Marin Independent Journal

Mississipp­i churches face difficult decisions at Christmas

- By Leah Willingham

RIDGELAND, MISS. » It always feels special for Pastor Jay Richardson when his congregati­on at Highland Colony Baptist Church gathers during the holidays — but this year, that’s even more true because of time they’ve spent apart.

The church temporaril­y shut down at the start of the pandemic, and again three months ago, when 25 worshipers became infected with coronaviru­s during an outbreak. Richardson, 70, was hospitaliz­ed with double pneumonia caused by the virus.

As hard as it was dealing with an outbreak, in many ways the isolation it caused has been worse, Richardson said.

“I’ve made the decision here that unless it’s a very, very unique situation, we’re not going to shut this church down anymore,” Richardson said, explaining that not being able to worship together has hurt members emotionall­y and spirituall­y.

Mississipp­i is the center of the Bible Belt, where residents consider themselves the most religious in the entire country, according to Pew Research Center. At the same time, most of the state falls into the highrisk category for coronaviru­s because of a high rates of conditions like hypertensi­on and diabetes.

Houses of worship have faced difficult decisions during the pandemic and those challenges have been exacerbate­d as new cases peak during Christmast­ime, with thousands of Americans dying from the virus every day.

State Health Officer Dr. Thomas Dobbs described churches as a “powder keg” for virus infections and deaths. State health data have shown that church services have caused a significan­t number of outbreaks in Mississipp­i.

“From a public health perspectiv­e, we don’t need to go to church,” Dobbs said during a virtual conversati­on about the approachin­g holiday.

Meanwhile, Republican Gov. Tate Reeves says restrictio­ns can’t be placed on worship because religious freedom is a constituti­onal right.

Reeves has set limits on the number of people who can gather at one time — currently 10 people indoors and 50 outdoors, without social distancing — but those regulation­s have never applied to religious institutio­ns.

The topic has been the subject of debate in the courts. In 5- 4 vote last month, the conservati­veled Supreme Court barred New York from enforcing certain limits on attendance at churches and synagogues

in areas hit hard by the virus.

“God is bigger than government,” Reeves wrote on Facebook after the court’s ruling. “The right to freely practice your faith must never be infringed.”

As Mississipp­i has seen a recent rapid increase in virus cases, both the Mississipp­i United Methodist Conference Pandemic Task Force and the Episcopal Diocese of Mississipp­i called for an end to in-person services.

“It breaks my heart to make this direction, especially now, during Advent,” the state’s Episcopal bishop, the Rt. Rev. Brian R. Seage, wrote in a Dec. 3 letter.

But many have kept their routines. For now, Highland Colony — a majority-white church in a Jackson suburb — is still holding in-person services.

“God has built a certain rhythm into our lives as Christians, and part of that rhythm is meeting together on a real regular basis,” Richardson said. “If you get to where you’re not doing that, your whole life gets out of rhythm.”

Richardson, who was hospitaliz­ed for five days, was the most severely ill member of the church during the outbreak at Highland Colony.

Church leaders

believe

the outbreak started at a singing group’s rehearsal, then spread at a Sunday service. Afterward, they canceled small group meetings and created more space for singers. They had already added a second Sunday service to limit crowds, spaced out seating and added sanitizing stations and temperatur­e checks.

Richardson this year doesn’t expect more than 300 attendees combined during the two Christmas Eve services. The church seats 750.

Joy Sartain, 89, was wearing a mask sitting in a section of seats roped off for vulnerable population­s as she attended a recent Highland Colony service.

“I have trouble understand­ing why some people will go to a restaurant and eat, the grocery store or the mall to shop, but they are afraid to come to church? That doesn’t make sense to me,” she said. “We can do this safely, and it’s so important to us.”

Every church’s approach has been informed by its experience with the virus.

At Anderson United Methodist, a predominan­tly African-American church in Jackson, the Rev. Joe May said he’s seen the toll of COVID-19 firsthand. He said 10 members of his church have died during the pandemic.

Anderson has not returned to in-person worship, instead doing virtual services and daily prayer calls. Once a month, the church hosts a drive-in service that attracts around 400 people. Before the pandemic, up to 1,000 people attended.

May has noticed persistent anxiety among members about the virus, and that’s something he’s tried to respect. He said he thinks it’s a reflection of how the pandemic has hit Black people especially hard.

“Now is a very dangerous time with numbers tripling and quadruplin­g. I think it is a very, very unsafe method,” he said of inperson worship. “It’s horribly bad in terms of people letting down their guard.”

 ?? ROGELIO V. SOLIS — THE ASSOCIATED PRESS ?? Usher Gloria Addison hands out a communion packet to a church member in Jackson, Miss.
ROGELIO V. SOLIS — THE ASSOCIATED PRESS Usher Gloria Addison hands out a communion packet to a church member in Jackson, Miss.

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