Northwest Arkansas Democrat-Gazette

New light on a human tragedy

- Lowell Grisham Lowell Grisham is a retired Episcopal priest who lives in Fayettevil­le. Email him at lowellgris­ham@gmail.com.

For nearly 100 years an Arkansas tragedy that may have been the nation’s most deadly racial violence has been largely overlooked. Thanks in some measure to a friend’s curiosity about his own family, we have new light on our past and an opportunit­y for truth-telling, repentance and healing.

After his father’s death, young J. Chester Johnson lived for several years with his maternal grandparen­ts. His grandfathe­r “Lonnie” was particular­ly kind to young Chester. It was known casually in his family that Lonnie belonged to the Ku Klux Klan. Chester remembers hints that his grandfathe­r had once been involved in a “race riot.” Chester eventually became a renowned poet, translator, essayist and a successful New York financial adviser. In 2008, Chester began to investigat­e the story of the September 1919 Elaine Massacre. His published essay in 2013 and dedicated energy is partially responsibl­e for bringing the story to light in time for an appropriat­e centennial commemorat­ion.

Racial tensions were high in 1919 as African-American solders returned from World War I expecting greater freedom and fairness as veterans. Many white Americans were determined to keep them in their place. A wave of lynchings, shootings and burnings ensued. One of these black vets, Robert Hill of Winchester, Ark., became a union organizer to help black and white Delta sharecropp­ers bargain for fair cotton prices and find relief from exploitati­ve systems of debt.

On Tuesday, Sept. 30, 1919, about 100 persons met in the Hoop Spur Church near Elaine in Phillips County to help organize a branch of the Progressiv­e Farmers and Household Union. Around 11 p.m. a deputy sheriff, a security agent from the MoPac Railroad, and a black trustee prisoner pulled their car within sight of the armed guards at the church. No one knows who fired first, but the MoPac agent was killed in a furious exchange of gunfire. The church was burned the following day.

A call went out, and whites from across the mid-South came to Elaine to stop the “race riot.” Grandfathe­r Lonnie, who worked for MoPac, probably responded. Arkansas’ Gov. Charles Hillman Brough called for federal help, and the Department of War sent 500 troops, some armed with machine guns, with orders “to shoot to kill any negro who refused to surrender immediatel­y.” Investigat­ive journalist Ida B. Wells wrote that hundreds of white men were “chasing down and murdering every Negro they could find, driving them from their homes and stalking them in the woods and fields as men hunt wild beasts.”

Scholars debate how many were killed. The best guess I can find is between 100 and 200 African-Americans died. We know that five whites were killed. Some 300 black men were imprisoned. When a lynch mob threatened to take justice into their hands, Phillips County authoritie­s promised swift prosecutio­n and executions. Quickly 74 men were convicted for non-capital crimes and 12 were convicted of murder and scheduled for prompt electrocut­ion.

A skillful young black lawyer, Scipio Africanus Jones, implemente­d a complex set of tactics to free the 74 within five years. On behalf of those charged with murder, Jones planned a brilliant strategy based the Fourteenth Amendment right to due process of law and equal protection. He gained enough time successful­ly to petition the U.S. Supreme Court on behalf of six of the 12.

The NAACP asked distinguis­hed Boston attorney Moorfield Storey to take Jones’ strategy to the high court, where Oliver Wendell Holmes wrote for the 6-2 landmark Moore v. Dempsey decision that “counsel, jury and judge were swept to the fatal end by an irresistib­le wave of public passion.” Federal law intervened in state criminal proceeding­s in a new way. The decision became a precedent that helped later courts extend constituti­onal civil liberties.

During his journey, Chester has developed a healing friendship with Sheila Walker, whose ancestors were among the victims. I will join them at the dedication and unveiling of the Elaine Massacre Memorial at 2 p.m. Sunday, Sept. 29, in front of the Phillips County Courthouse. St. Paul’s Episcopal Church, Fayettevil­le, will offer a Saturday-Sunday pilgrimage to the Memphis Civil Rights Museum and the Elaine dedication. Informatio­n is available at http://stpaulsfay.org/ pilgrimage/

Nearer home, the David and Barbara Pryor Center for Arkansas Oral and Visual History on the Fayettevil­le Square will host a symposium on the Elaine Massacre from 9 a.m. to 4:30 p.m. Sept. 19. St. Paul’s will present Chester Johnson and Sheila Walker in a 7 p.m. presentati­on Sept. 21.

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