New York Daily News

Opry’s decision troubling for artists of color

Allowing Wallen to perform seen as blessing by mostly white institutio­n

- BY KRISTIN M. HALL

Morgan Wallen recently stepped on country music’s most historic and storied stage, a sign that many interprete­d as the Grand Ole Opry giving the troubled star its blessing and a path to reconcilia­tion after using a racial slur on camera.

While the country star’s return to the public eye seemed inevitable, a tweet from the Opry about Wallen surprising fans at its regular recent Saturday broadcast show led to heavy criticism of the mostly white institutio­n and its history as a gatekeeper.

Performers ranging from Yola, Allison Russell, Rissi Palmer, Noelle Scaggs of Fitz and the Tantrums, Joy Oladokun, Chely Wright, as well as Grammy winners Brandi Carlile and Jason Isbell, weighed in on how the Opry’s decision could have troubling consequenc­es for artists of color in country music.

“Morgan Wallen’s thoughtles­s redemption tour is the nail in the coffin of me realizing these systems and this town is not really for us,” wrote Oladokun.

Wallen was caught on camera last year using a racial slur, and while some organizati­ons banned him temporaril­y, he has returned to the airwaves and remained the most popular artist of 2021 across all genres.

He resumed touring arenas last year and has been releasing new music, including collaborat­ions with rapper Lil Durk, who is Black, and country artist ERNEST. Wallen made an unannounce­d appearance on the Opry, which has been broadcasti­ng for nearly 100 years, to sing with ERNEST.

This time the criticism centered more on the silent signaling by the Opry than Wallen himself.

“It’s the idea of a young Black artist walking into that venue and wondering if ANYBODY is on their side,” wrote Isbell. “What a lot of us consider to be a grand ole honor can be terrifying for some.”

For many Black artists, the promises for change and racial equity inside country music’s institutio­ns continue to ring empty.

In 2021, writer Holly G started a blog called the Black Opry to create a home for Black artists and fans. It has since grown in less than a year to a fully-fledged community and performanc­es at venues around the country. Enthusiasm for what she created has grown so much that venues have been reaching out to book shows.

She met with the Opry’s talent director with a proposal to host a show in February for Black History Month in conjunctio­n with the Black Opry. She said the Opry’s rep stressed that they were carefully selecting who appeared on their stage.

Following Wallen’s appearance, Holly G wrote a letter asking for an explanatio­n of how the Opry felt that Wallen met their standards.

“They have figured out they can invite a few Black performers to the stage and give them debuts and that will quiet or calm people down for a little bit,” she said. “But if you look at the structural setup for the institutio­n, nothing has changed. They have two Black members over the entire history of the institutio­n.”

Soon after the video of Wallen was published on TMZ, the country singer apologized and told fans not to defend his racist language.

But his fans have galvanized their support for him, boosting his streaming numbers when radio stations were pulling him off playlists.

Wallen himself acknowledg­ed a lack of awareness when asked on “Good Morning America” in July about whether country music had a problem with race.

“It would seem that way, yeah. I haven’t really sat and thought about that,” he replied.

Charles Hughes, a professor at Rhodes College in Memphis and author of “Country Soul: Making Music and Making Race in the American South,” said playing the Opry — one of the most important institutio­ns in the genre’s history — legitimize­s artists.

Hughes said Wallen’s path, via the Opry and other stages he is performing on, appears like the “wayward white artist” being welcomed back into the family.

“The narrative of reconcilia­tion is a really powerful one … and reconcilia­tion without any reckoning, real reckoning, can actually end up worse,” said Hughes. “’Cause if you don’t address the problem, you just sort of act like it didn’t happen.”

Musician Adia Victoria noted that minstrels wearing blackface performed comedy acts on the Opry for years.

DeFord Bailey, a Black harmonica player and the Opry’s very first performer for the first show in 1927, was fired, and he left the music business.

Only Charley Pride, who died in 2020, and Darius Rucker have been officially invited to be regular members.

The Opry’s management team selects artists to be members based on career success, like sales and industry recognitio­n, and their commitment to their audience.

Wallen is not a member, but was a guest performer.

The timing of Wallen’s Opry appearance came the same weekend as Grammy-nominated country star Mickey Guyton, a Black woman, tweeted about a racist commenter, while a white country star RaeLynn said in an interview with a conservati­ve podcaster that the genre was not racist because she had never experience­d racism herself.

The confluence of all these incidents in a few short days has been exhausting for artists from various racial and ethnic background­s, said Holly G. That’s why she sees a need to create new spaces and organizati­ons apart from the genre’s long-standing institutio­ns that haven’t made everyone feel welcome.

“We’ll create our own audiences and our own stages and our own traditions,” she said. “It doesn’t feel very worth fighting to share space with people who unequivoca­lly do not want you there.”

 ?? MARK HUMPHREY/AP ?? The Grand Ole Opry, above in an undated photo, is country music’s most historic and storied stage. Allowing Morgan Wallen to perform there has been interprete­d as the institutio­n giving the troubled star a path to reconcilia­tion.
MARK HUMPHREY/AP The Grand Ole Opry, above in an undated photo, is country music’s most historic and storied stage. Allowing Morgan Wallen to perform there has been interprete­d as the institutio­n giving the troubled star a path to reconcilia­tion.

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