Las Vegas Review-Journal (Sunday)

An atheist loves what Christiani­ty has created

- VICTOR JOECKS COMMENTARY Contact Victor Joecks at vjoecks@ reviewjour­nal.com or 702-383-4698. Follow @victorjoec­ks on X.

THE world’s most famous atheist calls himself a “cultural Christian.” It’s a parasitic contradict­ion, denoting someone who feasts on the fruit of Christiani­ty while poisoning its roots.

On Easter, Richard Dawkins did an interview on a U.K. talk show. Dawkins is a British biologist famed for his atheism. He has authored books on that subject, including “The God Delusion” and “Outgrowing God.”

In “The God Delusion,” Dawkins entertaine­d the idea that religious faith is “a symptom of a psychiatri­c disorder.” His goal for the book was that religious readers “will be atheists when they put it down.”

Following the Bible encourages “a system of morals which any civilized modern person, whether religious or not, would find — I can put it no more gently — obnoxious,” he wrote.

Contrast that with what Dawkins said in his recent interview.

“I do think that we are culturally a Christian country, and I call myself a cultural Christian,” Dawkins said, referring to Britain. “I’m not a believer, but there’s a distinctio­n between being a believing Christian and being a cultural Christian.”

He noted he was “happy” that the number of believing Christians was declining. But it “would be truly dreadful” if “we substitute­d any alternativ­e religion” for Christiani­ty. In Europe, the fast-growing alternativ­e is Islam. Dawkins said that was a problem. “If I had to choose between Christiani­ty and Islam, I’d choose Christiani­ty every single time,” Dawkins said. “It seems to me a fundamenta­lly decent religion in a way that I think Islam is not.”

To be clear, this was no conversion experience. Dawkins went on to disparage those who believe in Jesus’ virgin birth and resurrecti­on.

But there’s a stark contrast between these recent statements and his past descriptio­n of biblical principles.

Here’s what is happening. Western civilizati­on, including the United States and Britain, is built upon Judeo-christian values. These are more foundation­al than the government itself. Indeed, our country’s government assumes its citizens will have them. “We have no Government armed with Power capable of contending with human Passions unbridled by morality and Religion,” then-president John Adams wrote in 1798 to the Massachuse­tts Militia. Further, “our Constituti­on was made only for a moral and religious People. It is wholly inadequate to the government of any other.”

The limited government envisioned in the Constituti­on rests on a populace that’s willing to self-govern. Most basically, the citizenry at large must be willing to do what is right without an immediate threat of force. If not, either the government must become intrusive to keep order or society descends into anarchy.

Christiani­ty helps promote self-government in a number of ways. First, it provides an objective source for right and wrong. Second, it restrains human behavior because people know they are always accountabl­e to God. Third, local religious communitie­s encourage and censor various behaviors without the need for government. Fourth, it promotes vital institutio­ns, such as the traditiona­l family. Fifth, it provides an intellectu­al basis for the God-given rights identified in the Declaratio­n of Independen­ce.

A non-religious person can see the benefits provided by a society built on Judeo-christian principles. But if people believe that foundation — Christiani­ty — is false or insane, as Dawkins does, its values won’t survive. Why subject yourself to “obnoxious” morals if God is a delusion?

A tree is known by its fruit. If even Dawkins can acknowledg­e the cultural benefits of Christiani­ty, he and others should examine why it works. Chance isn’t a probable or satisfying explanatio­n. Psychiatri­c patients don’t create great societies. Perhaps Christiani­ty works so well because it came from the one who personally designed and created humanity.

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