Northwest Arkansas Democrat-Gazette

Meaning of faith

Powerful connection to Transcende­nt

- JUDI NEAL Judi Neal is the founding director (retired) of the Tyson Center for Faith and Spirituali­ty in the Workplace at the University of Arkansas.

Imoved to Fayettevil­le in 2009 to be the founding director of the Tyson Center for Faith and Spirituali­ty in the Workplace at the University of Arkansas. Prior to that, I was the director of the Center for Spirit at Work at the University of New Haven (Conn.). I realized after moving here, there was often a negative reaction to the term “spirit at work.” Business leaders often preferred the phrase “faith at work,” which generally meant expression­s of living one’s Christian faith at work. I realized I had my own knee-jerk reaction to the word “faith,” associatin­g it with proselytiz­ing.

On the East Coast, most people preferred the word “spirituali­ty” over “faith,” believing that “spirituali­ty” is more inclusive and not tied to one religious viewpoint. I was surprised to find that some people in Arkansas equate “spirituali­ty” with such things as seances, mediums and table tipping, which should be more correctly labeled as “spirituali­sm.”

These different emotional reactions to the words “faith” and “spirituali­ty” are a symptom of the polarizati­on taking place in our country. There is so much misunderst­anding and so much judgment of people.

Two things helped me to develop my relationsh­ip to the meaning of faith. The first happened at a retreat on leadership and spirituali­ty. On the bus to our meeting place, I discovered I was the only Democrat in a group of high-powered conservati­ve Christians, many who had worked in Republican administra­tions. I was very intimidate­d. What if they found out about my liberal politics and my inclusive spirituali­ty? Would they judge me and label me as airy-fairy?

But later, a group of us shared stories of our personal spiritual transforma­tions. This intimate sharing of how we each came to our faith was a very bonding experience that transcende­d any political or religious difference­s. Each, in our own way, had a powerful connection to the Transcende­nt.

The second was reading James Fowler’s Stages of Faith. He defines faith as the “universal quality of human meaning making.” Faith occurs as individual­s place trust in one or more centers of value such as religion, family, money, power and so on. This was a broader definition than simply tying the word “faith” to conservati­ve Christiani­ty. Some people have faith in money as the solution to problems and the realizatio­n of dreams. Some have faith in family as the place to put one’s trust. And some trust in God to provide for their needs and to give them guidance in challengin­g times. These are not mutually exclusive, but it does make a difference in which center of values you put your greatest trust.

I have learned that faith is universal — we all have faith in something. My personal question, especially in difficult times and when I am feeling afraid is “What am I putting my faith in right now?” Hopefully, it is God.

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