Imperial Valley Press

Vatican changes centuries-old doctrine on death penalty

- MATTHEW T. MANGINO

The Roman Catholic Church has formally changed its position on the death penalty. The Roman Catholic Church has formally changed its position on the death penalty. The church has formally declared its opposition to the death penalty under all circumstan­ces. The Vatican announced this week that the church changed its teachings to reflect Pope Francis’ total opposition to capital punishment. According to the new provision of the Catholic Catechism, “the death penalty is inadmissib­le because it is an attack on the inviolabil­ity and dignity of the person.” The change was enacted by the Congregati­on for the Doctrine of the Faith, which is the body responsibl­e for promulgati­ng Catholic doctrine.

The 1.2 billion Catholics around the world have been bound by a centuries-old church doctrine that allowed the death penalty.

More than 1,600 years ago, St. Augustine wrote about the death penalty in his long-admired work, “The City of God.” St. Augustine’s writing included the following passage, “Therefore, it is in no way contrary to the commandmen­t, ‘Thou shalt not kill’ to wage war at God’s bidding, or for the representa­tives of public authority to put criminals to death ...” The 1911 edition of the Catholic Encycloped­ia suggested that Catholics should hold that “the infliction of capital punishment is not contrary to the teaching of the Catholic Church. Eighty-years later, Cardinal Joseph Ratzinger — better known as Pope Benedict XVI — wrote that it may be permissibl­e for the Catholic Church “to take up arms to repel an aggressor or to have recourse to capital punishment.”

Just 10 years ago, Most Rev. Samuel J. Aquila, Archbishop of Denver, speaking at Loyola College in Baltimore, Md., said, “There are only two situations in which the regrettabl­e taking of human life is not necessaril­y murder: The cases of an unjust aggressor and a criminal.”

The church’s doctrine, supported by many prominent members of the church through the written word, and spoken word, has ended with the flick of a pen.

The new doctrine will face stiff opposition here in the United States where many Catholics support the death penalty. American Catholics have been “consistent­ly” inconsiste­nt on the intentiona­l taking of human life. Conservati­ve Catholics have steadfastl­y opposed abortion and euthanasia but supported capital punishment, and conservati­ve Catholics have had a lot of influence on law and policy. Before Justice Anthony Kennedy retired from the Supreme Court, five of the nine justices were Catholic. The balance will not change if Judge Brett Kavanaugh is confirmed — he, too, is a Catholic.

Many on the right see Kavanaugh’s nomination and confirmati­on as the end of Roe v. Wade. Five Catholic justices committed by religious belief to the end of legal abortion? It’s unlikely that Catholic Justice Sonya Sotomayor will vote to overturn Roe, but the Court’s newest justice, Neil Gorsuch, just might.

However, will the Court’s religious bent bring about the abolition of capital punishment?

Pope Francis’ opposition to capital punishment — and the Catholic Church’s new position — come at a time when it appears that the world community is conflicted on the use of the death penalty.

In the United States, where a majority of people continue to support the death penalty, support has begun to wane. Nineteen states and the District of Columbia have abolished capital punishment. According to the New York Times, at least four additional states have imposed some sort of moratorium on executions. In the United Kingdom, where the death penalty was outlawed in 1965, the government has recently taken a surprising position. The United Kingdom, long a leader among European countries in fighting the use of capital punishment, may have signaled a change in direction.

British Home Secretary Sajid Javid told Attorney General Jeff Sessions that the United Kingdom will not seek assurances that the death penalty will not be imposed on two former British citizens if they are convicted in the United States of state-sponsored terrorism.

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