Los Angeles Times

Mindfulnes­s is not just a wellness fad

It may be tempting to dismiss ‘mindfulnes­s culture.’ But nearly four decades of research have shown there are wide-ranging benefits to mindfulnes­s itself.

- Ellen Langer is a professor of psychology at Harvard University and the author of several books on mindfulnes­s, most recently “The Art of Noticing.” By Ellen Langer

You can’t open a magazine these days without seeing something about “mindfulnes­s.” The concept has become so ubiquitous, a friend asked me the other day if its popularity was just a fad.

As a social psychologi­st who has studied mindfulnes­s for nearly four decades, I am certain that it is not. Unlike, say, the hula hoop, mindfulnes­s actually is enlivening, and it can improve our lives greatly in measurable ways.

But I do see a risk in its newfound currency: The idea of mindfulnes­s could become so watered down or misreprese­nted that we fail to fully appreciate its ability to better our lives — that we become mindless about mindfulnes­s.

Mindfulnes­s is often described as the ability to be in the moment, to be in the present, to be aware. The problem with this is that everyone thinks they are already aware. Some people meditate to become more mindful. Meditation is really just a tool that leads to post-meditative mindfulnes­s. Although it’s a good tool, it’s a tool nonetheles­s, not the end.

There are other ways to work toward mindfulnes­s. One is to simply notice new things. When we notice new aspects to something we thought we knew well, we come to realize that we didn’t know it as well as we thought we did, and then naturally we give it more attention.

Often we are in this more mindful state when we travel to a new destinatio­n. In a foreign environmen­t, we don’t have to try to be mindful. Since we are already expecting to see new things, we are in a state of active noticing.

To be mindful is to be in this state even in familiar contexts and relationsh­ips. When we think we know a place or a person, we tend to tune out. When we’re not sure about something, we tune in.

You can experiment with these different states by actively noticing five new things about a close friend or someone you live with. As you begin to take in new informatio­n, the person is likely to come alive to you in ways he or she previously was not.

By recognizin­g that we don’t fully know something, we exploit the power of uncertaint­y. Alternativ­e interpreta­tions — of situations, of others, of ourselves — become available to us. Things we have perceived as fixed may suddenly appear unfixed. Noticing new things puts us in the present.

Over 40 years of studying mindfulnes­s, I have found wide-ranging benefits to all this. Mindfulnes­s can improve competence, relationsh­ips, happiness, even health and longevity.

Much of this work started with a study I conducted in the 1970s with my colleague Judith Rodin. One group of nursing home residents was given a choice of plants and encouraged to decide where to put their plants, as well as when and how much to water them. Another group was given plants and told that the nursing staff would take care of them.

The most startling result was that, a year and a half later, twice as many residents in the first group were alive than in the second. Making choices about things like the care of plants resulted in mindfulnes­s, and that mindfulnes­s had powerful consequenc­es.

A few years later I conducted the “counterclo­ckwise” study, in which eight men in their 70s lived for five days as though they were 20 years younger. Their surroundin­gs were a time warp, designed to conjure 1959. As a result of putting their minds in this earlier place, their vision and hearing improved, as did their strength and memory. They even looked younger at the end of the week.

My lab explored the mind-body connection further through several studies on chambermai­ds, who lost weight after simply being told that their work was exercise.

Our current research looks at the effects of mindfulnes­s on chronic diseases, such as diabetes and Alzheimer’s. In our diabetes study, we found that patients’ blood sugar levels varied with perceived time rather than real time.

We have found that mindful noticing diminished pain for people with arthritis and chronic pain. And in a pilot study on MS patients, we found that they experience­d relief through the simple process of noticing fluctuatio­ns in their symptoms.

The positive consequenc­es of mindfulnes­s are not limited to the unhealthy or otherwise stressed. We have found that, through mindfulnes­s, burnout and boredom become things of the past and relationsh­ips improve.

What’s more, the products we produce bear the imprint of our mindfulnes­s, and are preferred to mindlessly executed products. For example, we found that when symphony musicians are instructed to make their performanc­e new in very subtle ways that only they would know, they enjoyed playing the music more and audiences preferred their mindful performanc­es to mindless ones.

While it may be tempting to dismiss what some have called “mindfulnes­s culture,” we should not to dismiss mindfulnes­s itself. Mindfulnes­s is literally and figurative­ly enlivening.

When we’re mindful, our neurons fire, people find us more charismati­c and the work we create is more compelling. If that weren’t enough, mindfulnes­s is readily available to anyone willing to give up the illusion of knowing.

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