Northwest Arkansas Democrat-Gazette

Germans in Arkansas

- Rex Nelson Senior Editor Rex Nelson’s column appears regularly in the Arkansas Democrat-Gazette. He’s also the author of the Southern Fried blog at rexnelsons­outhernfri­ed.com.

In her book “Das Arkansas Echo: A Year in the Life of Germans in the 19th-Century South,” University of Arkansas faculty member Kathleen Condray finds herself in Logan County.

“On a hill in the small rural community of Paris, one can imagine oneself in Switzerlan­d,” she writes. “The Subiaco Benedictin­e Abbey, founded in 1878, is housed in a structure with a beautiful courtyard that would be at home in any canton of the mother country. It was establishe­d by Swiss monks sent to Arkansas as missionari­es.

“The largest portion of their flock was provided by the Little Rock & Fort Smith Railroad, which made a bargain with the Catholic bishop of the state to offer German Catholic immigrants affordable farmland next to the rails and to build churches and schools to provide for their spiritual well-being. In return, the bishop assisted the railroads in securing a local population for the newly establishe­d lines.”

Condray, who teaches German, is a native Arkansan from a German Catholic family.

“Other German speakers, Protestant­s, came to Arkansas to farm in the Delta,” she writes. “A few Austrians were attracted to coal mining in the west of the state. German and Austrian Jewish immigrants settled primarily in the political and commercial capital, Little Rock, with others scattered around the state.

“While most Arkansans were struggling to adjust to a new reality following Reconstruc­tion, this group of immigrants was striving to adjust to the South more generally. Many aspects of their new lives were exciting, such as religious freedom and the prospect of owning land, while others were frightenin­g and bewilderin­g, such as negotiatin­g race relations or Southern attitudes toward alcohol.”

I wrote last week about my copies of Das Arkansas Echo, a German-language newspaper published in Little Rock from 1891 until 1932. That led me to read more about German-speaking immigrants to Arkansas. Historian Ken Barnes calls German Catholic immigrants a group “left out of the broader narrative about a state that was overwhelmi­ngly Protestant and native born.”

German immigratio­n reached its peak in the early 1880s. Though these immigrants never represente­d more than 1% of the state’s population, they had a strong influence in areas where they settled.

“Religious and economic factors came together with the growth of the railroads to promote immigratio­n following the Civil War,” Shirley Sticht Schuette writes for the Central Arkansas Library System’s Encycloped­ia of Arkansas. “For a time, state government­s, railroad companies and real estate agents recruited immigrants. Arkansas Gov. Powell Clayton talked of recruiting immigrants in his 1868 inaugural message.

“Intense efforts came only at the end of the 1870s when railroad constructi­on had progressed to the point that land was widely available in the Arkansas River Valley. German-language publicatio­ns were issued touting the benefits of Arkansas, and agents were sent to German communitie­s in the eastern United States and Europe to entice settlers to the state.”

The railroads needed these immigrants to establish markets for their services.

“With encouragem­ent from Bishop Edward Fitzgerald of the Diocese of Little Rock, the Catholic Church entered into agreements with the railroads, setting aside land grant areas for immigrants recruited by the church,” Schuette writes. “Two such agreements resulted in areas of German settlement in the Arkansas River Valley. The Benedictin­e Order founded a colony based in Logan County and remained following the initial immigratio­n period. …

“The Holy Ghost Fathers brought many settlers into the state, some of whom stayed and made important contributi­ons to the economy and politics in Conway and Faulkner counties. However, the order did not itself maintain a significan­t presence in the state. Following a series of disasters, including a tornado in April 1883 that destroyed the Catholic church in Conway and an 1892 tornado that destroyed their monastery, the group abandoned plans for a permanent monastery and seminary in Arkansas.”

Father John Eugene Weibel left Logan County in the late 1870s to work with German Catholics in northeast Arkansas. He served as a priest in Pocahontas and also conducted mass at stops along area railroads. Weibel was instrument­al in bringing German immigrants to that part of the state.

“German Catholic communitie­s developed in Jonesboro and Paragould, both centers for the growth of railroads,” Schuette writes. “Some German Catholics who settled in neighborin­g counties such as Lawrence and Clay had a strong community connection to the Catholic churches that grew from Weibel’s work. Weibel and the Holy Angels Convent that he founded were instrument­al in starting what’s now St. Bernards Medical Center in Jonesboro.”

Meanwhile, Lutheran congregati­ons were formed at Fort Smith and Little Rock in 1868. Other German Lutherans settled on the Grand Prairie in the Stuttgart area.

“The peak of German immigratio­n in Arkansas, as in the rest of the United States, occurred in the early 1880s,” Schuette writes. “At the same time that the ‘push factors’ in Germany eased somewhat, the ‘pull’ factors in America weakened. Legal restrictio­ns placed on immigratio­n reduced the flow of newcomers, a fact that contribute­d to the weakening of existing ethnic communitie­s.

“In 1900 … only 5,971 first-generation Germans lived in Arkansas, or 0.46% of the population … . Despite small numbers, Germans in Arkansas retained a strong ethnic identity until the time of World War I.”

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