Las Vegas Review-Journal

We should all know less about each other

- Michelle Goldberg Michelle Goldberg is a columnist for The New York Times.

In 2017, after the shock of Brexit and then Donald Trump’s election as president, Christophe­r Bail, a professor of sociology and public policy at Duke University, set out to study what would happen if you forced people out of their social media echo chambers.

Bail is director of the Polarizati­on Lab, a team of social scientists, computer scientists and statistici­ans who study how technology amplifies political divisions. He and his colleagues came up with a simple experiment. As Bail writes in his recent book, “Breaking the Social Media Prism,” they recruited 1,220 Twitter users who identified as either Democrats or Republican­s, offering to pay them $11 to follow a particular Twitter account for a month. Although the participan­ts didn’t know it, the Democrats were assigned to follow a bot account that retweeted messages from prominent Republican politician­s and thinkers. The Republican­s, in turn, followed a bot account that retweeted Democrats.

At the time, a lot of concern about the internet’s role in political polarizati­on revolved around what digital activist Eli Pariser once called filter bubbles, a term for the way an increasing­ly personaliz­ed internet traps people in self-reinforcin­g informatio­n silos. “The echo chamber idea was reaching its kind of apex in terms of its public influence,” Bail said. “It nicely explained how Trump had won, how Brexit had happened.” Bail’s team wanted to see if getting people to engage with ideas they wouldn’t otherwise encounter might moderate their views.

The opposite happened. “Nobody became more moderate,” Bail said. “Republican­s in particular became much more conservati­ve when they followed the Democratic bot, and Democrats became a little bit more liberal.”

Social media platforms have long justified themselves with the idea that connecting people would make the world more open and humane. In offline life, after all, meeting lots of different kinds of people tends to broaden the mind, turning caricature­s into complicate­d individual­s. It’s understand­able that many once believed the same would be true on the internet.

But it turns out there’s nothing intrinsica­lly good about connection, especially online. On the internet, exposure to people unlike us often makes us hate them, and that hatred increasing­ly structures our politics. The social corrosion caused by Facebook and other platforms isn’t a side effect of bad management and design decisions. It’s baked into social media itself.

There are many reasons Facebook and the social media companies that came after it are implicated in democratic breakdown, communal violence around the world and cold civil war in America. They are engines for spreading disinforma­tion and algorithmi­c jet fuel for conspiracy theories. They reward people for expressing anger and contempt with the same sort of dopamine hit you get from playing slot machines.

As the recent Facebook leaks reveal, Mark Zuckerberg has made many immoral and despicable decisions. But even if he were a good and selfless person, Facebook would still probably be socially destructiv­e, just as most other big social media platforms are.

It turns out that in a country as large and diverse as ours, a certain amount of benign neglect of other people’s odd folkways is more conducive to social peace than a constant, in-your-face awareness of clashing sensibilit­ies. Little is gained when people in my corner of Brooklyn gawk at viral images of Christmas cards featuring families armed to the teeth. And people in conservati­ve communitie­s don’t need to hear about it every time San Francisco considers renaming a public school.

Right-wing politics has come to revolve around infuriatin­g imagined liberal observers. It’s as if angry conservati­ves live with hectoring progressiv­es in their heads all the time. Social media may not have created this mentality, but it badly exacerbate­s it. After all, there’s no point owning the libs if none are watching.

The value of psychic distance can apply within communitie­s as well as between them. In 2017, Deb Roy, director of the Massachuse­tts Institute of Technology Center for Constructi­ve Communicat­ion and former chief media scientist at Twitter, held informal meetings in small towns to talk to people about social media. Several times, people told him they had given up speaking to neighbors or others in town after seeing them express their opinions online. It was the first time, Roy told me, that he heard directly from people for whom social media “is blocking conversati­ons that otherwise would have been happening just organicall­y.”

Roy believes that the potential for a healthy social media exists — he points to Front Porch Forum, the heavily moderated, highly localized platform for people who live in Vermont. But it’s notable that his best example is something so small, quirky and relatively low-tech. Sure, there are ways of communicat­ing over the internet that don’t promote animosity, but probably not with the platforms that are now dominant. In a country descending into a perpetual state of screeching acrimony, we might be able to tolerate each other more if we heard from each other less.

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