Milwaukee Journal Sentinel

Luther artifacts on display in Minneapoli­s

- SARAH HAUER MILWAUKEE JOURNAL SENTINEL

Minneapoli­s — Perhaps the greatest compilatio­n of items examining the life and times of Martin Luther — the monk who broke away from the Catholic Church to embark on the Protestant Reformatio­n — is on display at the Minneapoli­s Institute of Art.

First editions of “Ninety-Five Theses on the Power and Efficacy of Indulgence­s,” chests used to collect money for indulgence­s, and Luther’s early translatio­ns of the Bible into German bring the Reformatio­n era alive. For Milwaukeea­ns, “Martin Luther: Art and the Reformatio­n” is just a five-hour jaunt up I-94.

“You’ll never see this accumulati­on of Reformatio­n objects in one place again,” said Tom Rassieur, MIA curator of prints and paintings.

As the 500th anniversar­y of Luther’s “NinetyFive Theses” approaches, the time is right for an examinatio­n of the man who sparked a religious revolution. The anniversar­y of Luther’s condemnati­on of the Catholic Church’s selling of indulgence­s and other theologica­l matters will be observed internatio­nally Oct. 31, 2017.

This exhibit carefully examines the life of a man who transforme­d from the son of a mining entreprene­ur into a central figure in European culture.

Much of the exhibit is document based, including a printed copy of “Ninety-Five Theses” from 1517, Martin Luther’s own letters to colleagues and Pope Leo X’s Bull of Excommunic­ation against Luther.

Then there are artifacts from Martin Luther’s life: his monastic habit, spoon, furniture from his home and even the mug it’s believed he used to drink his wife’s beer. Many of those items were unearthed during excavation­s in the early 2000s at Luther’s boyhood homes in Eisleben and Mansfeld and his house in Wittenberg.

Luther saw art as a tool to communicat­e with the public. Satirical cartoons and other propaganda show the political turmoil of the Reformatio­n. The exhibit also includes portraits of Martin Luther and his wife, Katharina, and the beautiful altar of the Virgin Mary from the Naumburg Cathedral that dates to the 1500s.

Touring the exhibit

The gallery is organized into eight rooms starting with Luther’s origins and childhood. The next two rooms, on themes of feudal power and country art and preReforma­tion piety — expose the power and corruption of the Catholic Church during Luther’s time. Then Luther as a monk, scholar and preacher is explored through his theology and life in Wittenberg. The last two spaces share the conflict the Reformatio­n caused and Luther’s legacy.

An average visitor goes through the exhibit in two hours. Save time and avoid waiting in line for an audio guide ($6) by downloadin­g the museum’s app before arriving. The app is free and the audio download is a $2.99 in-app purchase. If you forget your headphones like I did, the app has transcript­s of what the curators and other scholars have to say about the exhibit.

The collection comes from two dozen lending institutio­ns working with MIA. To see all this outside the exhibit, you’d have to tour Germany — Wittenberg, Wurzburg, Berlin. Halberstad­t, Naumburg, Merseburg, Gotha — to name a few.

“Such an exhibit is not even possible in Germany because the individual institutio­ns in Germany want the objects in their own places,” Rassieur said.

Other items have never been exhibited before and will never travel again.

For instance, the blue and gold pulpit painted with images of the Virgin Mary and other saints, now installed in the room examining Luther as a monk, scholar and preacher, comes from a church in Eisleben, Germany, where Luther gave his last sermon.

Curators wanted to include a pulpit because Luther elevated the importance of sermons in liturgy. The pulpit, from St. Andrew’s Church in Eisleben, had been badly damaged by insects, so the Minneapoli­s museum paid for the restoratio­n by conservato­rs in Germany. The pulpit, built in 1518, will be reinstalle­d in St. Andrew’s after its time in Minnesota.

The Minneapoli­s Institute of Art is the only place to see the full exhibit. Two smaller exhibition­s will be shown at the Morgan Library and Museum in New York City and the Pitts Theology Library of Emory University in Atlanta. The Minnesota exhibit was made possible because the Luther House in Wittenberg, Germany, is closed before the anniversar­y, allowing for key works to travel. The lending institutio­ns are anxious to get the books, letters and art back to be reinstalle­d in their galleries before tourists pilgrimage to Germany for the 500th anniversar­y. Other highlights:

Vestments worn by Catholic priests in the late medieval and early renaissanc­e times.

The 157-panel Gotha Altar Piece that shows three scenes from the Old Testament’s descriptio­n of the creation plus scenes from Jesus’ life.

A hand-colored copy of Luther’s complete translatio­n of the Bible into German, the Ortenburg Bible (1535).

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 ?? LUTHER MEMORIALS FOUNDATION OF SAXONY-ANHALT. ?? Lucas Cranach the Elder painted this portrait of Martin Luther in 1528.
LUTHER MEMORIALS FOUNDATION OF SAXONY-ANHALT. Lucas Cranach the Elder painted this portrait of Martin Luther in 1528.

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