Los Angeles Times

Trump and God

- By Ann Friedman Ann Friedman is a contributi­ng writer to Opinion. She lives in Los Angeles.

Is the president religious? Who cares?

Donald Trump celebrated Easter in an Episcopal church in Palm Beach, where he gave a thumbs-up sign to the congregant­s before taking his seat in a pew near the front. His appearance on the major Christian holiday was another data point in an ongoing debate about whether the president is a true believer or merely signaling religiosit­y to appease his base.

During the campaign, he referred to Second Corinthian­s as “Two Corinthian­s” and couldn’t name his favorite Bible verse. The church he claimed as his own, in Manhattan, released a statement that he was not an “active member.” Shortly after his inaugurati­on, he mistook a communion plate for an offertory plate. Recently Politico noted an uptick in Trump’s religious references. “Has Trump found religion in the Oval Office?” a headline asked. The answer from several of Trump’s biographer­s was no. “Donald has never been a spirituall­y or religiousl­y serious person,” Timothy O’Brien, author of “TrumpNatio­n: The Art of Being Donald,” told Politico.

Good to know, I guess. But Trump’s religion (or lack thereof) is one of the least revealing things about him. Even if churchgoin­g habits are a proxy for a president’s moral code, there’s no need for one in Trump’s case because he’s already given us plenty of direct informatio­n about his values — in the comments he’s uttered, the tweets he’s sent, the policies he’s championed and the people he’s chosen to surround himself with.

We know he likes to comment on women’s bodies, and has bragged about grabbing them without their consent. We know he pals around with white nationalis­ts and appoints them to the highest levels of government. We know he evinces little interest in policies to help the working poor, and displays contempt for people seeking refuge from persecutio­n. We know he’s obsessed with being seen as a winner. We know that when he isn’t, he is petty and vindictive. Actions speak louder than prayers.

Despite the Constituti­on’s assurances that “no religious test shall ever be required as a qualificat­ion to any office,” Americans love to conflate religiosit­y with morality. Barack Obama’s spiritual practices were also under a microscope at the beginning of his first term. And while the interest in how Trump worships has none of the racist undertones that accompanie­d questions about Obama’s choice of church, it’s just as much of a waste of time. I couldn’t care less whether he’s cracking open a Bible every night, warming a pew on Sundays or seeking a pastor’s approval.

Trump’s hardly an outlier. Most presidents in the modern era, no matter what their professed religious affiliatio­n, haven’t attended church regularly, either. Even George W. Bush, beloved as he was by evangelica­l Christians, did not worship with the same congregati­on every week while he was in office. And yet it’s difficult to imagine a candidate who doesn’t end her speeches with “God bless America” attracting a significan­t portion of the vote. No serious presidenti­al contender in recent history has declared that he doesn’t believe in a higher power.

This fixation on the president’s church attendance and religious bona fides strikes me as not only unhelpful but rather hypocritic­al, given that most Americans don’t go to church every week — not even those who profess a belief in God.

As of 2014, 76% of Americans identified as religious, but only 36% said they attended services weekly. And the number of Americans with no religious beliefs or affiliatio­ns has risen sharply in recent years. The Pew Research Center calls members of this growing group “nones,” and they comprise more than a quarter of Democratic voters.

The fact that I’m a “none” myself probably explains some of my indifferen­ce to figuring out Trump’s true religious beliefs. But I do care deeply about the president’s moral compass and decision-making process, and some of the questions about his religious influences have yielded interestin­g answers. In a 2015 campaign event in Iowa, Republican pollster Frank Luntz asked Trump, “Have you ever asked God for forgivenes­s?”

“That’s a tough question,” Trump responded. “I don’t think in terms of — I’m a religious person.” He went on to praise Norman Vincent Peale, who was his childhood pastor and officiated his first wedding. Peale wrote “The Power of Positive Thinking,” and is widely recognized as one of the first religious leaders to preach the prosperity gospel, which presents faith as the path to financial success. Indeed, material wealth is a Trump value that most of us would recognize as consistent with his public statements and policy choices. And it’s no wonder that a man who was born rich would eagerly equate money with morality.

Upon hearing this answer, Luntz, to his credit, persisted. “But have you ever asked God for forgivenes­s?”

“I’m not sure I have,” Trump replied. “When I drink my little wine — which is about the only wine I drink — and have my little cracker, I guess that’s a form of asking for forgivenes­s.”

 ?? Joe Cavaretta Associated Press ?? THE PRESIDENT, accompanie­d by his wife Melania, attends church in Palm Beach, Fla.
Joe Cavaretta Associated Press THE PRESIDENT, accompanie­d by his wife Melania, attends church in Palm Beach, Fla.

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