Los Angeles Times

Putin fights for his empire

- Stein Ringen, a visiting professor of political economy at King’s College London, writes about democracy at ThatsDemoc­racy.com. His most recent book is “The Perfect Dictatorsh­ip: China in the 21st Century.” By Stein Ringen

Russia’s behavior under Vladimir Putin seems baffling. Neighborin­g countries invaded: Georgia and the Ukraine. Crimea annexed. A covert war waged in eastern Ukraine. In Syria, chemical weapons and indiscrimi­nate barrel bombing condoned. In Britain, one political assassinat­ion and another attempted. Throughout Europe, support of radical right-wing parties and organizati­ons. In Britain again, propagandi­stic engagement during referendum­s on Scottish independen­ce and “Brexit.” In America and Europe, systematic disruption of elections by social media and other manipulati­ons.

Putin last week was inaugurate­d for a fourth six-year term as president in a hall where czars once were crowned. How to account for a superpower wreaking such havoc?

Under Putin, the Kremlin is now unmistakab­ly a very assertive regime. Gone is the confusion of his first presidenti­al period (2000–08) when, for a while, there was hope in the West that he might be cleaning up corruption and dragging Russia toward a semblance of rule of law.

What instead happened was a kleptocrat­ic consolidat­ion. Some unfriendly oligarchs had their takings confiscate­d; some were imprisoned. Many escaped abroad. This didn’t eliminate corruption, but rather narrowed it to a single oligarchic­al clan under Putin’s control.

Any hope of democratiz­ation was dashed. Russia is now an autocratic system that barely bothers disguising itself as democratic. In the recent presidenti­al election, there were seven candidates in addition to Putin, none of them independen­t, all anointed by Putin. Putin’s administra­tion is exposed to no outside controls, no effective legislatur­e, no effective judiciary, no effective press.

It can be tempting to think we are dealing with a primitive regime that has no imaginatio­n beyond brute force. But that is to underestim­ate Putin and his circle. They are, in fact, pursuing a sophistica­ted agenda of ideas.

When the Soviet Union disintegra­ted, Western eyes saw a communist dictatorsh­ip collapse. But Russian eyes saw something else: a loss of empire. The Soviet Union had been monumental­ly successful in completing a Russian expansion that had been unfolding for centuries into an empire stretching from Central Asia to Central Europe. Overnight, that was all lost. What Putin called “the greatest geopolitic­al catastroph­e of the 20th century” was not the end of communism but of empire.

His response has been to start rebuilding it. His agenda of ideas is meant to drive that purpose and secure his position in history as the czar who set the job in motion.

The Putin ideology starts from a vision that goes by the name of “Eurasia.” In that vision, “Russia” is a spiritual empire of historical-religious origin, an empire of virtue. The geographic empire may have collapsed, but its spiritual legitimacy survives irrespecti­ve of transitory national borders. The Ukraine cannot be independen­t and European, for instance, because that is simply not what it is; it is Eurasian and inescapabl­y a part of spiritual Russia.

The second component of the ideology: Russia has enemies, including the European Union, America, liberalism and democracy. That worldview was confirmed, as seen from Moscow, by Western policies in response to the fall of the Soviet Union. Former communist leader Mikhail Gorbachev had accepted German reunificat­ion in return for a promise from America and Germany that NATO would not expand eastward. This promise was broken when the ex-Warsaw Pact nations, including Poland and the Baltic republics, were brought into NATO. The European embrace of the Ukraine was a continuati­on of that betrayal. Americans and Europeans will never afford Russia respect or treat it as an equal partner in collaborat­ion, or so the thinking goes in Moscow.

From these ideas come the conviction­s that Russia, as the Eurasian empire of virtue, has something to fight for and the right to choose the means. Indeed, because it has enemies, Russia has no choice but to fight.

Still, Putin has a dilemma: He is big in ambition but small in power. The Russian state has behind it an unsophisti­cated economy and a population with a poor standard of education and public health. So it must fight with consistent­ly dirty means. As historian Timothy Snyder writes in his just-published book, “The Road to Unfreedom,” the “essence of Russia’s foreign policy is strategic relativism: Russia cannot be stronger, so it must make others weaker.”

At the fall of the Soviet Union, the West expected Russia to become a compliant collaborat­or. What has emerged is an aggressive competitor.

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