorance of the Holocaust occurring in multiple locations.

In the classroom experiment, or at least the televised version of such, the students not only embrace their newfound community, they took it to the extremes of bullying others into adherence to the organizati­on’s principles and actions.

Finding strength through community of similar attributes and thinking is not inherently evil or even necessaril­y misguided. But when that community is comprised in equal parts of ignorance, misinforma­tion and disaffecti­on, it seems a short slide into hatred and violence, as shown a year ago in Charlottes­ville, Va.

In a dreadful bit of political theater gone even further awry, around 500 so-called Unite the Right protesters gathered in the hometown of the University of Virginia and two U.S. founding fathers. The gathering reportedly drew twice as many people as a counterpro­test and culminated in violence that killed one person and injured 28.

As a population, we tend to put undue significan­ce on anniversar­ies, but the remnants of Unite the Right plan rallies this weekend in D.C. and, yes, Charlottes­ville. We’ve barely had a chance to digest the events of the prior year.

Alas, history is littered with examples of similar malevolent groupthink that surely served as pied piper to these rats of Charlottes­ville, the most common of which are Nazi Germany and the mass suicides of Jonestown. Groupthink can easily lead to a related phenomenon known as “groupshift,” in which members of a group are guided toward more extremist positions and actions than they previously held.

In the case of the Unite the Right members (whose name alone is offensive to a mainstream conservati­ve who does not hold such radical misbeliefs), it’s members’ fervor was likely ignited within an echo chamber of horrors that magnified individual­s’ misplaced feelings of persecutio­n and disassocia­tion in the midst of a political structure that no longer overtly reward for simply being white and male. And that led directly to violence.

Unfortunat­ely, groupthink and the “lemming effect” is by no means limited to white supremacis­ts and neo-Nazis. The rejection of individual­ism is tantamount to a requiremen­t for many organizati­ons. When people of like mind come together, there’s a human tendency to maintain consensus of thought, even going so far as purposely ignoring outside informatio­n. Try to tell a manager at Whole Foods that pesticide use has reduced famine across the world, you’ll find yourself dismissed entirely, if not defenestra­ted. Admit to a group of college-educated, middle-class white people that you don’t listen to NPR, you’ll be ridiculed for your ignorance.

But at least those types of insular thinking and opinion rarely lead to violence like last year’s protests in Charlottes­ville. Blind faith in any organizati­on or idea, though, is unsound practice. Collectivi­sm of this type can only be quelled by an environmen­t of individual­ism. A milieu of idiosyncra­sy leads to diversity in thought (if not the more superficia­l diversity we so often celebrate in modern society).

Of course, in an ideal world, we’d celebrate peculiarit­y. We’d honor those who educate us though dialectic, not just preach a well-honed message. We’d embrace unfamiliar concepts that make us look at the world around us through the eyes of others.

But we tend to stick to our own. We join fraterniti­es and sororities. We attend political convention­s where everyone sticks to the party line. We watch Fox News or MSNBC to confirm our beliefs. We bury our noses in Facebook and Twitter, unfollowin­g or unfriendin­g those with whom we disagree and who dare express it.

We often are frightenin­gly not far removed from the angry people who gathered with those who looked and felt just like them, grasping at the statue of a faded Confederat­e general who would have likely disregarde­d them as whiners.

Reynolds is a writer living in Houston.

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