Navajo Nation aims to spare life of death row inmate

Tribe seeks clemency for killer while some in victims’ family call for his execution.

FLAGSTAFF, Ariz. — Late on a fall evening in 2001, Alyce Slim and her granddaughter stopped at a Navajo Nation gas station after searching for a traditional healer for leg ailments.

There, in an area where hitchhiking is common, Slim agreed to give two males a ride. They got into her pewter-colored pickup, and when she stopped later to let them out, they didn’t budge.

Instead, Lezmond Mitchell and Johnny Orsinger stabbed Slim 33 times and placed her lifeless body next to Tiffany Lee, 9, in the back seat as they drove to an abandoned sheep camp.

They told Tiffany to prepare to die and slit her throat. She was still breathing, so they dropped rocks on her head, killing her too.

As the 38-year-old Mitchell sits on federal death row, his execution scheduled for Wednesday, the Navajo government is asking officials to spare his life on the basis of cultural beliefs and sovereignty.

The stance is pushing up against the wishes of some of the victims’ family for the execution to move forward, including Tiffany’s parents.

“An eye for an eye,” the girl’s father, Daniel Lee, told the Associated Press. “He took my daughter away, and no remorse or anything like that. The Navajo Nation president, the council, they don’t speak for me. I speak for myself and for my daughter.”

Under federal law, Native American tribes can decide whether they want their citizens subjected to the death penalty for a set of crimes involving Native people on tribal land.

Nearly all 574 federally recognized tribes, including the Navajo Nation, have opted out.

Mitchell was the first Native American sentenced to death since the resumption of the federal death penalty in 1994 and the only Native American awaiting execution.

He ended up on death row because he was convicted of carjacking resulting in death — a crime that carries the possibility of capital punishment regardless of where it happens.

His upcoming execution is the first of a handful set after the government said it would carry out executions following an informal 17-year moratorium.

The case has stirred emotion among tribal members and painful reminders of the grisly crime.

Mitchell and others used Slim’s truck in an armed robbery. He and Orsinger returned to where they dumped the two bodies, mutilated them and buried some of the remains while dragging others into the woods.

They burned the victims’ belongings and washed their knives in a stream nearby.

Days later, tribal police found the truck abandoned in Tsaile, Ariz., where many tribal members make a living by ranching, farming and doing arts and crafts. Mitchell and others tried to torch the truck, but the windows were rolled up and the fire had no oxygen.

“All they did was make a smoky mess on the interior of the truck and leaving all the relevant evidence related to the murder, the carjacking and the robbery behind,” said former FBI agent McDonald Rominger, who worked the case.

Navajo Nation lawmaker Carl Slater, whose grandparents testified against the death penalty in Mitchell’s case, said the details of the crime make defining a just punishment uncomfortable. Still, the tribal government has asked President Trump to grant Mitchell clemency.

“We can never lose sight of the big picture, be forward-looking,” Slater said. “Every action creates precedent, especially when you’re a governing body. This is not just going to impact the Navajo Nation. It’s going to impact all of Indian Country.”

More than a dozen tribal leaders across the country and individual Native Americans have supported the Navajo government’s request.

Federal criminal jurisdiction on tribal land dates to 1885 and stems from Congress’ displeasure over how one tribal nation settled a killing with restitution to the victim’s family — money, horses and a blanket. The federal authority is still disputed today.

Slim’s daughter and Tiffany’s mother, Marlene Slim, initially opposed putting Mitchell to death. The tribe has used her previous statements in pushing for Mitchell’s sentence to be reduced to life in prison.

This month, attorneys for some of Slim’s family and Lee wrote to tribal officials saying they support the federal government’s efforts to carry out the execution.

“Mr. Mitchell’s actions destroyed this family,” the letter read. “Mr. Mitchell did not consider or have any respect for the Navajo cultural teachings that stress the sanctity of life.”

Mitchell has long maintained he wasn’t the aggressor in the killings. Orsinger, now 35, had a criminal record but was a juvenile at the time and could not be sentenced to death. He is serving life in prison in Atlanta.