Las Vegas Review-Journal

Battle lines drawn for those of faith

- By Laurie Goodstein New York Times News Service

LYNCHBURG, Va. — The night before Shane Claiborne came to town to preach at a Christian revival, he received a letter from the chief of police at Liberty University warning that if he set foot on the property, he would be arrested for trespassin­g and face up to 12 months in jail and a $2,500 fine.

At first glance, Claiborne hardly appeared a threat to Liberty University, a dominant force in Lynchburg and a powerful engine in evangelica­l Christiani­ty. Wearing baggy clothes that he sews himself, Claiborne preaches the gospel, lives among the poor and befriends prisoners on death row, modeling his ministry on the life of Jesus.

But to the leaders of Liberty, he was a menace to their campus. He and his national network of liberal evangelica­ls, called the Red Letter Christians, were holding a revival meeting to protest in Liberty’s backyard. Their target: Jerry Falwell Jr., Liberty’s president and a man who has played a pivotal role in forging the alliance between white evangelica­ls and Donald Trump, who won 81 percent of their vote.

Claiborne and his group are the other evangelica­ls. The Red Letter Christians, a reference to the words of Jesus printed in some Bibles in red type, are not the evangelica­ls invited for interviews on Fox News or MSNBC. They don’t align neatly with either political party. But they have fierce moral and theologica­l objections to those evangelica­ls who have latched onto Trump and the Republican Party.

“Let’s go where the Christians are, go where toxic Christiani­ty lives,” Claiborne said last year, when proposing the idea for a revival in Lynchburg at an annual retreat for the Red Letter Christians.

The revival last month was the most energetic of several recent attempts by Christians in various camps to confront what they see as Trump’s “court evangelica­ls” selling out the faith. The critics have written columns, and a book called “Still Evangelica­l?” They convened a closed-door summit last month at Wheaton College. A number of bereaved, eminent elders plan a procession to the White House soon to hand over their manifesto, “Reclaiming Jesus: A Confession of Faith in a Time of Crisis.”

Claiborne and his group were far more audacious, but they also faced disappoint­ment, resistance and fear. They were taking on Lynchburg, a company town where Liberty University is the

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