Lake County Record-Bee

Supreme Court siding with state’s churches

- By Ben Christophe­r CalMatters

California’s churches are on a roll.

After more than a year of legal tussling with state public health officials over restrictio­ns on indoor gatherings, houses of worship — mostly evangelica­l or Catholic and politicall­y conservati­ve — have been on a winning streak at the nation’s highest court.

Their latest victory came late last week when the U.S. Supreme Court’s conservati­ve majority put a hold on the state’s limits on indoor Bible study and other forms of worship. Most legal battles play out over years, and this was a preliminar­y decision; the justices reversed an appellate court’s decision not to suspend the state’s rules while the broader case plays out. But the court’s majority went out of its way to note a clear trend.

“This is the fifth time the Court has summarily rejected the Ninth Circuit’s analysis of California’s COVID restrictio­ns on religious exercise,” the opinion reads, referring to the federal appeals court based in California.

Taking the hint, California’s Department of Public Health promptly re-inked its regulation­s, stressing that though “limits on places of worship are not mandatory” any longer, they are still “strongly recommende­d.”

California’s COVID-19 restrictio­ns on all walks of life have been challenged in court at least 83 times since the beginning of the pandemic, according to a CalMatters database. Most of these cases have yet to be resolved one way or another, but few have gained much procedural traction. Both state and federal judges have generally given Gov. Gavin Newsom a wide berth to close businesses, restrict celebratio­ns and get-togethers and to pick and choose which activities are deemed “essential” in the name of public health.

But lawsuits over religious freedom have been the notable exception. Since last April, ten churches and faith-based organizati­ons have sued the state. So far, half of them have found a receptive audience at the U.S. Supreme Court.

That trend has slapped new restrictio­ns on the ability of Newsom — and governors across the country — to govern by emergency executive order during the pandemic. It also signals a broader ideologica­l shift in the federal judiciary that could provide a new, sharper check on the state’s Democratic lawmakers even after most of us are vaccinated and even if the state fully reopens as planned on June 15.

Some conservati­ve religious groups have taken heart from the new raft of rulings. On Tuesday, a legislativ­e committee heard a bill introduced by state Sen. Brian Jones, a Republican from Santee, that would require the state to designate houses of worship “essential,” thus exempting them from blanket restrictio­ns during public emergencie­s — epidemiolo­gical or otherwise.

The bill was sponsored by a coalition of conservati­ve Christian organizati­ons such as the California Family Council and Real Impact, a lobbying group affiliated with Calvary Chapel Chino Hills.

“While I believe the court got these rulings right to make sure that a future governor during a future emergency doesn’t try this again, we need to guarantee the right to practice one’s religion in state law,” Jones said during the lengthy committee hearing in the Senate.

Kat DeBurgh, executive director of the Health Officers Associatio­n of California, pushed back, arguing that the bill would strip elected leaders and public health officials of the flexibilit­y they need to keep California­ns safe.

“This bill attempts to alter what is a fine balance between individual liberty and public health, and we think it’s dangerous to tilt the balance this far,” she said.

The Democrats sided with DeBurgh’s argument. And unlike the federal judiciary, Democrats control the California Legislatur­e. The bill died, with 2 “ayes” and 7 “no’s.”

A change at the high court

The new legal reality fully set in last November when the nation’s highest court, joined by its newest justice, Amy Coney Barrett, slapped down rules in New York state that curtailed religious gatherings in the name of public health.

California has been getting the New York treatment ever since. In December, the court kicked a case brought by Pasadena’s Harvest Rock Church back down to a lower court, asking the appellate court judges to reconsider the legal dispute in light of the recent New York decision.

In February, the court went a step further, siding with a Chula Vista church in its challenges to the state’s capacity restrictio­ns on houses of worship. The South Bay Pentecosta­l Church had a particular­ly fervent ally in Justice Neil Gorsuch, who chided California for “openly impos(ing) more stringent regulation­s on religious institutio­ns than on many businesses.”

As soon the New York opinion was issued, Harmeet Dhillon, a California Republican operative and a regular challenger of the governor’s policy response to the pandemic said her law office started to be “deluged with requests from new potential plaintiffs.”

”I expect there is going to be no shortage of work for First Amendment lawyers over the next year,” she said at the time.

The Harvest Rock Church in Pasadena is pleading with the nation’s top justices to temporaril­y suspend California’s COVID-related restrictio­ns on churches — in their words, to “prevent criminaliz­ing constituti­onally protected religious exercise” — while its broader legal fight with the state plays out. Indoor worship services, which often include singing, touching and exchanging of collection plates or other germtoting objects, can be prime hotspots for viral transmissi­on. Churches in Sacramento, Los Angeles, Redding and San Diego have been the epicenter of local outbreaks.

“We may not shelter in place when the Constituti­on is under attack.”

Former President Donald Trump upended the court’s ideologica­l balance by choosing Barrett to replace liberal Justice Ruth Bader Ginsberg, who died of pancreatic cancer in September 2020.

That new reality was clear in the ruling that New York State had violated the First Amendment rights of religious observers by capping attendance at houses of worship to between 10 and 25 people. The nine justices split five to four, with Barrett in the majority.

It was a stark reversal from this past summer, when a five-member majority including Ginsburg took the opposite position, declining to strike down pandemic restrictio­ns in both California and Nevada.

In balancing the constituti­onal rights of worshipper­s and the demands of epidemiolo­gists and elected officials, courts should defer to the experts, Chief Justice John Roberts wrote in May, brushing aside a petition filed by the South Bay United Pentecosta­l Church in Chula Vista.

Public safety decrees “should not be subject to second-guessing by an ‘unelected federal judiciary,’ which lacks the background, competence, and expertise to assess public health and is not accountabl­e to the people,” he wrote.

That concurrenc­e has been cited 114 times by lower courts “desperate for guidance” as houses of worship file similar lawsuits across the country, said Josh Blackman, a law professor at the South Texas College of Law Houston and a scholar at the libertaria­n Cato Institute.

With the Supreme Court’s decision in New York, that opinion by Roberts “overnight became irrelevant,” he said. “The old standard is out.”

Justice Neil Gorsuch, a Trump appointee, made that abundantly clear in his scathing concurrenc­e with the majority in the New York case, in which he accused Roberts of “cutting the Constituti­on loose” with his South Bay opinion. Gorsuch admonished his fellow justices that they “may not shelter in place when the Constituti­on is under attack.”

There’s only one logical way to explain the court’s 180-degree pivot, said Erwin Chemerinsk­y, dean of the UC Berkeley law school. Barrett has Ginsberg’s seat.

“I don’t think that any of the justices would have said that the difference (between the two cases) is based on the factual circumstan­ces,” he said. The Harvest Rock Church and its correspond­ing network of ministries and Christian university are part of the New Apostolic Reformed movement, in which worship often includes “the laying on of hands” and “speaking in tongues” — spiritual practices that don’t necessaril­y translate well to Zoom.

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