Los Angeles Times

Christians show deep divisions over trans rights

In Santee, YMCA controvers­y raises questions about roles, gender and Scripture.

- BY BLAKE NELSON Nelson writes for the San Diego Union-Tribune.

SANTEE, Calif. — Pastors stood on raised stages.

Speakers prayed and quoted Scripture.

One podium held a banner with a cross.

Last month, there were strong religious overtones at two protests outside the Santee YMCA over a policy, based on state law, that allows transgende­r people to use locker rooms aligning with their gender identity. Ever since a teenage girl publicly said she felt unsafe showering near a transgende­r woman, many Christians have said the situation is evidence of a society turning its back on God.

At the same time, dozens of clergy around the region have pushed back. Seventytwo church leaders and rabbis recently signed a letter declaring their “unabashed support” for the Cameron Family YMCA, arguing that open acceptance of the transgende­r community was the godly approach.

The diverging responses reflect a broader debate among Christians about gender, who belongs in what spaces and how Scripture should be read.

“That history is much older,” said William Stell, a former Presbyteri­an pastor who’s researchin­g evangelica­lism’s relationsh­ip with the LGBTQ community at Princeton University.

The disagreeme­nt isn’t just partisan. It can pit newer nondenomin­ational churches against older Protestant organizati­ons, which have splintered over related issues. Several male pastors have spoken out against the YMCA’s rules, while many faith leaders defending the facility are women.

The controvers­y has roots in the 1950s and ’60s, Stell said. After progressiv­e ministers began working to destigmati­ze homosexual­ity around the country, the resulting conservati­ve backlash often mixed religious and political rhetoric, sometimes in an effort to bar gay people from areas of public life.

It’s perhaps fitting that the latest catalyst should involve a YMCA, as the name stands for “Young Men’s Christian Assn.” and the national nonprofit still describes its mission as putting “Christian principles into practice.”

Believers just can’t always agree on what those are. Opponents to transgende­r rights often hold up the Bible, sometimes literally.

One pastor spoke at the second rally at the YMCA with the book in his hands. “When you reject truth, we embrace death,” said Samuel Deuth, from the local Awaken Church. “We embrace evil.”

A few famous verses are often cited. The Book of Genesis shows God creating a man and a woman. Old Testament law gives different rules for each. Jesus later describes marriage as the joining of the two.

“If you dial in on gender and sexuality, I think the Bible clearly sets limits,” Mike Van Meter, a pastor at El Cajon’s Foothills Church and a speaker at the first rally, said in an interview. “Blurring those lines is not something that falls within God’s parameters.”

Van Meter reads Scripture as a “universal explainer” that covers every part of life, and his church similarly believes in “biblical inerrancy,” which holds that the text has no errors. Since certain verses describe firm gender roles, Foothills does not let women serve as pastors, although they may hold other leadership positions.

Others see the Bible differentl­y.

“I don’t believe that there is one way to read Holy Scripture,” said Melissa James, a deacon with the Evangelica­l Lutheran Church in America who teaches at the University of San Diego. “It is more complex than an instructio­n book.”

The Bible includes poetry and prophesy, letters and laws. James says it’s a mistake to take it all literally and wants the text interprete­d within a community, which allows tradition, reason and lived experience to factor in. James was one of the faith leaders who signed the letter in support of the YMCA.

Facility staff should be applauded for protecting Christynne Wood, the transgende­r woman spotted by the teen girl, wrote members and supporters of the Faith Coalition of La Mesa. “It is an act of violence to use faith and family as shallow veneers to mask discrimina­tion and hate.”

Another area of division comes from who each side sees as most vulnerable.

Some opposed to the YMCA’s policy worry it will be exploited by nontransge­nder men to attack children, while those in favor cite the violence and threats transgende­r people often face.

Santee leaders are trying to broker a compromise. The YMCA will soon limit nudity in shared spaces and rebuild its locker rooms so nobody has to change clothes in front of others.

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