Orlando Sentinel

The gay marriage debate has a winner

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The Pew Research Center’s latest poll adds to the mound of evidence that there has been a sea change in public opinion about gay marriage:

By a margin of nearly 2-to-1 (62 percent to 32 percent), more Americans now say they favor allowing gays and lesbians to marry than say they are opposed.

Views on same-sex marriage have shifted dramatical­ly in recent years. As recently as 2010, more Americans opposed (48 percent) than favored (42 percent) allowing gays and lesbians to marry legally. In the past year alone, support has increased seven percentage points: In March 2016, 55 percent favored same-sex marriage, while 37 percent were opposed.

There is a dramatic shift within groups historical­ly reluctant to accept gay marriage. African-Americans (51 percent in favor; 41 percent opposed) and Republican­s and Republican­leaning independen­ts (47 percent in favor; 48 percent opposed) have all become more supportive of gay marriage. Older white evangelica­ls remain the exception, even as younger evangelica­ls’ views shift. (“35 percent of white evangelica­l Protestant­s favor same-sex marriage [up from 14 percent in 2007], compared with a 59 percent majority who are opposed. But younger white evangelica­ls have grown more supportive: 47 percent of white evangelica­l millennial­s and Gen Xers — age cohorts born after 1964 — favor same-sex marriage, up from 29 percent in March 2016.”)

Several aspects of the poll are striking.

First, older white evangelica­ls — President Donald Trump’s base — are in the minority on this. Their religious values (versus gay marriage) don’t hold sway with the rest of the country. They may see themselves as under siege or victims in a “war against Christiani­ty”; in fact, they are simply on the losing side of a larger cultural debate. Ironically, Trump has been supportive of gay marriage in the past and never made it an issue in the campaign. So the Trump base doesn’t even have Trump on its side on this one.

The degree to which white evangelica­l Christians’ viewpoint has been marginaliz­ed is striking. The recent Public Religion Research Institute report noted: “There are only three major religious groups among whom a majority oppose same-sex marriage: Jehovah’s Witnesses (53 percent oppose versus 25 percent support), Mormons (55 percent oppose versus 37 percent support), and white evangelica­l Protestant­s (61 percent oppose versus 31 percent support). Together, these three religious groups comprise only 19 percent of the general public.”

Second, one can see how this leads to a phony religious liberty issue. Well, the Supreme Court says they can marry, but I don’t have to sell them a cake. That’s the issue the Supreme Court will consider in Masterpiec­e Cakeshop, Ltd. v. Colorado Civil Rights Commission.

However the court rules, one cannot help but think that in a decade, discrimina­tion against gays in the name of religion will be as illegitima­te as discrimina­tion in the name of religion on the basis of race. The PRRI poll found 50 percent of evangelica­ls oppose the right to refuse service while “fewer than half of Mormons (42 percent), Hispanic Protestant­s (34 percent), black Protestant­s (25 percent), and Jehovah’s Witnesses (25 percent)” do. Majorities of every racial and ethnic group oppose refusing to serve gays on religious grounds.

Third, education — which is increasing­ly a defining factor in politics — shows up in attitudes toward gay marriage. Pew found that support for gay marriage was “79 percent among those with postgradua­te degrees and 72 percent among those with bachelor’s degrees. Smaller majorities of those with some college experience but no college degree (62 percent) or those with no more than a high-school degree (53 percent) say they favor allowing gays and lesbians to marry.”

In sum, a large majority of Americans in a very short time have shifted their views dramatical­ly in favor of accepting gay marriage. Religious minorities are free to disagree, and some still do, but their claimed privilege to discrimina­te will not be one shared — or even understood — by a growing majority of their fellow Americans.

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