New York Daily News

The college speech problem gets worse

- BY SAMANTHA HARRIS Harris is vice president of policy research at the Foundation for Individual Rights in Education.

Feminist film professor Laura Kipnis is controvers­ial because she believes, among other things, that I have a right to exist. You see, I am the product of a professor-student relationsh­ip (turned 40-plus year marriage) — something that is highly controvers­ial on campus these days because of the perceived power imbalances between faculty and students.

For countenanc­ing such relationsh­ips and for criticizin­g other aspects of what she calls “sexual paranoia” on campus, Kipnis, a liberal feminist, has become a polarizing figure. Her opinions are apparently considered so outlandish that a group of six Wellesley College professors just responded to her appearance on their campus by proposing new guidelines for speaker selection.

Their claim: Speakers like Kipnis unfairly “impose” on students by forcing them to spend time engaging with ideas they disagree with. The horror! This dangerousl­y anti-intellectu­al argument — coming from faculty at one of our nation’s elite colleges, no less — represents a new low in academia’s privilegin­g of student comfort over critical thinking and intellectu­al engagement. If, as these faculty suggest, it is inappropri­ate to ask students to have to “invest time and energy rebutting” arguments with which they disagree, then what, exactly, is the purpose of a liberal education?

Kipnis, a communicat­ions professor at Northweste­rn University, first made headlines in 2015, when she published an essay entitled “Sexual Paranoia Strikes Academe” in The Chronicle of Higher Education.

Two students filed Title IX sexdiscrim­ination complaints against Kipnis over her article, which mentioned some alreadypub­lic details about sexual harassment investigat­ions at Northweste­rn.

For this, Northweste­rn subjected her to a lengthy investigat­ion until she publicly exposed her treatment in a second essay entitled “My Title IX Inquisitio­n,” at which point they quickly cleared her of any wrongdoing.

Kipnis, who spoke at Wellesley on March 8, is no Milo Yiannopoul­os. But you wouldn’t know that from the reaction of the faculty on Wellesley’s Commission for Ethnicity, Race and Equity, who emailed the college’s faculty listserv on Monday with a statement regarding her visit and its aftermath.

The CERE faculty argued that because of their “controvers­ial and objectiona­ble beliefs,” speakers like Kipnis inappropri­ately “impose on the liberty of students, staff, and faculty at Wellesley.” They lamented the fact that students have to “invest time and energy in rebutting the speakers’ arguments,” though nobody was forced to attend her speech.

As a free speech advocate, I believe in the right of even the most controvers­ial speakers to air their views in the marketplac­e of ideas, so I would be writing this piece even if the speaker in question were someone far more inflammato­ry.

But the fact that these faculty members have whipped themselves into such hysteria over someone as wholly reasonable as Kipnis serves to illustrate how far removed academia seems to have become from the kinds of conversati­ons and debates that occur every day in a democratic society.

How can someone believe they are educating the next generation of leaders while simultaneo­usly believing that it is an unfairly heavy burden on them for a frank discussion of the changing nature of gender relations and sexual politics to take place in their same general geographic area?

The CERE faculty’s first recommenda­tion for improving the speaker selection process is, unsurprisi­ngly, to appoint themselves as arbiters of who can speak, noting that they are “happy to serve as a sounding board” and help hosts “think through the various implicatio­ns of extending an invitation.”

To this, the Wellesley community should say “Thanks, but no thanks.” Wellesley students themselves did an admirable job of engaging with Kipnis. And yet these students are being educated by people who believe their job is to protect them from the “distress” and “harm” of challengin­g ideas.

It’s simply astounding.

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