Los Angeles Times

Weddings, then a halt in South

Mississipp­i balks at the Supreme Court’s ruling in favor of same-sex marriage.

- By Tina Susman and Maria L. La Ganga tina.susman@latimes.com maria.laganga@latimes.com Susman reported from Tupelo and La Ganga from Seattle.

TUPELO, Miss. — Amber Hamilton and Annice Smith were the first samesex couple to wed in Mississipp­i, and nearly the last, at least for a while.

About an hour after the pair filled out the requisite paperwork, handed over $21 for a marriage license and sealed their nuptials with a happy kiss Friday morning on the steps of the county courthouse in Hattiesbur­g, another lesbian couple, Shelly Cranford and Shannon Smith, received a far different reception.

Their mistake? Arriving just after Mississipp­i’s attorney general, Jim Hood, declared that the U.S. Supreme Court ruling declaring same-sex marriage a constituti­onal right would not be observed in the Magnolia State.

Not yet, anyway, Hood said, as Mississipp­i, long at the heart of America’s most divisive issues, from slavery to school integratio­n, once again dug in its heels against the winds of change.

“This hurts us,” Shannon Smith said after her giddiness turned to heartache. “We’ve been waiting 13 years.”

Mississipp­i’s decision on Friday, after just three same-sex weddings, underscore­s the tortuous road to gay marriage in America, and shows that even a ruling by the nation’s highest court cannot force immediate change where opposition is so deeply entrenched.

Hood said the Supreme Court’s 5-4 ruling would not be effective until the U.S. 5th Circuit Court of Appeals gives gay weddings the goahead. Nobody knows when or even if that will happen, leaving same-sex couples and court clerks in limbo.

To understand Mississipp­i’s resistance to gay marriage, it helps to look at its legacy as a deeply religious and conservati­ve state. This is where three civil rights workers were killed by the Ku Klux Klan in the 1960s; where James Meredith became the first black student to enroll in Ole Miss, but only after a violent confrontat­ion; and where the Confederat­e symbol is still part of the official state flag.

It is where 59% of residents described themselves as “very religious” in a 2014 Gallup Poll, higher than any other state, and where 86% of voters in 2004 approved a ban on same-sex marriage.

“It’s tradition,” said Ed Vitagliano, executive vice president of the Tupelo-based American Family Assn., which calls itself a “national Christian organizati­on that exists to inform, equip and activate individual­s to strengthen the moral foundation­s of American culture.”

“For the most part, it’s called the Bible Belt for a reason,” said Vitagliano, who is also pastor of Harvester Church, a small, nondenomin­ational church in the Tupelo suburb of Pontotoc. “I’m sure Mississipp­i is no more spiritual than many other states. But they have been used to seeing the world through the lens of their Christian faith.”

Meeke Addison, an American Family Assn. spokeswoma­n who has a radio show on its network, American Family Radio, said it is not just people in Mississipp­i who are aghast at the Supreme Court’s ruling. Addison said there is a nationwide trend toward portraying nontraditi­onal families as the norm and casting aside what she said is the ideal image of a mother, father and children.

“People are very confused about the legitimacy of their beliefs, because they have been so inundated with other images and people telling them what family is and telling them what is acceptable,” she said.

“There’s no biblical defense, there’s no biblical support of homosexual­ity,” Addison said.

The high court’s ruling will force court clerks and others who oppose samesex marriage into untenable situations if they are faced with having to issue marriage licenses or recognize the weddings in legal or other situations, she said. “Because you want to submit to the law of the land, you also want to submit to the God you serve. And to find yourself in a position where now to do one goes against the other is unfortunat­e.”

It wasn’t difficult to find people who agreed with Addison in Tupelo, where the air was heavy with lingering humidity from a morning of rain. From the visitors lingering on the lush lawn outside the white wooden house where Elvis was born, to the women in hair salons, the view seemed to be that if gay people want to be coupled, they should not expect the same health, tax and other benefits that heterosexu­al pairs enjoy.

Those attitudes hit Shannon Smith and Shelly Cranford hard. In September 2011, Cranford was run down by a car while walking home in Hattiesbur­g. Her skull was fractured in two places and her jaw was broken, along with seven ribs, an arm and a leg. The couple had been married in 2010, before God, friends and family, but it was not a legal wedding under Mississipp­i law. So Smith had no say in her partner’s medical care.

“Instead of her being able to make any decisions about my health, they called my father,” Cranford said.

One person who is confident change will come here is Brandiilyn­e Dear, pastor at the Joshua Generation Metropolit­an Community Church in Hattiesbur­g. She officiated at the three weddings that took place before Hood’s directive came down.

Dear described her state as “not very progressiv­e.”

“But times are changing and minds are changing,” Dear said. “We do believe that the majority of the people here in Mississipp­i stand on the right side of history. There’s been an evolution in our state. I believe the openminded generation is now the majority.”

 ?? Eli Baylis
Hattiesbur­g American ?? ANNICE SMITH, left, and Amber Hamilton got married in Hattiesbur­g on Friday, shortly before Mississipp­i’s attorney general suspended such weddings.
Eli Baylis Hattiesbur­g American ANNICE SMITH, left, and Amber Hamilton got married in Hattiesbur­g on Friday, shortly before Mississipp­i’s attorney general suspended such weddings.

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