Los Angeles Times

Trump’s apocalypti­c, nationalis­t insecurity

- Matt Welch is editor at large of Reason, a magazine published by the libertaria­n Reason Foundation, and a contributi­ng writer to Opinion. By Matt Welch

If America continues running a $60-billion annual trade deficit with Mexico, President Trump complained to his south-of-the-border counterpar­t in a conversati­on leaked to the Washington Post last week, “We will not be the United States anymore.”

As an evidentiar­y matter, Trump’s forecast was bonkers, unless you think that 1975 — the last year the U.S. ran a trade surplus — marked some kind of economic high-water mark, or that the trough in Americanne­ss between 1960 and 1998 coincided neatly with Ronald Reagan’s second term, when the deficit was highest.

But when it comes to Trumpian apocalypti­cism, generalize­d dread matters more than quotidian specifics.

Candidate Trump, for example, used the “we either have a country or we don’t” formulatio­n on at least two issues: deporting 5 million immigrants in the country illegally, and walling up 2,000 miles of the Mexican border. Although he has since backed away from both positions, the threat of looming civilizati­onal disfigurem­ent apparently remains, and formed the main theme of the president’s big foreign policy speech in Poland last month.

“The fundamenta­l question of our time is whether the West has the will to survive,” Trump warned in Warsaw, darkly. “Do we have the confidence in our values to defend them at any cost? Do we have enough respect for our citizens to protect our borders? Do we have the desire and the courage to preserve our civilizati­on in the face of those who would subvert and destroy it?”

It’s that inward-looking anxiety that distinguis­hes the blood-andsoil nationalis­m of Trump, Steve Bannon and Stephen Miller (who helped craft the Warsaw speech and the administra­tion’s immigratio­n-restrictio­nism) from the Cold War confidence of Reagan and the us-vs.-them cockiness of post-9/11 George W. Bush. It’s hard to imagine a National Security Council strategic planning director of any other modern president write, as the recently fired Rich Higgins did in a memo in May, that a broad section of the American political spectrum has “aligned with Islamist organizati­ons at local, national and internatio­nal levels” to form a “counter-state” in which “they seamlessly interopera­te through coordinate­d synchroniz­ed interactiv­e narratives.”

The apocalypti­c style is hardly new to American politics: We’re used to such howls from wilderness figures such as Pat Buchanan and 1992-era Jerry Brown. More heretofore successful pols, however, found ways to signal to their friends in the media that populist demagoguer­y is just a mask to be worn during primary season. Sure, the Hillary Clintons of the world would campaign against free trade, but in our hearts we knew they’d flip-flop. Part of the collective shudder of revulsion you can experience daily from the national press comes from the fact that Trump and the Bannonites appear to actually mean it.

The style is also thriving on the left. Bernie Sanders, with his daily calls for “revolution” and relentless barking about “oligarchy,” amply demonstrat­es that apocalypti­c politics is not just for the alt-right. Insincere base-pandering is out, apologetic­s for true-believer hyperbole is in.

It’s not hard to see why. Adding to the disrepute of what the Bernieites call “neoliberal­s” and the Trumpists deride as “globalists” is 16 years of objectivel­y lousy results from the allegedly grown-up center: anemic economic growth, botched government interventi­ons, driftless war. Indeed, many of the same characters loudly bemoaning both Trumpism and Bernienomi­cs — John Kasich, anyone? — cheered on the Iraq War and the 2008 financial bailouts, while agitating for even more military saber-rattling abroad. They are generally too busy delivering lectures on “civility” to acknowledg­e their own role in fertilizin­g the field for the prophets of gloom, often by overhyping various “existentia­l threats” to the American way of life.

Yet that doesn’t make the Bannonites right that the modern world is a shadowy cabal in which top politician­s collude “with internatio­nal banks to plot the destructio­n of U.S. sovereignt­y in order to enrich these global financial powers.” Measures designed to reduce trade deficits — including tariffs or border taxes — have an almost unblemishe­d record of making Americans worse off than they would have been. Choking off legal immigratio­n flows is a surefire way to get more of the illegal variety.

But what really sears is the insecurity of it all. Trump, Bannon, et al, lost faith in America right before gaining at least partial power to steer its fortunes. They worry that this 241-year-old experiment in self-governance lacks the mettle and might to withstand the combined forces of stateless Islamists, faceless Eurocrats and secondworl­d strivers.

What happens when that civilizati­onal pessimism collides with the American system’s architectu­ral impediment­s to getting stuff done? Early signs point to recriminat­ions, paranoid finger-pointing and not a small amount of panic at being exposed as yet another administra­tion to not deliver on its promises to the base.

“I have to have Mexico pay for the wall,” Trump beseeched Peña Nieto, within his first month in office. “I have to.” From the nationalis­t finally brave enough to take on Mexico, to the politico begging its president for a way to save face: No wonder Trump’s insecure.

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