Los Angeles Times

Please, don’t call them ‘nones’

Re “Faith? There’s an app for that,” Opinion, June 7

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Referring to those who are religiousl­y unaffiliat­ed as “nones” is demeaning. Millennial­s and others rejecting traditiona­l religion do so because religious institutio­ns have not met their spiritual needs.

Op-ed article writer Stephen Asma states that forging social bonds is “the very point of religion.” Really? While social connection and community service are wonderful goals, there are many other ways to attain these. Volunteer opportunit­ies and social groups of all kinds are available everywhere.

As a baby boomer, I have been religiousl­y unaffiliat­ed most of my adult life. This is not about “magical thinking,” but about the freedom to explore life’s big questions without the constraint­s of dogma, rituals and social pressure. Kathy Welsh Claremont

Without a question, “nones” do lose out on social bonding and many benefits by not pursing religious community. However, there is an exception — religious “institutio­nalism.”

Although no movement can survive without organizati­onal structure, some religious organizati­ons unfortunat­ely reach a state of institutio­nalism whereby the priority of the organizati­on focuses on its forms, structures and rituals rather than Jesus and his people. If this occurs, social bonding and its many personal benefits have as much chance of happening as finding Elvis. The natural consequenc­es are impersonal relationsh­ips, a lack of communicat­ion and a disconnect between people.

Happily, many churches have learned their lesson, put aside organizati­on for “organism,” and created structures to enhance social bonding. Wesley Stalnaker Valencia The writer is a retired professor of theology and ministry.

The move from “nuns” to “nones” has been ongoing for quite a while.

Besides the recent history of various sectors of the Christian movement showing their hypocrisy, the primary reason for this move is the natural conflict between science and the biblical version of the world.

When Charles Darwin’s theory of evolution is totally denied by some fundamenta­list Christians, young people who are more aware of modern scientific advances will reject their religious affiliatio­ns and then question the rest of the story. Roy Fassel Los Angeles

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