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Terrell’s Tune Up

- LET US NOW PRAISE ROBBIE FULKS

Steve Terrell on Robbie Fulks’ new album, Upland Stories

Once again Robbie Fulks has graced this troubled land with a seemingly subdued, but actually powerful acoustic album. Like 2013’s Gone

Away Backward, Fulks’ new Upland Stories took me a few plays and more than a couple of weeks before the full impact whacked me over the head. Both albums sound nice and pretty from the get-go — Fulks’ voice has never sounded sweeter and his guitarpick­ing keeps getting better. But it’s the lyrics that, at least in my case, had to sit with me awhile before they sneaked up on me.

Several of the songs here were inspired by James Agee, who documented the lives of Depression-era Southern sharecropp­ers in Let Us Now

Praise Famous Men (1941). The opening song, “Alabama at Night,” for instance, is about Agee’s trip to the South in 1936. (“The old men at the roadhouse weren’t too polite to stare . ... The camera ’round my neck drew suspicious eyes to me/We were not there to talk, we were only there to see.”)

More pointed is the stark “America Is a Hard Religion,” on which Fulks is accompanie­d only by banjo and, in the refrain, a fiddle. “Sent to a savage land, mother knows not why/Plant a seed in rocky soil and perhaps to die,” he sings. In an interview with The Bluegrass Situation, Fulks cautioned against drawing exact comparison­s between modern poverty and the lives of 1930s sharecropp­ers. But still, he explains, the song “articulate­s the harsh life and mind-set of a resourcele­ss person whose body hurts from work, who sacrifices children to war, who can’t hope to change his or her prospects, who takes pleasure in a fantasy of being happier after death, and whose stoic complaints are a sort of art form.” As he sings in the song, “America is a hard religion. Not just anyone can enter/America is a hard religion. Some never do surrender.”

Not everything on Upland Stories is so heavy. There is sweet, if understate­d, humor in “Aunt Peg’s New Old Man,” a celebratio­n of an elderly relative finding a new beau. “Katy Kay” is a devilish hillbilly love song that probably would have fit in on earlier, funnier Fulks albums. Here he confesses, “When I see a pretty girl weeping, I run to her and fix it. When I see a pretty girl smiling, I run for the nearest exit.” The song “Sarah Jane” is another love song, this one featuring a melody and fingerpick­ing evocation of Mississipp­i John Hurt.

But let’s get back to the heaviness. One of the saddest songs here is Fulks’ cover of Merle Kilgore’s nostalgic “Baby Rocked Her Dolly,” the story of an elderly man in an “old folks” home who spends his time reliving sweet memories of his children, who he rarely hears from these days, as youngsters.

There is nothing sweet or nostalgic about “Never Come Home,” inspired by an Anton Chekhov story, which tells of a dying man who returns to his old family home and immediatel­y regrets it. “I had scarcely laid my bag down when my misjudgmen­t hit me square/ I was welcomed like a guilty prisoner, old grievances fouled the air.” He feels nothing but contempt for a bunch of religious relatives who come to visit, and he silently seethes as he hears family members getting drunk and bad-mouthing him. It’s clear he’s going to die in helpless bitterness. “This land is run down and ragged. I should have never come home.”

Hard religion and hard truths. Upland Stories is bursting with both. It’s heartening how Robbie Fulks continues to grow as an artist. Check out www.bloodshotr­ecords.com/artist/robbie-fulks.

Also recommende­d

▼ A Sailor’s Guide to Earth by Sturgill Simpson. After his breakthrou­gh album, Metamodern Sounds

in Country Music, Simpson had to have been under incredible pressure to produce another equally amazing CD. I’m not quite sure whether he’s done that. Metamodern Sounds took traditiona­l honky-tonk/outlaw country and put it through a psychedeli­c filter. And it worked, thanks mostly to Simpson’s sincere delivery. Wisely, he didn’t attempt to create

Metamodern Sounds Volume II. While there are scattered psychedeli­c touches on A Sailor’s Guide, this is a whole new animal. It’s a concept album, a collection of songs dealing with a new father — that would be Simpson — advising his newborn son on how to navigate the metaphoric­al stormy seas of this planet.

Sturgill saved the worst for the first. The first couple of songs on the album prevent me from giving

A Sailor’s Guide an unqualifie­d squeal of approval. The first half of “Welcome to Earth (Pollywog)” goes for baroque, sweetened with strings that come off pretentiou­s in a Moody Blues kind of way. The good news is that on the second half, Simpson’s new pals, the Dap-Kings (yes, Sharon Jones’ band) turn the song into a soul workout. But the strings slither back on the next song, “Breaker’s Roar,” and that initially made me wonder if the whole project was going to be a Kentucky-fried Days of Future Past.

Fortunatel­y not. On the next track, “Keep It Between the Lines,” not only do the Dap-Kings’ horns sound funky, the steel guitar solo is downright cosmic. This song might be one of the finest fusions of country and soul since Al Green sang Kris Kristoffer­son’s “For the Good Times.”

And there are plenty of tasty tracks here. “Oh Sarah” is a fervent love song that’s perfect for Simpson’s voice; there’s a cover of Nirvana’s “In Bloom” that’s closer to Muscle Shoals than Seattle; and a rocking five-minute “Ball of Confusion”type protest song, called “Call to Arms,” decrying endless war and idiocy. (“Nobody is lookin’ up to care about a drone/All too busy lookin’ down at our phone.”)

Hopefully Sturgill will continue his experiment­ation, keeping his feet on the ground and his head in what Patti Smith called the “sea of possibilit­ies.” Sail over to www.sturgillsi­mpson.com.

 ??  ?? Several of the songs here were inspired by James Agee, who documented the lives of Depression-era Southern sharecropp­ers in Let Us Now Praise Famous Men (1941).
Several of the songs here were inspired by James Agee, who documented the lives of Depression-era Southern sharecropp­ers in Let Us Now Praise Famous Men (1941).

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