Los Angeles Times

Memoir of growing up a SoCal outsider

- By Scott Cheshire Cheshire is the author of the novel “High as the Horses’ Bridles.”

NEW YORK — Jason Tougaw is my favorite polymath. Aside from being a writer, he’s a literature professor at Queens College and the CUNY Graduate Center, where he teaches courses on literature and: dreams, neurodiver­sity, the mind, the brain and consciousn­ess. But don’t be fooled. He is not stuffy. He’s also a DJ and a walking new wave encycloped­ia.

I can attest to this, as we have fervently compared, over bourbon, the merits of Depeche Mode versus New Order. This is not a digression. “The One You Get: Portrait of a Family Organism,” (Dzanc, $16.95 paper) Tougaw’s brilliant and beautiful memoir, and winner of the Dzanc 2017 Nonfiction Prize, takes two convergent paths: of his own personal story growing up in the sun-soaked ’70s and new wave ’80s of Southern California in a family of outsidersa­nd one of scientific interpolat­ion. Tougaw guides us into places like dream theory, neuroscien­ce and cutting-edge theories of consciousn­ess, places that ultimately illuminate what it was to be him, but more, what it is to be human. The book is alive. Tougaw and I met at a dark bar in New York City’s Chinatown; our conversati­on has been edited. Reading the memoir was illuminati­ng. I thought I knew you!

One of the peculiar things about writing a memoir is the fact that people who know you will read it. You know me, but what do you know? There are the facts. Maybe I’ve told you some. But there’s also the feeling of knowing somebody. I don’t know what it feels like for you, or anybody else, to know me. And vice versa. It’s a joyous book, but it can also be brutal.

So many people experience brutality. If you can, I think it’s an ethical thing to be forthright and public about that. What I really didn’t want to do was sensationa­lize the brutality or be precious about it. I didn’t want a memoir that made the brutality I experience­d seem extraordin­ary. The memoir form, particular­ly as it’s evolved in the last couple of decades, can tend toward that kind of thing: Can you believe what happened to him? But I’m also a person who experience­d a lot of freedom to roam without a lot of limiting preconcept­ions about how the world should be. I also experience­d plenty of joy and laughter. The scientific interpolat­ion is beautiful and quite personal. Did you use any books as models?

I didn’t use any particular books as models. I’m sure I was influenced by Oliver Sacks, his way of thinking about people’s biology as a significan­t part of their sense of who they are. When I was a teenager, I got obsessed with Jean Cocteau: His films and books influenced me in the sense that he mixes reality and fantasy without marking a clear dividing line between the two. It strikes me that both memory and imaginatio­n work across that line. And that a sense of self is in no small part fantasy. You write that you “use neuroscien­ce to get back at Stanley,” your abusive stepfather.

The idea of using neuroscien­ce as revenge is sort of ridiculous. Isn’t it?

I’ll admit that revenge probably did motivate me in some ways to write the book, but I didn’t think about the neuroscien­ce that way, until I wrote that line about Stanley, which was sort of a joke to myself. Throughout childhood, I did fantasize about a kind of vengeance, about growing up and having more control over my life and basically saying to guys like Stanley, “Yeah, I was a sissy. I couldn’t surf. I was dreamy and intellectu­al. And those are viable ways to be in the world.” I did want the neuroscien­ce to feel personal, because it is personal. We’ve all got these brains in our skulls. Our nervous systems run through our bodies — all these neural systems trading chemicals and electricit­y. We have a sense that it drives us and plays a big part in making us who we are. But how? We don’t know. So I decided to fantasize about it, but I also wanted to learn enough to fantasize with some authority and insight. You and I share a love for music. You write that new wave songs were “cogs in the factory of [your] alteration.”

New wave made it seem amazing to be a sissy and an intellectu­al. All these bands referenced literature, film and history. Duran Duran got their name from “Barbarella.” David Sylvian wrote songs inspired by Jean Cocteau. I was raised by hippies who loved rock, Jimi Hendrix and Janis Joplin. My mom had a really bad boyfriend obsessed with the Rolling Stones. Punk rejected a certain part of rock—basically, the showmanshi­p and the aura of the rock star. But then post-punk, new wave, and my beloved new romantics rejected other stuff: the guitar riffs, the put-on sinceritie­s, the anti-intellectu­al. What it came down to for me was a rejection of music that propped up the kind of masculinit­y I was afraid of as a kid. I wanted to be cool, but I needed ways of being cool that weren’t about that. Guys in makeup playing synthesize­rs and singing about sex and philosophy, that’s what I needed. I couldn’t help but think about Christophe­r Isherwood’s “A Single Man.”

I’ve had a crush on Isherwood since I was about 20, when I first read him. I think he was pretty prescient in the way he wrote about humans as organisms, as creatures, subject to our biology and our environmen­t. The tide pools are all about that. They are temporary environmen­ts that change everything for the organism who ends up in them. It’s a metaphor for living. If you mean something like this when you describe my writing as “alive,” I’m touched to my core. There’s a chapter in the book about a childhood experience I had trying to save a bunch of beached sea slugs by taking them back into the ocean. I think I knew even then — I was 7 or 8 — that I was returning them to an unpredicta­ble environmen­t. I had a will to control the outcome but knew I couldn’t. I think this point of view was a basic part of how Isherwood navigated being a gay man in a homophobic world. The homophobia was a component of his tide pool. How could he thrive within that? He had confidence about his sexuality and a playful intellectu­al masculinit­y that helped him do it. He could live with the homophobia and challenge it. That made life seem possible for me when I was just becoming a man. I love that guy.

 ?? Photograph­s from Dzanc Books ?? JASON TOUGAW was inspired by Christophe­r Isherwood.
Photograph­s from Dzanc Books JASON TOUGAW was inspired by Christophe­r Isherwood.
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