Northwest Arkansas Democrat-Gazette

Role of faith

Prophetic preaching vs. campaignin­g

- LESLIE BELDEN The Rev. Leslie Belden is a minister of the Presbyteri­an Church (U.S.A.), currently serving as the temporary stated clerk of the Presbytery of Arkansas. Contact her at LeslieBeld@aol.com.

Jesus Christ was considered by many to be a prophet because he taught the people a new way of understand­ing their Jewish faith by admonishin­g them on how to live their lives. And like the prophets of the Old Testament, Jesus’ voice called the leaders of his time to account for their misplaced priorities.

Closer to our own time, Martin Luther King Jr. has been labeled as a prophetic voice, speaking against racial injustice and demanding not just a change in thought, but a change in political structures of power. Martin Luther King Jr. was a pastor whose pulpit was enlarged to the world stage and whose life was taken because his message angered those not open to shared power.

One of the roles of a pastor is to be a prophetic voice: translatin­g God’s word in the context of today’s world. Many pastors take this role quite seriously, while others believe it is more “pastoral” to encourage personal “right living” without calling society at-large into account.

Thursday morning, I was a part of a “zoom-room” meeting (with everyone in their own home or office “meeting” through a video conference on our personal computers) to discuss responding to a desire by one of the churches in our presbytery region to include in our official documents wording against campaignin­g in the church. This particular congregati­on grew concerned during the last presidenti­al campaign, when candidate, now president, Donald Trump called for a repeal of the Johnson Amendment, which precludes 501(c)(3) nonprofit organizati­ons from endorsing or opposing political candidates. No denominati­on can influence the actions of another religious group, but this particular local church wanted the Prebyteria­n Church (USA) to be very clear that we would not allow campaignin­g in our congregati­ons whether the Johnson Amendment is repealed or not.

It is clear that a pastor telling the congregati­on who to vote for or against is campaignin­g. But is it also campaignin­g when the lectionary passage for a Sunday is on Exodus (22:31 and 23:9)? Telling of God’s injunction to not wrong or oppress a resident alien because his people were once aliens in Egypt, while one candidate is promising to remove resident aliens and build a wall to refuse them future entry?

There is no dividing line between prophetic preaching and speaking against leaders when those in leadership positions are in conflict with God’s word. But speaking against the position of potential political leaders — meaning candidates, by name — can cross that line. And this is true whether one considers oneself a Democrat or Republican. God’s commandmen­t, “Thou shalt not kill,” has been used by anti-war demonstrat­ors as well as prolife advocates, who are generally members of differing political parties.

I don’t write this article to solve the problem of the natural theologica­l-political tie that has existed at least since Moses was a baby in the bulrushes. I write to put my thoughts to paper and encourage others also to think and express their thoughts about the role of people of faith and the role of our faith institutio­ns, in relationsh­ip to and with our elected leaders and the positions of political parties.

Happy pondering … and I’d love to engage in dialogue!

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