Los Angeles Times

Taking up crosses on public land

The Supreme Court agrees to hear another case that could undermine separation of church and state.

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The Supreme Court long has struggled with the question of when religious symbols on public property violate the 1st Amendment’s ban on an “establishm­ent of religion.” But in agreeing to consider the constituti­onality of a giant memorial cross at a busy highway intersecti­on in Maryland, the justices could be signaling that they are ready to broadly endorse such displays. That would be a mistake.

The so-called Peace Cross in Bladensbur­g, Md., was erected after World War I as a memorial to the war dead. It was built with money from the community and the support of the American Legion, but in 1961, it was taken over by a public park and planning commission. Since then it has been maintained with public funds.

The cross is reminiscen­t of two memorial crosses in California that became embroiled in litigation: one in the Mojave National Preserve and another atop San Diego’s Mt. Soledad. Lawsuits over those monuments were settled when the land on which they stood was acquired by private parties. The Peace Cross, by contrast, is on public property.

Ruling in a challenge brought by the American Humanist Assn., the U.S. 4th Circuit Court of Appeals held that the Peace Cross violates the 1st Amendment because it “has the primary effect of endorsing religion and excessivel­y entangles the government in religion.”

Writing for the majority, Judge Stephanie Dawn Thacker wrote: “The Latin cross is the core symbol of Christiani­ty. And here, it is 40 feet tall; prominentl­y displayed in the center of one of the busiest intersecti­ons in Prince George’s County, Md., and maintained with thousands of dollars in government funds.” The cross, she wrote, “says to any reasonable observer that the Commission either places Christiani­ty above other faiths, views being American and Christian as one in the same, or both.”

In dissent, Chief Judge Roger L. Gregory argued that the cross was constituti­onal because a reasonable observer would regard it not as an endorsemen­t of Christiani­ty but rather as simply a war memorial. Gregory also disputed the majority’s claim that the cross involved an unconstitu­tional “entangleme­nt” of church and state.

Who’s right? The Supreme Court has sent such mixed signals about the display of religious symbols on public property that the same decisions were cited by both sides on the appeals court. And even when justices have agreed on the result, they have offered different explanatio­ns.

In 2005, when the court upheld the display of the Ten Commandmen­ts on the grounds of the Texas state Capitol, four members of the court agreed that emphasizin­g that “having religious content or promoting a message consistent with a religious doctrine does not run afoul of the Establishm­ent Clause.” But the fifth member of the majority, Justice Stephen Breyer, emphasized that the display also communicat­ed a secular message. Noting that the Texas display had stood for 40 years without being challenged, he also worried that a court ruling dismantlin­g it might “create the very kind of religiousl­y based divisivene­ss that the Establishm­ent Clause seeks to avoid.”

One might say the same of the Peace Cross. But, unlike the Ten Commandmen­ts, which are revered by Jews and Christians (and by some nonbelieve­rs who see them as containing universal ethical precepts), the cross is a distinctiv­ely Christian symbol.

In 2010, in a case involving the Mojave cross, Justice Anthony M. Kennedy wrote that a Latin cross “is not merely a reaffirmat­ion of Christian beliefs. It is a symbol often used to honor and respect those whose heroic acts, noble contributi­ons, and patient striving help secure an honored place in history for this nation and its people.”

Kennedy has retired, but supporters of separation of church and state worry that his successor, Justice Brett M. Kavanaugh, might be receptive to the argument that a cross is not primarily a Christian symbol.

The appeals court majority got it right. As Thacker powerfully pointed out: “Even in the memorial context, a Latin cross serves not simply as a generic symbol of death, but rather a Christian symbol of the death of Jesus Christ.” At a time when America is becoming more religiousl­y diverse, the court should recognize that exalting a symbol of a single faith on public property violates the 1st Amendment.

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