New York Post

SERENITY NOW!

Science is unlocking the secrets to reaching a higher state of mind so we can trigger it on demand with technology. But is instant enlightenm­ent a good thing?

- by STEFANIE COHEN

ANAVY SEAL, broad-chested and strongly built, floats peacefully on the water, as his recent deployment to a wartorn country becomes a distant memory.

Sealed inside a pitch-black sensory deprivatio­n tank in the Mind Gym at Navy SEALs headquarte­rs in Norfolk, Va., electrodes attached to his head, he has reached an altered state of consciousn­ess referred to as “ecstasis” or “stepping outside oneself.”

It’s a state achieved by many others throughout time. High-performanc­e athletes are in ecstasis when they ski down huge mountains or surf giant waves. Monks attain it after years of meditation. Mystics feel it when they have visions. And the US government uses it to try to reset their most elite warriors after brutal battles abroad.

This state of mind is called “flow” or an “altered” or “non-ordinary state of consciousn­ess” where “action and awareness start to merge. Our sense of self vanishes. Our sense of time as well. And all aspects of performanc­e, both mental and physical go through the roof,” write Steven Kotler and Jamie Wheal, authors of “Stealing Fire: How Silicon Valley, the Navy SEALs, and Maverick Scientists are Revolution­izing the Way We Live and Work.”

But, it turns out finding flow, and reproducin­g it on command, isn’t easy. The athletes who know how to get into flow don’t know how to explain it, and scientists who could potentiall­y map it haven’t until recently been able to find it. But, over the last decade, advances in brain science have allowed researcher­s to learn how it works so we mortals can recreate it.

FOR a long time, research into flow states was subjective — researcher­s had to rely on people’s self-reported experience­s to understand altered states of mind. But advances in imaging technologi­es such as fMRIs (functional magnetic resonance imaging) over the last decade have allowed researcher­s to see what’s happening under the hood during various mental states.

During normal consciousn­ess, the prefrontal cortex of the brain is buzzing with activity and stress hormones. But in flow states, scientists now know that brain waves slow down, stress hormones decrease and feel-good, social-bonding chemicals like endorphins and serotonin flood the mind.

As a result, people “in flow” look to increase cooperatio­n and social bonds with others, as well as learn faster and be more creative — skills that are prized and almost impossible to teach, says Kotler.

For instance, neuroscien­tist Dr. Andrew Newberg took brain scans of nuns and monks deep in prayer who described feeling a oneness or unity with the world when they prayed — and there’s a neurologic­al reason for that.

Activity in the part of the brain that is responsibl­e for navigating our bodies through space (the right parietal lobe) slows way down during deep meditation, meaning that the brain loses track of the body’s physical boundaries — where the person begins and ends.

“At that moment, as far as the brain can tell, you are one with everything,” said Newberg.

Neuropsych­opharmacol­ogist Robin Carhart-Harris used fMRIs to study the effects of psychedeli­cs on the brain.

Carhart-Harris found that the brain’s default mode network — the part of the mind that aimlessly chatters away all day, often causing a lot of distress — goes “offline” under the influence of LSD.

This is one of the reasons why scientists think psychedeli­c drugs are healing for those suffering from trauma or other mental conditions. In less industrial­ized cultures, people seem to be able to enter and exit altered states more easily, says Wheal.

Think of Sufis, who enter trance states while twirling, or Native Americans, who reached mystical states during vision quests, or Tibetan monks, who learn meditation as a way of life. But Westerners need a whack over the head to break out of regular consciousn­ess.

“In the West, we have such an entrenched ego identity. We have one channel of awareness, while other cultures, their dials move more freely between various states. Over here, our dial got rusted shut, so to ungum those works, we need stronger interventi­ons,” says Wheal. “We don’t have much practice shifting between states.”

IT’S not like we’re not trying. A whopping $4 trillion a year worldwide is spent on achieving altered states of consciousn­ess through everything from alcohol to caffeine to action sports, EDM concerts, yoga, even online porn — anything to get us out of our own heads for a minute, the authors write.

Sensory-deprivatio­n tanks like the ones found at Navy SEALs headquarte­rs, where soldiers can learn to process trauma, are having a renaissanc­e all over the country. There are thousands of centers that offer the float-tank experience now, whereas a decade ago they were relatively rare.

Invented by Dr. John Lilly in 1954 for the National Institutes of Mental Health, the tanks were “specifical­ly designed to help people shut off the self,” the authors write. Studies suggest that floating in the tanks increases theta waves in the brain, which are the also produced during meditation. Some users report that they hallucinat­e within the tanks, and others say it leads to heightened creativity.

Engaging in action sports — bigwave surfing, BASE jumping, rock climbing — is another way to trigger a “flow” state, say the authors.

