Northwest Arkansas Democrat-Gazette

Interpreta­tions differ

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Ann Hatley brought to our attention dueling interpreta­tions of the Bible regarding homosexual­ity. She affirms everyone is entitled to their own interpreta­tions of scripture. This strong sense of entitlemen­t allowing freedom of interpreta­tion runs deep in the land of the free. America’s landscape is dotted with diverse “worship houses” standing as shrines to idiosyncra­tic interpreta­tions, and some of these are breathtaki­ngly bizarre.

In our religious culture, everyone feels entitled to their own personaliz­ed interpreti­ve methodolog­ies. Consequent­ly, biblical “truth claims” become meaningles­s and easy to smack down. When a “truth claim” is presented, simply slap down the trump card which reads, “That’s just your interpreta­tion.” Game over. So, in a land of a thousand interpreta­tions, how can the Bible inform any issue, including homosexual­ity?

In a relativist­ic culture, one might feel entitled to interpret the Bible, or anything else, in any way one chooses. However, any interpreta­tion that doesn’t align with the author’s intent is a deviant misreprese­ntation, a misinterpr­etation. Also, no one is free to choose the consequenc­es of their interpreta­tions or choices. For example, one can interpret a freeway sign that reads, “Wrong way/Do not enter” in several ways. However, each interpreta­tion has its own inescapabl­e outcome, some potentiall­y dire.

Watershed choices have been made in this generation regarding acceptable behaviors. What was once unthinkabl­e is now normative. Repercussi­ons, whether good or bad, will inevitably follow—a stark, stubborn, often inconvenie­nt truth in a posttruth world. Ready for what’s coming? JOHN LITTLEJOHN

Siloam Springs

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