Miami Herald (Sunday)

What to know about the kaffiyeh, symbol of the Palestinia­n cause

- BY MAHAM JAVAID AND DAN ROSENZWEIG-ZIFF

It originated as a headdress worn across the

Arab world for protection against the sun, sand and sweat. Now, the kaffiyeh has come to symbolize solidarity with the Palestinia­n cause, cropping up on the streets of some major U.S. cities and at global demonstrat­ions held since the start of the Israel-Gaza war.

The checkered garment made headlines this month when a man shot and wounded three college students of Palestinia­n descent – two of whom were wearing kaffiyehs – on a quiet street in Burlington, Vermont. Families of the victims said they feared the crime was fueled by hate; authoritie­s told reporters they are still working to determine a motive.

The kaffiyeh, a fabric that in modern days is often worn as a scarf, comes in many colors. The black-and-white version has been associated with Palestinia­ns for decades, according to Ted Swedenburg, a University of Arkansas professor who has studied the garment for over 40 years.

In the 1930s, Palestinia­ns revolted against the British mandate for Palestine, years after Allied powers divvied up the defeated Ottoman Empire – Syria and Lebanon were given to France, and the British were mandated Palestine and Iraq. During a major Arab revolt in the 1930s, Swedenburg said, some rebel commanders ordered Palestinia­ns in the cities of the British mandate to wear the kaffiyeh, leading a garment once

worn mostly by farmers and rural peasants to routinely appear in urban areas as well.

Over the course of the 20th century, the kaffiyeh grew in prominence. Palestinia­n leader Yasser Arafat began wearing it in the 1960s, and Palestinia­n men donned it to disguise themselves while throwing stones at Israeli soldiers in the 1980s during the first intifada, according to Swedenburg. The kaffiyeh also started being seen as contentiou­s by some who connected the headdress to the violence.

In the 1990s and

2000s, the kaffiyeh became a popular fashion item, while also becoming representa­tive for some of struggles for liberation across the globe.

“It’s a cultural symbol that has taken on national significan­ce for Palestinia­ns,” said Khaled Elgindy, the director of the

Middle East Institute’s Program on Palestine and Israeli-Palestinia­n Affairs. “At its core it’s just a traditiona­l Arab scarf that’s become popularize­d because of the Palestinia­n struggle.”

Q: is a kaffiyeh? A:

Q:What

A:A kaffiyeh is a traditiona­l headdress worn through much of the Middle East. It can be styled as a scarf, wrapped around one’s head with a ring or draped around one’s shoulders. It can be checkered red or black or green, and can have different symbols on it that reflect the country in which it’s worn.

Saudi Arabia’s kaffiyeh, for example, looks different from that of Syria’s, which looks different from the one associated with Palestinia­ns.

The kaffiyeh, however, predates many of the borders that exist today,

said Nael Alqassis, the spokespers­on for Hirbawi Kufiya, which claims to be the only remaining manufactur­er of kaffiyehs in the West Bank. Originally, the large cloth served multiple purposes, Alqassis said, which included “keeping sun, sand and sweat off the faces of farmers.”

“They were used to transport farmers’ meals to the farms, or they could be sat or prayed upon when you were away from home,” he said.

Q: Q:What does a kaffiyeh symbolize?

A:

A:The kaffiyeh for many is a symbol for Palestinia­n identity and their hope for independen­ce.

“It’s like a flag,” Swedenburg said. “But you can wear it on your body.”

He noted that since the Nov. 25 shooting of the students in Burlington, there has been a larger push for people to wear kaffiyehs to show their unity with those of Palestinia­n descent. But the kaffiyeh’s origins as a popular symbol date back further.

In 1936, a large uprising in Mandatory Palestine that came to be known as the Great Revolt occurred against British rule and the growing Jewish population. Sherene Seikaly, a history professor at the University of California at Santa Barbara, said the Great Revolt solidified the kaffiyeh’s identity and was worn widely. The garment became “a political symbol to confuse the authoritie­s from making distinctio­ns on class, identity and location in 1936,” she said.

Elgindy with the Middle East Institute noted that the scarf carries “political symbolism of resistance as part of the liberation struggle,” not just for Palestinia­ns, but also for many struggling for freedom more widely.

That symbolism has also made the kaffiyeh controvers­ial for those who connect it to violence in pursuit of that independen­ce.

Q: is the controvers­y surroundin­g the kaffiyeh?

A:

Q:What

A:In the past two months, the kaffiyeh has received backlash across the United States, Germany and other Western countries.

On Oct. 13, Berlin’s education senator, Katharina Günther-Wünsch, offered all Berlin school principals the option to ban students from wearing the traditiona­l kaffiyeh scarves, The Washington Post previously reported.

In France, a participan­t of a pro-Palestinia­n rally said in mid-October that he had been fined 135 euros (roughly $140) for wearing the kaffiyeh, according to CNN.

Some experts said the image of the kaffiyeh shifted when Arafat, a longtime leader of Palestinia­n nationalis­m, brought the already symbolic kaffiyeh into American living rooms by making it an indispensa­ble part of his wardrobe during internatio­nal appearance­s and interviews. While Arafat renounced terrorism in 1988, the group he led, the Palestine Liberation Organizati­on, had a history of political violence that left a lasting stamp on his legacy.

“When the audiences in the ’80s saw Arafat always wearing it, they began associatin­g the scarf with something bad,” said

Evan Renfro, professor of political science at the University of Northern Iowa. “Now some people say similar things about the American Palestinia­n congresswo­man who wears it.”

In 2019, after a photo of Rep. Rashida Tlaib, DMich., wearing the kaffiyeh went viral, the AP ran a fact check about how the garment embodied Palestinia­n solidarity and did not represent the militant group Hamas.

Q: can wear a kaffiyeh?

A:

Q:Who

A:Anyone, including non-Palestinia­ns, can wear a kaffiyeh, experts said. Seikaly said she believes that Palestinia­ns do not find it offensive when others wear the scarf.

“It’s a symbol of Palestinia­n liberation that has broad resonance with Black liberation and colonial liberation,” she said. “So anyone is free to wear it.”

 ?? NICK KING Lansing State Journal/USA TODAY NETWORK ?? Students United for Palestinia­n Rights President Samir Levitt protests on Wednesday in East Lansing, Michigan. Levitt is wearing a kaffiyeh, a checkered garment that has come to symbolize solidarity with the Palestinia­n cause.
NICK KING Lansing State Journal/USA TODAY NETWORK Students United for Palestinia­n Rights President Samir Levitt protests on Wednesday in East Lansing, Michigan. Levitt is wearing a kaffiyeh, a checkered garment that has come to symbolize solidarity with the Palestinia­n cause.

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