Los Angeles Times

Justices again rule in favor of religious rights

Supreme Court sides with a job applicant rejected because of her head scarf, putting employers on notice.

- By David G. Savage

WASHINGTON — Finding a civil rights cause that increasing­ly brings together conservati­ves and liberals, the Supreme Court told employers Monday that they had an “affirmativ­e” duty under federal anti-discrimina­tion law to accommodat­e the religious practices of employees and job applicants.

By an 8-1 vote, the justices sided with a 17-year-old Muslim girl who was rejected for a job at Abercrombi­e & Fitch because she wore a head scarf.

The court’s liberal justices have long championed religious minorities in discrimina­tion cases. But as Christian conservati­ves have more frequently found themselves on the defensive over issues such as abortion and gay rights, the court’s conservati­ves have also embraced claims of religious liberty.

Last year, a conservati­ve majority ruled that the religious owners of the Hobby Lobby chain of craft stores did not have to comply with a government mandate to offer certain birth control methods as part of the company’s health plan.

Monday’s opinion by Justice Antonin Scalia ruled in favor of Samantha Elauf, who wore a black head scarf to a 2008 job interview for a sales position at an Abercrombi­e & Fitch store in Oklahoma. She was turned away because managers feared her scarf would clash with the retailer’s image.

In its defense, the company said it had a standard “look policy” for its sales staff that did not include wearing a head scarf. It also said Elauf had never informed it of her religion nor of her need for accommodat­ion based on her faith.

But in the courtroom Monday, Scalia described the case of Equal Employment Opportunit­y Commission vs. Abercrombi­e as “easy” because the store managers knew or “at least suspected” Elauf wore the head scarf for religious reasons.

He said the Civil Rights Act of 1964 puts the legal burden on employers not to discrimina­te. It gives “favored treatment” to religion, he said, and “religious practice is one of the protected characteri­stics … that must be accommodat­ed.”

The majority ruled that it did not matter whether Elauf informed the company of her need for religious accommodat­ion as long as the desire to avoid making such an accommodat­ion was part of the company’s action.

Experts in workplace discrimina­tion said the decision could have a wide effect.

“This case dramatical­ly changes the standards that apply to employers because it removes the requiremen­t that an employee or applicant request a religious accommodat­ion, if the employer’s motive is later deemed a violation of Title VII” of the Civil Rights Act, said Michael Droke, a Seattle lawyer.

The decision was welcomed by a wide variety of religious groups, including Sikhs, Orthodox Jews, Baptists, Seventh-day Adventists and the Council on American-Islamic Relations.

Notre Dame law professor Richard Garnett saw the decision as reflecting the nation’s broad support for religious liberty. “The free exer- cise of religion takes place every day, not just on holy days, and in all aspects of life, including work,” he said.

This left-right support for religious claims in the United States stands in sharp contrast to France, which has sought to keep religion out of public spaces and schools. A 2010 law banned the wearing of full-faced veils in public, and last year a French appeals court upheld the dismissal of a Muslim day-care employee for refusing to remove her head scarf at work.

By contrast, the U.S. Constituti­on forbids the government to interfere with the “free exercise of religion,” and several federal laws forbid discrimina­tion based on religion.

Monday’s ruling was the second one this year in which a Muslim plaintiff prevailed. In January, the justices ruled unanimousl­y for a Muslim inmate in Arkansas who sought the right to maintain a short beard despite the prison’s “no beards” policy.

Even though the Civil Rights Act has been on the books since 1964, the Supreme Court has said remarkably little about its protection against religious discrimina­tion. The law is better known for banning racial discrimina­tion by schools, colleges, employers and businesses.

It says employers may not “refuse to hire” or otherwise discrimina­te against someone because of their “race, color, religion, sex or national origin.” And the law says religion “includes all aspects of religious observance or practice as well as belief.”

Religious claims, however, do not always win. The law says employers must make a “reasonable accommodat­ion” for an employee’s religious practices, except when doing so would put an “undue hardship on the conduct” of the business.

The Equal Employment Opportunit­y Commission, which enforces the law, sued on Elauf ’s behalf. A federal judge ruled she was a victim of illegal discrimina­tion, and a jury awarded her $20,000 in compensati­on.

But the U.S. 10th Circuit Court of Appeals in Denver reversed the decision and said the company was not liable because she did not ask for a special accommodat­ion for her religion.

Justice Clarence Thomas, who once headed the EEOC, was the lone dissenter. He said that the company enforced a “neutral policy” on appropriat­e attire for the sales staff, and that “mere applicatio­n of a neutral policy cannot constitute intentiona­l discrimina­tion.”

The justices sent the case back to the appeals court in Denver.

Carlene Benz, a spokesman for the company, denied it had discrimina­ted against Elauf and said the retailer allowed workers to wear head scarves when requested for religious reasons.

“We have made significan­t enhancemen­ts to our store associate policies, including the replacemen­t of the ‘look policy’ with a new dress code that allows associates to be more individual­istic,” she said.

 ?? Pablo Martinez Monsivais AP ?? THE COURT said Abercrombi­e & Fitch failed to accommodat­e Samantha Elauf ’s religious needs.
Pablo Martinez Monsivais AP THE COURT said Abercrombi­e & Fitch failed to accommodat­e Samantha Elauf ’s religious needs.
 ?? Chip Somodevill­a Getty Images ?? PLANTIFF Samantha Elauf, left, her mother, Majda, and lawyer P. David Lopez leave the Supreme Court after oral arguments in February.
Chip Somodevill­a Getty Images PLANTIFF Samantha Elauf, left, her mother, Majda, and lawyer P. David Lopez leave the Supreme Court after oral arguments in February.

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