Marin Independent Journal

Mideastern burial traditions clash with fears of contagion

- By Qassim Abdul-Zahra and Samya Kullab The Associated Press

BAGHDAD » Mohammed al-Dulfi’s 67-year-old father died on March 21 after a brief struggle against the new coronaviru­s, but it would take nine days for his body to find a final resting place in the Shiite holy city of Najaf in southern Iraq.

On two occasions, the family rejected remote burial plots proposed by the government outside Baghdad for him and seven other coronaviru­s victims, al-Dulfi said. A fight broke out between the families and the Health Ministry’s team. His father’s corpse waited in a hospital morgue for days.

“We were suffering immensely, knowing my father was deceased but we could not bury him,” said the 26-year-old.

Across the Middle East and parts of South Asia, bereaved families have faced traumatic restrictio­ns on burying their dead amid the pandemic. Religion and customs that require speedy burials in the largely Muslim region have clashed with fears of COVID-19, the illness caused by the virus, and government-mandated lockdowns.

As the regional death toll surpasses 4,500, ancient rituals — bodies solemnly washed by relatives, wrapped in white shrouds and buried as quickly as possible with large crowds of mourners in attendance — are being disrupted by the growing outbreak.

In Egypt, where funerals were once an affair bringing dozens of families together in prayer, strict limits have put a cap on attendees. With faces covered in masks, they now bid farewell to loved ones interred in bags stamped “Danger!”

Religious customs are also being upended in Iran, Pakistan and majorityJe­wish Israel, where swift burials and large crowds of mourners are also a tradition.

The World Health Organizati­on says in guidelines similar to those issued during the Ebola epidemic that handling of the dead should be minimal and that trained medical teams should perform burials, according to Adham Rashad Ismail, the agency’s head of mission in Iraq.

In the Middle East, this often means religious rites must be modified or canceled.

In Iran, Health Ministry guidelines starkly show how concerned the Islamic Republic remains about the virus, even from the dead. The country has the highest death toll in the region with over 3,700 deaths among over 60,500 confirmed cases.

Once disinfecte­d, the corpse is wrapped in a plastic bag, then carried to a grave site with pallbearer­s wearing protective gear. The body is interred in a grave sprinkled with lime and buried in concrete. Iran’s state TV recently showed images of clerics wearing special protective suits while performing Islamic burial rituals for victims.

“We want to make sure that our fellow countrymen are not buried without bathing and being wrapped in shrouds,” said a volunteer at one of these televised funerals describing widely-observed practices.

In Egypt, no one is allowed to attend the washing rite except health workers, and those present must wear protective gear and keep at a one-meter distance from the body, according to an internal document obtained by The Associated Press.

The funeral of Attiyat Ibrahim, the country’s first coronaviru­s victim, was held amid tight security. Only family members were allowed to come to the service in the Nile Delta province of Daqahlia, said Ramadan Mohammed, a village driver.

“There was no funeral prayer call,” Mohammed said. “Police were everywhere, watching and urging people not to stay in groups.”

Further east, in Pakistan, families are allowed to take the bodies to graveyards in their villages but not inside their homes, which is a tradition in the South Asian country.

In Iraq, where over 60 people have died from the virus, some bodies waited several weeks for interment as government epidemic protocols sparked public vitriol.

Baghdad and other provinces initially identified remote burial plots on the peripherie­s of cities. But families argued that burying their loved ones in such sites was undignifie­d; most Iraqis inter their dead in cemeteries near holy shrines where they can return to pay homage.

Some families spurned the government’s rules entirely. In one instance, relatives snatched two corpses from an unwitting medical team near Baghdad ahead of burial and sped off, according to a police report on March 28. The bodies were later recovered.

In the southern province of Muthana, one family falsified documents of a dead virus victim to say he had died of heart disease, then exhumed the body from the government-designated zone and brought it to Najaf for burial, a government official in the province said.

 ?? ANMAR KHALIL — THE ASSOCIATED PRESS FILE ?? In this March 30file photo, Iraqi health ministry workers pray by a coffin of a person who died from coronaviru­s at a new cemetery for the people who died from Covid-19 outside the town of Najaf, Iraq.
ANMAR KHALIL — THE ASSOCIATED PRESS FILE In this March 30file photo, Iraqi health ministry workers pray by a coffin of a person who died from coronaviru­s at a new cemetery for the people who died from Covid-19 outside the town of Najaf, Iraq.
 ?? HAMED SARFARAZI — THE ASSOCIATED PRESS FILE ?? In this March 27photo, municipali­ty workers bury a coronaviru­s victim on the outskirts of Herat province west of Kabul, Afghanista­n.
HAMED SARFARAZI — THE ASSOCIATED PRESS FILE In this March 27photo, municipali­ty workers bury a coronaviru­s victim on the outskirts of Herat province west of Kabul, Afghanista­n.

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