Houston Chronicle

Self-proclaimed stakeholde­rs are mere parasites

- George Will George F. Will is a columnist for the Washington Post.

WASHINGTON — Semantic infiltrati­on is the tactic by which political objectives are smuggled into discourse that is ostensibly, but not actually, politicall­y neutral.

People who adopt a political faction’s vocabulary also adopt — perhaps inadverten­tly, but inevitably — the faction’s agenda. So, everyone who values economic dynamism, and the freedom that enables this, should recoil from the toxic noun “stakeholde­r.”

A former governor of the Bank of England (Mark Carney), the head of the world’s largest investment firm (Larry Fink of BlackRock) and the CEO of the largest U.S. bank ( Jamie Dimon of JPMorgan Chase) have joined forces to make capitalism “sustainabl­e” through “ESG” (environmen­tal, social and governance) investing.

Although fashionabl­e, this is of dubious legality. (See below: fiduciary duty.) The Economist’s “Schumpeter” columnist notes that sanctimony accompanie­s such “financial do-goodery.” Of course: ESG appeals to people for whom mere business — the creation of wealth and opportunit­y — lacks the cachet of politics.

Although progressiv­ism presents itself as modernity on the march, its stakeholde­r doctrine echoes feudalism. Phil Gramm, a former U.S. senator, and Mike Solon, president at US Policy Strategies, writing in the Wall Street Journal, note that in feudalism’s “communal world,” workers had obligation­s to the church, the local aristocrac­y, the guild and the village.

These “stakeholde­rs” leeched away portions of what workers produced.

Today, Gramm and Solon say, about 70 percent of corporate revenue goes to labor, and 72 percent of the value of publicly traded U.S. companies is “owned by pensions, 401(k)s, individual retirement accounts, charitable organizati­ons, and insurance companies funding life insurance policies and annuities.”

So, the wealth of workers, and of current and future retirees, is diminished when “stakeholde­rs” get corporatio­ns to sacrifice the goal of maximizing economic value to noneconomi­c, political goals.

Stakeholde­r capitalism violates fiduciary laws that require those entrusted with investors’ money to employ it “solely in the interest of ” and “for the exclusive purpose of providing benefits to” the investors. (Emphasis added.)

Florida Sen. Marco Rubio’s proposed Mind Your Own Business Act would enhance shareholde­rs’ power to sue corporate management for breach of fiduciary duty when corporatio­ns take actions “on a primarily non-pecuniary” (usually political) basis, or use primarily non-pecuniary public reasoning to justify corporate political actions.

Although progressiv­es are especially disposed to break all private entities to the saddle of politics, factions of all persuasion­s can infuse politics into this and that.

A Texas law, itself a political gesture, requires banks that underwrite the state’s municipal bond market to certify that their political gestures do not include forbidding transactio­ns with the firearms or ammunition manufactur­ers and retailers. One affected bank: Dimon’s JPMorgan Chase.

The New York Times recently interviewe­d two advocates of ESG investing. One said, in effect, that only such investing fulfills fiduciary obligation­s because the welfare of those whose money is being used depends on “a planet that is livable.”

Meaning: Politicall­y enlightene­d ESG advocates know what unenlighte­ned investors would want if they were as intelligen­t and virtuous as the advocates.

The other ESG enthusiast the Times interviewe­d said “social justice investing” is “the deep integratio­n of four areas: racial, gender, economic and climate justice.” And the “single-issue CEO” — the kind focused on maximizing shareholde­rs’ value — is “not the way of the future.”

This is often the progressiv­es’ argument-ending declaratio­n: Non-progressiv­es are on the wrong side of history, so they can be disregarde­d until history discards them.

Self-proclaimed stakeholde­rs, parasitic off others’ labor and accumulati­on, assert that everything is their business.

Actually, although everyone has a right to advocate progressiv­ism, no one has a right to insist on a stake in deploying others’ property for the stakeholde­rs’ political ends.

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