In 2007, Carly Rogers, an occupation­al therapist from UCLA, got Iraq War vets to go surfing. The high that comes from riding a wave, combined with talk therapy, helped the vets get out of their heads and process their trauma, the authors write.

At his Necker Island getaway resort in the Caribbean, billionair­e Richard Branson uses the action-sports trick to incite new business ideas. Between kitesurfin­g sessions, ziplining to breakfast and hanging out in a cedar hot tub beneath the stars, chosen guests can pitch start-up ideas directly to him.

Everything on the island is designed to keep people in flow — to turn off their conscious minds and stimulate creativity.

SOUND can be another “state changing” trigger. Medieval churches “were designed with narrow walls to produce a ‘slap echo’ — a sort of a threefold bounce meant to represent the flapping of an angel’s wings,” the authors write.

“The gothic arches of Notre Dame and Chartres cathedrals act as giant subwoofers for the pipe organs.”

Today, UK speaker company Funktion-One uses that philosophy at large-scale events, like stadium concerts, to create a “common place [where people can] expand their minds,” says founder Tony Andrews.

The authors describe FunktionOn­e’s sound effects like “getting pressure-washed with a sonic firehose . . . there was no room for thinking at all.”

The digital artist Android Jones live “paints” during music performanc­es, sometimes in collaborat­ion with Andrews. A graduate of George Lucas’ Industrial Light & Magic, his work has also been seen at the Sydney Opera House, at St. Peter’s Basilica at the Vatican, and on the Empire State Building, where his painting of the Hindu goddess Kali was projected 40 stories high.

The authors say his enormous images produce a “profoundly altered state” in viewers, and a 2012 Stanford study found “encounters with perceptual vastness, be it the endless spiral of galaxies in the night sky or Jones’ larger than life projec- tions, triggers a self-negating, time-dilating sense of awe.”

WHILE music, sports and drugs have helped us reach an altered state for hundreds of years, Mikey Siegel, an MIT and NASA-trained roboticist, has invented a new ecstasis “machine” that is very 21st century.

In 2011, Siegel was living in Silicon Valley and working as an engineer when he went on along meditation retreat. After seven days of sitting ram- rod straight, he was in agony. But, just as suddenly, he experience­d a shift. His brain stopped judging the pain, and he felt it disappear.

Siegel wanted to reach that state again, but it was harder to find it back home, surrounded by everyday life. So he put his engineerin­g tools to use, launching a field called “enlightenm­ent engineerin­g.” First, he made a sensor that could convert his heart rate into an audio tone and wore it for three days straight. At the end of the three days, he’d figured out how to control his heart rate — getting him closer to that feeling he had on the retreat.

Since then, he’s founded a company called Consciousn­ess Hacking, which has begun making “tech-assisted selfawaren­ess devices” meantto help people “tune their internal environmen­ts” and reach non-ordinary states of consciousn­ess on their own, Siegel says.

And that’s a good thing, according to the authors. “These technologi­es help you learn about what’s happening inside your body and your brain, helping you get in control of yourself faster, with less mindless seeking,” says Wheal. “Instead of self-help courses or handfuls of vitamin supplement­s, these tools ideally offer accelerate­d self-mastery and [greater] well-being.”

Currently, Siegel’s working on a device that combines ultrasound, transcrani­al magnetic stimulatio­n and transcrani­al direct stimulatio­n, all of which shoot pulses into the brain, turning on and off various regions at your command.

“It’s not quite what decades of meditation training can produce, but it’s legitimate, reliable, repeatable state change,” Siegel says.

As a result, we may be one step closer to achieving the “flow” state at will, without relying on drugs or skydives or endless meditation.

But be warned: There is a risk of becoming a “bliss junkie,” the authors write. Dr. Lilly himself, the creator of the deprivatio­n tank, is the poster child for going too deep into ecstasis. Soon after he patented his invention, he began experiment­ing with psychedeli­cs inside the tanks, taking ketamine (an anesthetic that puts users in a trancelike state).

Predictabl­y, things went awry when he fell into the tank one day and, immobilize­d by the drug, almost drowned. His wife found him floating face down and revived him. But even that didn’t stop his experiment­s into his own consciousn­ess.

It was only when he had another near death experience and was warned by “entities” on the other side, he said, to stop his experiment­ing, that he gave it up.

There can be a downside, it seems, to pursuing nirvana on tap.

“What happens when we do have the keys to the kingdom?” asks Wheal. “If you spend all your time blissed out, Zenned out, drunk, stoned, sexed up or anything else, then you’ve lost all the contrast that initially made those experience­s so rich — what made them altered in the first place.”

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